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Latest revision as of 07:57, 9 November 2022

The Book of the Son []

Discussion

The wilderness []

Discussion

Exodus
== 📘 Book Outline: Leviticus ==

Leviticus reveals the inner workings of the cross—atonement, cleansing, priesthood, and holiness. Christ is seen in every ritual, sacrifice, and law, as the one who fulfills them all.


📖 Leviticus 1:1–17[edit | edit source]

Symbol: Burnt offering = whole offering of Christ

Pericope:

  • Start: Instructions begin
  • Middle: Animal without blemish offered
  • End: Entire animal consumed

📖 Christ offered Himself wholly, a pleasing aroma to God (Eph 5:2)


📖 Leviticus 2:1–16[edit | edit source]

Symbol: Grain offering = Christ as the Bread of Life

Pericope:

  • Start: Offering without leaven
  • Middle: Oil and frankincense added
  • End: Memorial portion burned

📖 Unleavened = without sin; oil = anointed; frankincense = priestly prayer.


📖 Leviticus 3:1–17[edit | edit source]

Symbol: Peace offering = fellowship restored through cross

Pericope:

  • Start: Offerer brings animal
  • Middle: Fat and parts burned
  • End: Shared by priest and offerer

📖 Christ makes peace between God and man (Col 1:20).


📖 Leviticus 4:1–35[edit | edit source]

Symbol: Sin offering = substitutionary judgment

Pericope:

  • Start: For unintentional sins
  • Middle: Blood placed on altar, body burned outside
  • End: Sin is forgiven

📖 Christ suffered outside the camp (Heb 13:11–12).


📖 Leviticus 5:1–13[edit | edit source]

Symbol: Guilt offering = confession and cleansing

Pericope:

  • Start: Failure to testify or touch uncleanness
  • Middle: Confession made
  • End: Atonement through blood

📖 Christ bears both sin and guilt (Isa 53:10).


📖 Leviticus 8:1–36[edit | edit source]

Symbol: Ordination of priests = Christ as High Priest

Pericope:

  • Start: Garments and anointing
  • Middle: Blood on ear, thumb, toe
  • End: Seven days of consecration

📖 The priesthood is fulfilled in Christ who always lives to intercede (Heb 7:25).


📖 Leviticus 10:1–20[edit | edit source]

Symbol: Strange fire = false worship judged

Pericope:

  • Start: Nadab and Abihu offer strange fire
  • Middle: They are consumed
  • End: Aaron is silent

📖 Only Christ mediates acceptable worship.


📖 Leviticus 11–15[edit | edit source]

Symbol: Clean vs unclean = holiness through the cross

Pericope:

  • Start: Animals, childbirth, skin disease
  • Middle: Laws of separation
  • End: Laws of restoration

📖 Christ fulfills all cleansing—He declares the unclean clean (Mark 1:41–44).


📖 Leviticus 16:1–34[edit | edit source]

Symbol: Day of Atonement = total work of the cross

Pericope:

  • Start: High priest prepares
  • Middle: Two goats—one slain, one released
  • End: Priest returns to the people

📖 One sacrifice, one scapegoat—Christ died and removed sin (Lev 16; Heb 9).


📖 Leviticus 17:10–14[edit | edit source]

Symbol: Life is in the blood

Pericope:

  • Start: Command against eating blood
  • Middle: Blood makes atonement
  • End: Repeated warning

📖 The blood of Christ is our only source of life (Heb 9:22).


📖 Leviticus 19:1–37[edit | edit source]

Symbol: Be holy as I am holy

Pericope:

  • Start: Call to holiness
  • Middle: Specific examples
  • End: Love neighbor as yourself

📖 Holiness flows from the cross, not from law alone.


📖 Leviticus 23:1–44[edit | edit source]

Symbol: Feasts = the full gospel arc

Pericope:

  • Start: Sabbath
  • Middle: Passover → Pentecost
  • End: Atonement → Tabernacles

📖 All feasts fulfilled in Christ’s death, resurrection, Spirit-giving, and final dwelling (Col 2:16–17).


📖 Leviticus 25:1–55[edit | edit source]

Symbol: Jubilee = freedom through the cross

Pericope:

  • Start: Sabbath years
  • Middle: Jubilee announced
  • End: Land and people restored

📖 Christ is our Jubilee—freedom from debt and return to inheritance (Luke 4:18–21).


📖 Leviticus 26:1–46[edit | edit source]

Symbol: Blessing and curse = covenant enforcement

Pericope:

  • Start: Obedience brings blessing
  • Middle: Disobedience brings curse
  • End: God promises mercy for repentance

📖 Christ bore the curse of the covenant so the blessing could come to us (Gal 3:13–14).


📖 Leviticus 27:1–34[edit | edit source]

Symbol: Vows and redemption = price paid in full

Pericope:

  • Start: Rules for valuation
  • Middle: Substitution and payment
  • End: Every devoted thing is holy

📖 All things belong to Christ—He has redeemed what was vowed (1 Cor 6:20).



Leviticus Complete.

Every law and ritual in Leviticus is a shadow of Christ—His suffering, intercession, and priestly work—so that His bride can be made holy.

== 📘 Book Outline: Numbers ==

The journey through the wilderness becomes a picture of Christ's testing, death, and fruitfulness—and the transformation of the bride through trials.


