2nd Book

Notarikon is not a novelty [∞]

Discussion

Notarikon starts the fractal expansion [∞] Discussion The very first thought of creation, the yod י, is interpreted as 'the creator' or 'the creation'. The vav ו, interpreted as 'he spoke into the void' implies he is the creator The elements of the aleph א, (ee-oo-ee) יוי, pronounced "Yahweh" and translated "Jehovah" Say he is the self-existent creator. The invisible and silent aleph א of Ge 1:1 says that God spoke and created the heavens and the earth when no one could see or hear him do it. By the letters, 'Bereshith' says "A revelation to man, it is revealed that God spoke and created the heavens and the earth. His word did not return void, but his creation was finished with a new life springing up." Splitting bereshit into ברא-שית it says "created six" saying he created in six days. Ge 1:1 ¶ In the beginning God created the heaven and the earth. Ge 1:1 - 2:5 says God created in six days. Each day points to one of six divisions of scripture, like a Table of Contents, suggesting the whole book declares that God is the creator. By interpretation of 'two' God is known to be God by the creation of the universe displayed for all, and by the fractal expansion of his word.

Notarikon establishes critical theology [∞] Discussion When God created the universe, he used words. To use words, one must have an alphabet. Some argue that there are languages which had no written form. Though this is true, they have a phonetic alphabet, which makes it possible to 'invent' a written form. There is no other language that is known to contain the attributes of the Hebrew written square-text alphabet. The Paleo-Hebrew alphabet retains some of the phonetic attributes of the square text, but does not contain the Notarikon to the level of strokes. The meaning of the alphabet appears to be a fundamental catechism.