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Read like a Hebrew: Difference between revisions
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Hear the WORD of the LORD! | Hear the WORD of the LORD! | ||
Jesus was the seed of the woman in Genesis. <ref>{{bgw| Ge 3:15 }} And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.</ref> He was the least of all the seed because he served us all through his death on the cross. The word for ‘mustard’ in Greek is similar to ‘bruised by anger’ in Hebrew. The prophecy of the seed of the woman speaks of his incarnation, kenosis, tribulation, temptation and final obedience on the cross. | Jesus was the seed of the woman in Genesis. <ref>{{bgw| Ge 3:15 }} And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.</ref> He was the least of all the seed because he served us all through his death on the cross. The word for ‘mustard’ in Greek <ref>Mustard σίναπι 'sinapi' sounds like אסנפר 'sinapir' = thorn or by word formation אסון 'aws-sone' mishap, bruise אפי 'api' [by] anger </ref> is similar to ‘bruised by anger’ in Hebrew. The prophecy of the seed of the woman speaks of his incarnation, kenosis, tribulation, temptation and final obedience on the cross. | ||
The seed (Jesus) grew to be the great herb. The grass was given to cattle to eat, and the herbs were given to men to eat. The greatest thing men can eat is the body of Christ. He is the great herb. Eating is a metaphor for learning, so he became the great teacher. We also celebrate the cattle (sheep) eating the grass when we put baby Jesus in the manger with the grass. We have the same symbol of eating his body at the beginning of his life with the grass, as we have at the end of his life with the bread. | The seed (Jesus) grew to be the great herb. The grass was given to cattle to eat, and the herbs were given to men to eat. The greatest thing men can eat is the body of Christ. He is the great herb. Eating is a metaphor for learning, so he became the great teacher. We also celebrate the cattle (sheep) eating the grass when we put baby Jesus in the manger with the grass. We have the same symbol of eating his body at the beginning of his life with the grass, as we have at the end of his life with the bread. | ||