📖 Numbers 1:1–54[edit | edit source]

Symbol: Counting of the army = the bride joined to Christ

Pericope:

  • Start: Census commanded
  • Middle: Heads of tribes named
  • End: Tabernacle surrounded by armies

📖 Bride gathered into formation—many as one body, organized around Christ.


📖 Numbers 5:1–31[edit | edit source]

Symbol: Test for the unfaithful bride

Pericope:

  • Start: Instructions for defilement
  • Middle: Trial by bitter water
  • End: Blessing or curse depending on outcome

📖 Christ drinks the bitter water for His bride (John 19:29–30).


📖 Numbers 6:1–27[edit | edit source]

Symbol: Nazarite vow = Christ’s separation unto death

Pericope:

  • Start: Terms of vow
  • Middle: Abstains, grows hair, avoids corpse
  • End: Sacrifice required at end of vow

📖 Christ was holy, separated, and fulfilled the vow in His death (Matt 2:23, "He shall be called a Nazarene").


📖 Numbers 9:15–23[edit | edit source]

Symbol: Cloud of glory = presence leading through death

Pericope:

  • Start: Cloud covers tabernacle
  • Middle: Moves as signal for journey
  • End: Israel follows

📖 Christ is the cloud—He leads through the cross into new life.


📖 Numbers 11:1–35[edit | edit source]

Symbol: Fleshly craving = rejection of spiritual food

Pericope:

  • Start: People complain
  • Middle: Manna despised, quail given
  • End: Plague strikes those who lusted

📖 The flesh bride rejects the Word (manna); Christ takes the judgment.


📖 Numbers 12:1–16[edit | edit source]

Symbol: Bride speaks against Christ; she is leprous

Pericope:

  • Start: Miriam and Aaron criticize
  • Middle: Miriam made leprous
  • End: She is shut out and restored

📖 Bride in flesh resists Christ, yet He intercedes for her healing.


📖 Numbers 14:1–45[edit | edit source]

Symbol: Rejection of the promised land = rejection of resurrection life

Pericope:

  • Start: Spies give bad report
  • Middle: People rebel
  • End: Generation sentenced to die in wilderness

📖 The flesh rejects the promise; only the spirit will enter life.


📖 Numbers 16:1–50[edit | edit source]

Symbol: Earth opens = judgment / death

Pericope:

  • Start: Korah rebels
  • Middle: Earth swallows them
  • End: Plague stopped by incense

📖 Christ is the ground who takes judgment, and the priest who stops it.


📖 Numbers 17:1–13[edit | edit source]

Symbol: Aaron’s rod buds = resurrection authority

Pericope:

  • Start: Rods placed before the Lord
  • Middle: Aaron’s rod buds, blossoms, and produces fruit
  • End: Kept as a sign

📖 Christ is the true priest, proven by resurrection (Heb 7:16).


📖 Numbers 19:1–22[edit | edit source]

Symbol: Red heifer = purification through death outside the camp

Pericope:

  • Start: Unblemished heifer burned
  • Middle: Ashes gathered
  • End: Used for purification

📖 Christ died outside the camp to purify the unclean (Heb 13:11–12).


📖 Numbers 20:1–13[edit | edit source]

Symbol: Striking the rock (again) = broken pattern

Pericope:

  • Start: People complain of thirst
  • Middle: Moses strikes rock (again)
  • End: Judgment declared

📖 Christ was only to be struck once. Repeating the blow is unbelief.


📖 Numbers 21:4–9[edit | edit source]

Symbol: Bronze serpent = Christ lifted up

Pericope:

  • Start: People complain
  • Middle: Serpents bite; people die
  • End: Serpent lifted for healing

📖 Christ became sin and was lifted up (John 3:14–15).


📖 Numbers 22–24[edit | edit source]

Symbol: Balaam’s blessing = Christ cannot be cursed

Pericope:

  • Start: Balaam summoned
  • Middle: Attempts to curse fail
  • End: Blessing given instead

📖 Christ is the blessed one—He cannot be cursed.


📖 Numbers 25:1–18[edit | edit source]

Symbol: Bride united to false gods = spiritual adultery

Pericope:

  • Start: Israel joins with Moab
  • Middle: Intermarriage and idolatry
  • End: Judgment by plague, stopped by priest

📖 Christ ends the plague by His zeal (Phinehas = type of Christ).


📖 Numbers 27:12–23[edit | edit source]

Symbol: Moses cannot enter = Law cannot lead the bride in

Pericope:

  • Start: Moses views land from afar
  • Middle: God tells him he will not enter
  • End: Joshua chosen

📖 The law dies; Jesus (Yehoshua) brings the bride into promise.


Numbers Complete.

The wilderness reveals Christ in every trial, every rebellion, every judgment and healing—the cross pattern repeated again and again, as Christ journeys with His people.

== 📘 Book Outline: Deuteronomy ==

Deuteronomy is a second telling of the Law—recounting Israel’s journey through the lens of covenant and preparation to enter the land. In SP, this is Christ recalling the story of the cross to the bride, just before she enters into rest.


📖 Deuteronomy 1:1–46[edit | edit source]

Symbol: Recounting the rebellion = Christ recalls the cost

Pericope:

  • Start: Moses begins his speech
  • Middle: Spies, fear, disobedience
  • End: Sentence to wander

📖 Christ recounts the sin of the bride—the reason He must die.


