The talk - Introduction: Difference between revisions

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Before the universe sprang into existence at the sound of God's voice <ref>[[Ten commandments of creation]]</ref>, there was only God.
Before the universe sprang into existence at the sound of God's voice <ref>[[Ten commandments of creation]]</ref>, there was only God.


There was nothing outside of God, because there was nothing bigger than God <ref>[[1Ki 8:27]] But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?</ref> <ref>[[2Ch 2:6]] But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn sacrifice before him?</ref> <ref>[[2Ch 6:18]] But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!</ref>; no void, and no vacuum of space. <ref>If God is everywhere, then there is no place which is totally empty. [[Ps 139:8]] If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there].</ref>
There was nothing outside of God, because there was nothing bigger than God <ref>{{bgw| 1Ki 8:27 }} But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?</ref> <ref>{{bgw|2Ch 2:6 }} But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn sacrifice before him?</ref> <ref>{{bgw| 2Ch 6:18 }} But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!</ref>; no void, and no vacuum of space. <ref>If God is everywhere, then there is no place which is totally empty. {{bgw| Ps 139:8}} If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there].</ref>
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'''In darkness'''
'''In darkness'''


He dwelt in darkness. The word 'darkness' ''khaw-sak'' חשך means 'restrained, reserved, hide, obscure, conceal'. It is a symbol of love. If you are in sin, and not getting hit by lightning, you are receiving the grace, love, patience, long-suffering of God. He is restraining himself from destroying you; covering your sin. Jesus said to stop presuming upon the grace of God and be Holy. <ref>[[Joh 8:12]] ¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.</ref>
He dwelt in darkness. The word 'darkness' ''khaw-sak'' חשך means 'restrained, reserved, hide, obscure, conceal'. It is a symbol of love. If you are in sin, and not getting hit by lightning, you are receiving the grace, love, patience, long-suffering of God. He is restraining himself from destroying you; covering your sin. Jesus said to stop presuming upon the grace of God and be Holy. <ref>{{bgw| Joh 8:12 }} ¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.</ref>
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His name was something like 'ee-oo-ee'. Spelled yod-vav-yod. It is hidden in the aleph א. It is the name of God which cannot be pronounced (this is a riddle). The aleph is a silent letter, so his hidden name is also silent.  
His name was something like 'ee-oo-ee'. Spelled yod-vav-yod. It is hidden in the aleph א. It is the name of God which cannot be pronounced (this is a riddle). The aleph is a silent letter, so his hidden name is also silent.  


The idea that one takes dominion over something by naming it is Biblical in it's source. Adam was given dominion over the animals and named them. <ref>Ge 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.</ref> God's name is hidden because no one can have dominion over him. The name Yaweh יהוה is not a name that he has forbidden us to speak. It is the name he gave Moses and told him to use it.<ref>[[Ex 3:14]] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.</ref> The two names sound similar.
The idea that one takes dominion over something by naming it is Biblical in it's source. Adam was given dominion over the animals and named them. <ref>{{bgw| Ge 2:19 }} And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.</ref> God's name is hidden because no one can have dominion over him. The name Yaweh יהוה is not a name that he has forbidden us to speak. It is the name he gave Moses and told him to use it.<ref>{{bgw| Ex 3:14 }} And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.</ref> The two names sound similar.


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