Language of God (Adam)

Language of God (Adam) [∞]

Discussion

Adam is from the Ground [∞] Discussion Ground Using the sensus plenior principle that all men in Scripture are types of Christ and all women represent His bride, we can explore the typological significance of Adam, Cain, Abel, and Seth as shadows of Christ. Adam: The First Christ-Type Federal Headship: Adam represents Christ as the head of humanity. As Adam was the first man, Christ is the "last Adam" (1 Corinthians 15:45), the head of the new creation. Sacrificial Act: Adam’s fall involved a deliberate choice to join his bride in her condition (Genesis 3:6), foreshadowing Christ’s willingness to bear the consequences of sin for His bride (2 Corinthians 5:21). Bride from His Side: Eve was created from Adam’s rib, a picture of the Church being born from the side of Christ as blood and water flowed at His crucifixion (John 19:34). Cain: A Christ-Type in Obedience and Insufficiency Ordinary Sacrifice: Cain’s offering of the "fruit of the ground" (Genesis 4:3) represents the obedience of Christ's earthly life. While Christ lived in perfect obedience to the law (Philippians 2:8), this alone was not sufficient to accomplish salvation. Like Cain’s offering, the obedience symbolized by the fruit was good but incomplete without the shedding of blood. The Necessity of Death: Cain’s rejection foreshadows the ultimate need for Christ’s death. Even though Christ was perfectly obedient, the sacrifice required for atonement was His blood (Hebrews 9:22). This parallels how Cain’s offering of the fruit lacked the blood that Abel’s sacrifice symbolized. Bearing Rejection: Cain’s rejection by God prefigures the moment on the cross when Christ, bearing the sins of the world, experienced the feeling of divine rejection ("My God, My God, why have You forsaken Me?" Matthew 27:46). Marked and Protected: Cain’s mark reflects the paradox of Christ’s crucifixion. Though Christ was "marked" by the wounds of His suffering (Isaiah 53:5), these marks became the sign of His protection and victory over death, ultimately securing salvation for humanity. Cain’s role as a Christ-type highlights the necessity of both obedience and sacrifice. His insufficient offering serves as a shadow of Christ’s perfect obedience, which still required His death to fulfill the redemptive plan. Thus, Cain symbolizes Christ in His earthly life, whose ultimate purpose was realized in the shedding of His blood. Abel: The Martyr Christ-Type Righteous Offering: Abel represents Christ as the one who brings an acceptable sacrifice, pleasing to God (Hebrews 11:4). His blood crying out from the ground (Genesis 4:10) foreshadows Christ’s blood, which "speaks a better word than the blood of Abel" (Hebrews 12:24). Persecuted for Righteousness: Abel's death at the hands of his brother reflects Christ’s death at the hands of His own people (John 1:11). Seth: The Restorative Christ-Type Appointed Seed: Seth was given as a replacement for Abel, prefiguring Christ as the appointed one who restores what was lost through sin and death (Genesis 4:25). Line of the Redeemer: Through Seth’s lineage comes Noah, and ultimately Christ, illustrating Christ as the hope of restoration and the promise of a new beginning. In summary, Adam reflects Christ’s headship and sacrificial love, Cain mirrors Christ’s rejection and protection, Abel typifies Christ’s martyrdom and righteousness, and Seth signifies Christ’s role as the appointed restorer and hope of humanity. Each figure contributes to a fuller picture of Christ’s multifaceted work as Savior and Redeemer. Spirit Blood
Notarikon is not a novelty [∞] Discussion Notarikon starts the fractal expansion [∞] Discussion The very first thought of creation, the yod י, is interpreted as 'the creator' or 'the creation'. The vav ו, interpreted as 'he spoke into the void' implies he is the creator The elements of the aleph א, (ee-oo-ee) יוי, pronounced "Yahweh" and translated "Jehovah" Say he is the self-existent creator. The invisible and silent aleph א of Ge 1:1 says that God spoke and created the heavens and the earth when no one could see or hear him do it. By the letters, 'Bereshith' says "A revelation to man, it is revealed that God spoke and created the heavens and the earth. His word did not return void, but his creation was finished with a new life springing up." Splitting bereshit into ברא-שית it says "created six" saying he created in six days. Ge 1:1 ¶ In the beginning God created the heaven and the earth. Ge 1:1 - 2:5 says God created in six days. Each day points to one of six divisions of scripture, like a Table of Contents, suggesting the whole book declares that God is the creator. By interpretation of 'two' God is known to be God by the creation of the universe displayed for all, and by the fractal expansion of his word. Notarikon establishes critical theology [∞] Discussion When God created the universe, he used words. To use words, one must have an alphabet. Some argue that there are languages which had no written form. Though this is true, they have a phonetic alphabet, which makes it possible to 'invent' a written form. There is no other language that is known to contain the attributes of the Hebrew written square-text alphabet. The Paleo-Hebrew alphabet retains some of the phonetic attributes of the square text, but does not contain the Notarikon to the level of strokes. The meaning of the alphabet appears to be a fundamental catechism.
Notarikon is not eisegesis [∞] Discussion 'Eisegesis' is placing your own opinions back into the text. Jesus accused of eisegesis This author accused of eisegesis Rules constrain eisegesis
The alphabet is God's plan before the beginning [∞] Discussion Plan of salvation [∞] Teaser - Natural catechism [∞] God spoke and created the heavens and the earth א. He revealed to man ב.. that he pursued them ג with a .. command ד .. which they did not understand ה .. and it distinguished them ו .. as the bride ז... When they understood ח .. through the marriage ט .. they became a new creation י. The Son of God כ .. taught ל.. the promise of the Father מ. .. The Son of Man נ .. fulfilled the promise ס ... by becoming flesh ע. .. He spoke in parables and riddles פ. .. He exchanged his righteousness for our sin צ. .. The Son of God died and rose again ק.. revealing ר.. that his word returns with an increase ש. His completed work is your new life ת. The Son of God died ך... and finished his declared works ם. .. The Son of Man died and was restored to glory ן. .. All prophecy was completed ף. .. Judgement was ended ץ. .. We became co-heirs with Christ (four-pronged shin ש ). You were chosen [∞] The catechism seems to explain Paul s knowledge of God's plan predating creation. The Lamb was slain [∞] The catechism seems to explain John's knowledge of God's plan predating creation.
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