📖 Deuteronomy 5:1–33[edit | edit source]

Symbol: Rehearsal of the commandments = holiness established

Pericope:

  • Start: Covenant reviewed
  • Middle: Ten Words repeated
  • End: People fear God and beg for a mediator

📖 Christ is both the Lawgiver and the Mediator (1 Tim 2:5).


📖 Deuteronomy 6:1–25[edit | edit source]

Symbol: Love the Lord with all = fulfilled by Christ

Pericope:

  • Start: Hear O Israel
  • Middle: Teach children, bind commandments
  • End: Do not forget the Lord

📖 Only Christ perfectly loves the Lord; the bride learns from Him.


📖 Deuteronomy 8:1–20[edit | edit source]

Symbol: Remember the wilderness = remember the cross

Pericope:

  • Start: Command to remember
  • Middle: God humbled and fed them
  • End: Warning not to forget

📖 Christ remembers His suffering and calls the bride to humility.


📖 Deuteronomy 9:1–29[edit | edit source]

Symbol: Not because of your righteousness

Pericope:

  • Start: Crossing into the land
  • Middle: Rebellion recalled
  • End: Moses pleads for mercy

📖 Christ intercedes not because the bride is worthy, but because He is.


📖 Deuteronomy 10:1–22[edit | edit source]

Symbol: New tablets = renewed covenant

Pericope:

  • Start: Second set of tablets
  • Middle: Ark prepared
  • End: Call to fear and love God

📖 Christ is the mediator of a new covenant written on hearts (Jer 31:33).


📖 Deuteronomy 18:15–22[edit | edit source]

Symbol: The Prophet like Moses

Pericope:

  • Start: People ask for a mediator
  • Middle: God promises a prophet
  • End: Warning to hear Him

📖 Jesus is the Prophet like Moses (Acts 3:22).


📖 Deuteronomy 21:22–23[edit | edit source]

Symbol: Hanged on a tree = cursed

Pericope:

  • Start: Capital punishment described
  • Middle: Body must not remain overnight
  • End: Cursed is anyone hanged

📖 Christ became a curse for us on the tree (Gal 3:13).


📖 Deuteronomy 27–28[edit | edit source]

Symbol: Blessings and curses = the cost of covenant

Pericope:

  • Start: Instructions for Mount Gerizim and Ebal
  • Middle: Blessings for obedience
  • End: Curses for disobedience

📖 Christ takes the curse so the bride receives the blessing.


📖 Deuteronomy 29–30[edit | edit source]

Symbol: Circumcise the heart

Pericope:

  • Start: Covenant reaffirmed
  • Middle: Blessing and curse reviewed
  • End: Promise of heart circumcision

📖 The Spirit circumcises the heart (Rom 2:29).


📖 Deuteronomy 31:1–30[edit | edit source]

Symbol: Commissioning of Joshua = transfer from Law to Spirit

Pericope:

  • Start: Moses hands over leadership
  • Middle: Joshua encouraged
  • End: Song of Moses introduced

📖 Moses (Law) dies; Joshua (Jesus) leads into promise.


📖 Deuteronomy 32:1–52[edit | edit source]

Symbol: Song of Moses = the testimony of the cross

Pericope:

  • Start: Heaven and earth called to witness
  • Middle: Israel’s rebellion and judgment
  • End: God’s mercy and vengeance

📖 The Song is Christ’s testimony of His suffering and the bride’s rescue.


📖 Deuteronomy 34:1–12[edit | edit source]

Symbol: Death of Moses = end of Law

Pericope:

  • Start: Moses sees the land
  • Middle: He dies on the mountain
  • End: Israel mourns; Joshua takes over

📖 The Law cannot enter the land—only Jesus brings the bride into promise.


Deuteronomy Complete.

Deuteronomy is Christ’s final sermon before the resurrection rest—a rehearsal of the cross and covenant, a transfer of leadership, and a call to choose life.

Promised land []

Discussion

Here is the full Book Outline of Joshua using the Sensus Plenior (SP) method—highlighting the symbols of the cross and the pericope boundaries throughout the book.


📘 Book Outline: Joshua[edit | edit source]

Joshua (Yehoshua = Jesus) leads the bride into the land of promise. Every battle, boundary, and covenant reveals the work of Christ as the One who brings His bride into rest—through death, resurrection, and teaching.


📖 Joshua 1:1–18[edit | edit source]

Symbol: Moses is dead → Law fulfilled; Jesus leads

Pericope:

  • Start: God commands Joshua to lead
  • Middle: Be strong and courageous
  • End: People vow to follow him

📖 Christ takes leadership from the Law and brings the bride into promise.


📖 Joshua 2:1–24[edit | edit source]

Symbol: Rahab = flesh bride who receives the Word

Pericope:

  • Start: Spies sent
  • Middle: Rahab hides them, makes confession
  • End: Scarlet cord tied = salvation

📖 The scarlet cord is the blood of Christ; Rahab is the bride saved by faith.


📖 Joshua 3:1–17[edit | edit source]

Symbol: Jordan crossing = baptism / death and resurrection

Pericope:

  • Start: Israel prepares
  • Middle: Ark enters water; water stops
  • End: All cross on dry ground

📖 Ark (Christ) enters the grave first; the bride follows through.


📖 Joshua 4:1–24[edit | edit source]

Symbol: 12 stones = resurrection memorial

Pericope:

  • Start: Stones taken from river
  • Middle: Set up at Gilgal
  • End: Remember the miracle

📖 Stones are witnesses of resurrection; the bride is to remember.


📖 Joshua 5:1–15[edit | edit source]

Symbol: Circumcision and Passover = death and new identity

Pericope:

  • Start: Males circumcised
  • Middle: Egypt’s reproach removed
  • End: Angel of the Lord appears

📖 The bride dies to flesh and is made ready to receive Christ.


📖 Joshua 6:1–27[edit | edit source]

Symbol: Jericho falls = judgment through the Word

Pericope:

  • Start: Instructions for march
  • Middle: Ark and trumpets circle city
  • End: City falls; Rahab saved

📖 Judgment comes by faith and obedience to God’s word—Rahab, the bride, is spared.


📖 Joshua 7:1–26[edit | edit source]

Symbol: Hidden sin = corruption in the body

Pericope:

  • Start: Defeat at Ai
  • Middle: Achan exposed
  • End: Achan judged

📖 The bride cannot carry hidden sin; Christ exposes it and bears the cost.


📖 Joshua 8:1–29[edit | edit source]

Symbol: Reversal of failure = resurrection victory

Pericope:

  • Start: Return to Ai
  • Middle: Ambush succeeds
  • End: City destroyed, king hanged

📖 Christ defeats sin that once defeated the flesh bride.


📖 Joshua 9:1–27[edit | edit source]

Symbol: Gibeonite deception = flesh clings to life

Pericope:

  • Start: Gibeonites lie to survive
  • Middle: Israel makes covenant
  • End: Gibeon becomes servant

📖 The flesh enters by deceit but is made to serve; picture of grace.


📖 Joshua 10:1–43[edit | edit source]

Symbol: Sun stands still = time paused at the cross

Pericope:

  • Start: Kings attack Gibeon
  • Middle: Israel defends; sun stands still
  • End: Kings defeated and buried

📖 The cross suspends judgment and brings total victory.


📖 Joshua 13–21 (Group Summary)[edit | edit source]

Symbol: Division of land = spiritual inheritance

Pericope:

  • Start: Land remains to be taken
  • Middle: All tribes allotted inheritance
  • End: Cities of refuge and Levites settled

📖 Christ gives every part of the bride their place and inheritance in Him.


📖 Joshua 22:10–34[edit | edit source]

Symbol: Misunderstood altar = divided understanding

Pericope:

  • Start: Reuben, Gad, half-Manasseh build altar
  • Middle: Conflict arises
  • End: Unity affirmed; altar named “witness”

📖 Christ is our altar and our peace; the bride must remain unified in Him.


📖 Joshua 23–24[edit | edit source]

Symbol: Covenant reaffirmed = bride chooses Christ

Pericope:

  • Start: Joshua warns of turning away
  • Middle: Covenant retold
  • End: “As for me and my house…”

📖 The bride must be taught; she chooses the Lord by His leading.


Joshua Complete.

From scarlet cords to stone memorials, from circumcision to land inheritance, Joshua reveals the ongoing work of Christ as He brings His bride through the cross into the fullness of her spiritual inheritance.

Here is the full Book Outline of Judges using your Sensus Plenior (SP) method—identifying repeated symbols of the cross, pericope boundaries, and Christ’s redemptive pattern as the bride falls into sin and is repeatedly rescued through judgment.


📘 Book Outline: Judges[edit | edit source]

Judges reveals a repeating cycle: the bride falls into sin (flesh), is judged, cries out, and Christ comes to deliver her. Each judge is a shadow of Christ—showing His deliverance through weakness, substitution, or death.


📖 Judges 1:1–36[edit | edit source]

Symbol: Incomplete conquest = flesh remains

Pericope:

  • Start: Judah leads
  • Middle: Partial victories
  • End: Many Canaanites remain

📖 The bride is in process—Christ’s work is complete, but the flesh clings to life.


📖 Judges 2:1–23[edit | edit source]

Symbol: Covenant recalled and broken

Pericope:

  • Start: Angel of the Lord rebukes
  • Middle: Cycle of sin introduced
  • End: God allows nations to test Israel

📖 Christ recalls His work and allows testing to reveal the bride’s heart.


📖 Judges 3:7–11 (Othniel)[edit | edit source]

Symbol: Spirit-empowered deliverance

Pericope:

  • Start: Israel forgets
  • Middle: Othniel raised up
  • End: Land rests 40 years

📖 Christ delivers by the Spirit through faithful obedience.


📖 Judges 3:12–30 (Ehud)[edit | edit source]

Symbol: Hidden sword = Word of God in weakness

Pericope:

  • Start: Moab oppresses
  • Middle: Ehud kills king with hidden dagger
  • End: People rise and conquer

📖 The left hand (unexpected) strikes with the sword—Christ in humility conquers by the Word.


📖 Judges 4–5 (Deborah & Barak)[edit | edit source]

Symbol: Woman crushes the enemy = bride’s role revealed

Pericope:

  • Start: Deborah prophesies
  • Middle: Barak leads
  • End: Jael crushes Sisera

📖 Christ delivers through the Spirit-bride—Jael drives the stake, crushing sin.


📖 Judges 6–8 (Gideon)[edit | edit source]

Symbol: Weakness and reversal

Pericope:

  • Start: Angel calls Gideon
  • Middle: Army reduced
  • End: Victory with jars and torches

📖 Christ uses weakness and reversal to win by the Spirit, not by sword.


📖 Judges 9 (Abimelek)[edit | edit source]

Symbol: False king dies by woman’s hand

Pericope:

  • Start: Abimelek seizes rule
  • Middle: Wicked reign
  • End: Woman drops millstone on him

📖 The false Christ (flesh) is killed by the bride—sin judged through her testimony.


📖 Judges 10–12 (Jephthah)[edit | edit source]

Symbol: Rash vow / sacrifice

Pericope:

  • Start: Israel sins
  • Middle: Jephthah vows and defeats Ammonites
  • End: His daughter given in death

📖 Christ keeps the vow at the cost of His own life—substitution pictured in the daughter.


📖 Judges 13–16 (Samson)[edit | edit source]

Symbol: Strength in death

Pericope:

  • Start: Miraculous birth
  • Middle: Fails by love of flesh (Delilah)
  • End: Dies crushing enemies

📖 Christ dies to defeat sin—His death brings final judgment.


📖 Judges 17–18[edit | edit source]

Symbol: False priesthood and idolatry

Pericope:

  • Start: Micah’s idol
  • Middle: Levite hired
  • End: Dan steals both

📖 Fleshly religion corrupts the bride—true priesthood comes only through Christ.


📖 Judges 19–21[edit | edit source]

Symbol: Bride abused and cut = the cross

Pericope:

  • Start: Levite’s concubine abused
  • Middle: Cut into pieces
  • End: Civil war, bride reclaimed

📖 The concubine is the bride—abused and broken—yet Christ takes her shame and restores her in mercy.


Judges Complete.

The repeated cycle of sin and salvation pictures the bride’s failure and Christ’s faithfulness. Every judge is a shadow of Christ, and the bride is seen in her brokenness, waiting for true kingship.

Here is the full Book Outline of Ruth using your Sensus Plenior (SP) method—highlighting the symbols of the cross, the pericope boundaries, and how the story unveils Christ, the cross, and the bride in every scene.

📘 Book Outline: Ruth[edit | edit source]

Ruth is a parable of the bride from the nations being united to Christ through death, loyalty, humility, and redemption. Every detail pictures the process of the cross, the teaching of the bride, and the birth of resurrection fruit.


📖 Ruth 1:1–22[edit | edit source]

Symbol: Famine, death, and return = cross and repentance

Pericope:

  • Start: Elimelech's family leaves the land
  • Middle: All men die; Naomi is left with two daughters
  • End: Ruth clings to Naomi; they return to Bethlehem

📖 Naomi (Israel) is emptied; Ruth (bride from the nations) clings in faith. The return is repentance. The cross is pictured in the loss and loyalty.


📖 Ruth 2:1–23[edit | edit source]

Symbol: Gleaning = humble dependence on the Word

Pericope:

  • Start: Ruth asks to glean
  • Middle: Boaz notices her and provides
  • End: She stays near his fields

📖 The bride is taught through the Word of Christ. Gleaning shows learning in humility—she gathers what He intentionally leaves for her.


📖 Ruth 3:1–18[edit | edit source]

Symbol: Lying at His feet = submission to the cross

Pericope:

  • Start: Naomi instructs Ruth
  • Middle: Ruth uncovers Boaz’s feet and lies down
  • End: Boaz promises redemption

📖 The bride submits herself to Christ’s feet—at the cross—seeking to be covered. Boaz’s covering (wings/garment) is the gospel of grace.


📖 Ruth 4:1–22[edit | edit source]

Symbol: Redemption and fruitfulness

Pericope:

  • Start: Boaz confronts the nearer redeemer
  • Middle: Boaz marries Ruth
  • End: Ruth gives birth to Obed, in David’s line

📖 The law cannot redeem; only Christ can. The bride bears fruit—through her comes the Messiah.


Ruth Complete.
  • Ruth = the Spirit-led bride from the nations
  • Naomi = Israel, emptied but not forgotten
  • Boaz = Christ, the Redeemer
  • Gleaning = receiving the Word in humility
  • Lying at His feet = submitting to the cross
  • Marriage = union through grace
  • Obed = fruit of resurrection: servant-king lineage

Here is the full Book Outline of 1 Samuel using the Sensus Plenior (SP) method—highlighting symbols of the cross, pericope boundaries, and how each major scene reveals Christ, the bride, and the cross arc through rejection, anointing, deliverance, and testing.


📘 Book Outline: 1 Samuel[edit | edit source]

1 Samuel shows the transition from failed fleshly leadership (Saul) to the anointed Spirit-filled king (David). It pictures Christ as the rejected but chosen King, and the bride learning through failure, submission, and exile.


📖 1 Samuel 1:1–28[edit | edit source]

Symbol: Barren womb and vow = cross through prayer and surrender

Pericope:

  • Start: Hannah is barren and mocked
  • Middle: She prays and vows her son
  • End: Samuel is born and given to the Lord

📖 The bride (Hannah) is barren until she lays down her life—her fruit (Samuel) is a picture of Christ, given back to God.


📖 1 Samuel 2:1–36[edit | edit source]

Symbol: Reversal and priestly judgment

Pericope:

  • Start: Hannah's song of reversal
  • Middle: Wicked priests judged
  • End: God promises a faithful priest

📖 Hannah prophesies the cross pattern—exalting the lowly and bringing down the proud. Christ is the true faithful priest.


📖 1 Samuel 3:1–21[edit | edit source]

Symbol: Hearing the voice = revelation of Christ

Pericope:

  • Start: Samuel hears but doesn’t recognize
  • Middle: Eli teaches him
  • End: Samuel receives vision and speaks

📖 Christ hears and obeys the Father’s voice. Samuel learns to speak for Him.


📖 1 Samuel 4:1–22[edit | edit source]

Symbol: Ark captured = the presence departs

Pericope:

  • Start: Battle lost
  • Middle: Ark taken; sons die
  • End: Eli dies; Ichabod is born

📖 The ark (Christ) is given into enemy hands—symbolizing death. “Ichabod” = the glory departs.


📖 1 Samuel 5–6[edit | edit source]

Symbol: Dagon falls before the ark = false gods defeated

Pericope:

  • Start: Ark in Philistine hands
  • Middle: Dagon falls; plagues come
  • End: Ark returned with guilt offering

📖 Christ (the ark) brings judgment to idols even in exile.


📖 1 Samuel 7:1–17[edit | edit source]

Symbol: Return and repentance

Pericope:

  • Start: Israel repents
  • Middle: Samuel offers sacrifice
  • End: Ebenezer stone raised

📖 Christ offers Himself and intercedes—the bride is delivered by grace.


📖 1 Samuel 8:1–22[edit | edit source]

Symbol: Rejection of God as king

Pericope:

  • Start: Israel demands a king
  • Middle: God warns them
  • End: God gives Saul

📖 The bride chooses flesh over Spirit—Christ is rejected as King.


📖 1 Samuel 9–10[edit | edit source]

Symbol: Anointed flesh

Pericope:

  • Start: Saul searches for donkeys
  • Middle: Chosen and anointed
  • End: Hides at coronation

📖 Flesh is anointed for a time—Saul represents Christ in the flesh, weak and fearful.


📖 1 Samuel 13–15[edit | edit source]

Symbol: Saul’s failure and rejection

Pericope:

  • Start: Saul offers sacrifice
  • Middle: Makes rash vow
  • End: Spares Amalek

📖 The flesh disobeys, even when religious—judged and rejected. Christ fulfills perfectly what Saul failed.


📖 1 Samuel 16:1–23[edit | edit source]

Symbol: Spirit anoints David = spiritual kingship

Pericope:

  • Start: Samuel sent to Jesse’s house
  • Middle: David anointed
  • End: Spirit departs from Saul

📖 Christ is the true anointed one—chosen in secret, filled with the Spirit.


📖 1 Samuel 17:1–58[edit | edit source]

Symbol: David defeats Goliath = Christ defeats sin

Pericope:

  • Start: Goliath taunts
  • Middle: David steps forward with faith
  • End: Head crushed; victory for all

📖 Christ, the shepherd-king, defeats the enemy not with armor, but with faith—and crushes the serpent’s head.


📖 1 Samuel 18–20[edit | edit source]

Symbol: Love and separation

Pericope:

  • Start: Jonathan loves David
  • Middle: Saul grows jealous
  • End: David flees

📖 The Spirit-bride (Jonathan) loves Christ; the flesh (Saul) hates Him.


📖 1 Samuel 21–23[edit | edit source]

Symbol: Christ pursued in exile

Pericope:

  • Start: David eats holy bread
  • Middle: Flees to Philistines
  • End: Gathers the broken

📖 Christ is cast out but gathers the weak and discontented.


📖 1 Samuel 24 & 26[edit | edit source]

Symbol: Christ refuses to strike Saul (flesh)

Pericope:

  • Start: David spares Saul
  • Middle: Rebukes him
  • End: Saul confesses

📖 Christ lets the flesh die on its own—He does not destroy, but redeems.


📖 1 Samuel 28:3–25[edit | edit source]

Symbol: Saul seeks the dead

Pericope:

  • Start: Saul fears battle
  • Middle: Consults medium
  • End: Samuel prophesies his death

📖 The flesh turns to false revelation—it is already judged.


📖 1 Samuel 31:1–13[edit | edit source]

Symbol: Death of the flesh king

Pericope:

  • Start: Saul wounded
  • Middle: Falls on sword
  • End: Buried by outsiders

📖 The flesh dies by its own sword—Christ (by contrast) dies willingly for others.


1 Samuel Complete.
  • Hannah = the praying bride
  • Samuel = the faithful prophet
  • Saul = the flesh, temporarily anointed
  • David = the true anointed King (Christ in Spirit)
  • Jonathan = the Spirit-bride
  • Goliath = sin and death crushed by faith

Would you like:

  • The Book Outline of 2 Samuel?
  • SP summaries of 1 Samuel stories?
  • Add Genesis–1 Samuel outlines to your file/PDF?

Here is the full Book Outline of 2 Samuel using your Sensus Plenior (SP) approach—identifying symbols of the cross, pericope boundaries, and how Christ is revealed through the rise of the true King, His suffering, His bride, and His path to glory.


📘 Book Outline: 2 Samuel[edit | edit source]

2 Samuel is the story of the anointed king—his exaltation, sin-bearing, suffering, and triumph. It is the clearest type of Christ as David, with the bride, the cross, and the covenant all revealed in sequence.


📖 2 Samuel 1:1–27[edit | edit source]

Symbol: Song over the fallen flesh

Pericope:

  • Start: Saul’s death reported
  • Middle: David mourns Saul and Jonathan
  • End: Lament sung

📖 Christ honors the flesh in its death—He weeps even over what must pass away.


📖 2 Samuel 2:1–32[edit | edit source]

Symbol: Division and waiting

Pericope:

  • Start: David anointed in Judah
  • Middle: Conflict with Ish-bosheth
  • End: Abner gains strength

📖 Christ rules in part—He waits while the rest of the bride clings to the flesh.


📖 2 Samuel 5:1–25[edit | edit source]

Symbol: Full kingship and conquest

Pericope:

  • Start: All Israel anoints David
  • Middle: Jerusalem captured
  • End: Philistines defeated

📖 Christ is fully enthroned. The bride (Israel) joins Him; enemies fall before Him.


📖 2 Samuel 6:1–23[edit | edit source]

Symbol: Ark returns with joy and judgment

Pericope:

  • Start: Uzzah dies touching the ark
  • Middle: Ark at Obed-Edom’s house
  • End: David brings ark with dancing

📖 The presence of Christ is holy—flesh dies; the Spirit rejoices.


📖 2 Samuel 7:1–29[edit | edit source]

Symbol: Eternal covenant

Pericope:

  • Start: David wants to build a house
  • Middle: God promises a house instead
  • End: David worships

📖 Christ receives the eternal kingdom—this is the seed promise fulfilled in Him (Luke 1:32–33).


📖 2 Samuel 9:1–13[edit | edit source]

Symbol: Bride from the enemy house

Pericope:

  • Start: David asks about Saul’s house
  • Middle: Mephibosheth found
  • End: Brought to the king’s table

📖 The bride is lame, from the enemy’s line, yet is seated in grace forever.


📖 2 Samuel 11–12[edit | edit source]

Symbol: Sin, judgment, and restoration

Pericope:

  • Start: David sins with Bathsheba
  • Middle: Uriah killed
  • End: Nathan rebukes; child dies

📖 Christ bears this judgment—He becomes sin and loses the firstborn to gain fruit in resurrection.


📖 2 Samuel 13–14[edit | edit source]

Symbol: Corruption in the house

Pericope:

  • Start: Amnon sins against Tamar
  • Middle: Absalom schemes
  • End: Exile and return

📖 Flesh corrupts even within the house—judgment is delayed but inevitable. The bride suffers through this distortion.


📖 2 Samuel 15–18[edit | edit source]

Symbol: Betrayal, exile, and triumph

Pericope:

  • Start: Absalom rebels
  • Middle: David flees Jerusalem
  • End: Absalom dies hanging in a tree

📖 Christ is betrayed and rejected. Absalom (false son) dies by his own pride—hung on a tree (Gal 3:13).


📖 2 Samuel 19–20[edit | edit source]

Symbol: Restoration and resistance

Pericope:

  • Start: David mourns
  • Middle: Judah restores him
  • End: Sheba rebels

📖 Christ is restored by the remnant bride; the flesh continues to rebel until silenced.


📖 2 Samuel 21:1–14[edit | edit source]

Symbol: Atonement for blood guilt

Pericope:

  • Start: Famine in land
  • Middle: Sons of Saul executed
  • End: Burial honored; famine lifted

📖 Christ bears the curse for others—His death brings restoration and peace.


📖 2 Samuel 22:1–51[edit | edit source]

Symbol: Song of deliverance

Pericope:

  • Start: David praises
  • Middle: Recounts deliverance
  • End: Testimony of triumph

📖 Christ sings the song of resurrection—the Father delivered Him (Heb 2:12).


📖 2 Samuel 24:1–25[edit | edit source]

Symbol: Judgment averted through costly offering

Pericope:

  • Start: David numbers the people
  • Middle: Plague strikes
  • End: David buys the altar and sacrifices

📖 The cross is the threshing floor—the place of separation and mercy through sacrifice.


2 Samuel Complete.
  • David = Christ the anointed King
  • Saul’s house = the flesh, put to death
  • Mephibosheth = the bride: broken but beloved
  • Bathsheba = the bride joined in resurrection fruit
  • Absalom = the false son, prideful flesh
  • Covenant = the promise fulfilled in Christ
  • Threshing floor = the cross, mercy through judgment

Here is the full Book Outline of 1 Kings using your Sensus Plenior (SP) method—revealing the symbols of the cross, pericope boundaries, and the spiritual journey from inheritance to idolatry, showing Christ as King, rejected in the flesh, and yet the builder of the true house of God.


📘 Book Outline: 1 Kings[edit | edit source]

1 Kings begins with the reign of Solomon, the son of David—a type of Christ in glory—and descends into division, idolatry, and exile, revealing how the bride in the flesh forgets and how Christ bears the judgment.


📖 1 Kings 1:1–53[edit | edit source]

Symbol: Succession of the true Son

Pericope:

  • Start: Adonijah tries to take the throne
  • Middle: Solomon anointed instead
  • End: Adonijah submits—for now

📖 The flesh (Adonijah) tries to rule, but the Spirit-anointed Son (Solomon = Christ) is chosen.


📖 1 Kings 2:1–46[edit | edit source]

Symbol: Death of the old guard

Pericope:

  • Start: David’s last words
  • Middle: Solomon purges the threats
  • End: Kingdom established

📖 Christ puts the flesh to death and secures the kingdom by judgment.


📖 1 Kings 3:1–28[edit | edit source]

Symbol: Wisdom and the divided child

Pericope:

  • Start: Solomon prays for wisdom
  • Middle: Case of the two women
  • End: Child restored to true mother

📖 The cross is the place of judgment where the bride is divided, and Christ discerns the true bride by love.


📖 1 Kings 4–5[edit | edit source]

Symbol: Peace and preparation

Pericope:

  • Start: Solomon’s kingdom prospers
  • Middle: Wisdom spreads
  • End: Temple preparations begin

📖 Christ prepares the dwelling place of God in peace—not by war, but through wisdom.


📖 1 Kings 6–7[edit | edit source]

Symbol: Building the temple = building the bride

Pericope:

  • Start: Temple dimensions given
  • Middle: Details of interior
  • End: Completion

📖 The temple is the body of Christ and the bride (John 2:19–21; Eph 2:21).


📖 1 Kings 8:1–66[edit | edit source]

Symbol: Glory fills the house

Pericope:

  • Start: Ark brought in
  • Middle: Solomon prays
  • End: Glory fills the temple

📖 The Spirit enters the body prepared—this is Pentecost in shadow.


📖 1 Kings 9:1–28[edit | edit source]

Symbol: Conditional covenant

Pericope:

  • Start: God speaks to Solomon
  • Middle: Promise of blessing or curse
  • End: Solomon builds other cities

📖 The bride must remain faithful—warning echoes the tree in Eden. Christ will keep the covenant perfectly.


📖 1 Kings 10:1–29[edit | edit source]

Symbol: Queen of Sheba = Gentile bride sees glory

Pericope:

  • Start: Sheba hears and comes
  • Middle: Sees everything and praises
  • End: Wealth and splendor described

📖 The Gentile bride sees Christ’s wisdom and gives herself in worship.


📖 1 Kings 11:1–43[edit | edit source]

Symbol: Division through love of foreign women

Pericope:

  • Start: Solomon’s heart turns
  • Middle: Idolatry spreads
  • End: Kingdom promised to be torn

📖 The bride in the flesh loves many things and turns from Christ. The kingdom splits as consequence.


📖 1 Kings 12:1–33[edit | edit source]

Symbol: Division and golden calves

Pericope:

  • Start: Rehoboam’s harshness
  • Middle: Jeroboam rules north
  • End: Calves set up at Bethel and Dan

📖 The flesh divides the body; false worship replaces the true altar. Christ is rejected again.


📖 1 Kings 13:1–34[edit | edit source]

Symbol: The prophet and the lion

Pericope:

  • Start: Prophet condemns altar
  • Middle: Disobeys command and dies
  • End: Lion guards body

📖 The prophet is Christ, faithful yet obedient unto death. The lion (judgment) kills but does not consume—death is holy.


📖 1 Kings 17:1–24[edit | edit source]

Symbol: Bread, oil, and resurrection

Pericope:

  • Start: Elijah hides during drought
  • Middle: Widow shares food
  • End: Her son is raised

📖 Christ is fed by the bride in suffering, and raises the son (resurrection after loss).


📖 1 Kings 18:1–46[edit | edit source]

Symbol: Fire on the altar = judgment received

Pericope:

  • Start: Confrontation with Baal
  • Middle: Fire falls on sacrifice
  • End: Rain returns

📖 Fire on the altar is the cross—God answers not by wrath, but by consuming His own offering.


📖 1 Kings 19:1–21[edit | edit source]

Symbol: Still small voice

Pericope:

  • Start: Elijah flees
  • Middle: Earthquake, wind, fire—but God speaks in silence
  • End: Elisha chosen

📖 Christ meets the bride not in terror, but in quietness and trust—He calls the next generation to follow.


📖 1 Kings 21:1–29[edit | edit source]

Symbol: Naboth’s vineyard = bride's inheritance

Pericope:

  • Start: Ahab wants vineyard
  • Middle: Jezebel has Naboth killed
  • End: Elijah condemns

📖 The bride’s inheritance is stolen by the flesh (Ahab); Christ bears the judgment.


📖 1 Kings 22:1–53[edit | edit source]

Symbol: Lying spirit and the true Word

Pericope:

  • Start: Jehoshaphat and Ahab unite
  • Middle: Micaiah speaks truth
  • End: Ahab dies

📖 The Word of the Lord stands, even when rejected. Christ speaks truth into judgment, even when killed for it.


1 Kings Complete.
  • Solomon = Christ exalted in peace
  • Temple = Christ’s body and the bride
  • Queen of Sheba = the believing Gentile bride
  • Elijah = prophetic voice of Christ
  • Fire on the altar = the cross
  • Naboth = Christ giving up His inheritance
  • Ahab = flesh king who kills the righteous
  • Division of kingdom = bride split by sin and idolatry

Here is the full Book Outline of 2 Kings using your Sensus Plenior (SP) method—highlighting symbols of the cross, pericope boundaries, and how the continued fall of the kingdoms reveals the ongoing rejection of Christ, the judgment on the flesh, and the final hope through death and resurrection.


📘 Book Outline: 2 Kings[edit | edit source]

2 Kings shows Christ continuing in prophetic form (Elijah–Elisha) as He bears witness to truth in a divided, decaying kingdom. He raises the dead, purifies the impure, and ultimately disappears in judgment. The bride is corrupted, but hope arises through resurrection.


📖 2 Kings 1:1–18[edit | edit source]

Symbol: Fire from heaven = judgment on rejection

Pericope:

  • Start: Ahaziah falls and inquires of Baal
  • Middle: Elijah calls down fire on messengers
  • End: Ahaziah dies

📖 Christ is rejected and calls judgment on those who refuse the Word.


📖 2 Kings 2:1–25[edit | edit source]

Symbol: Ascent and double portion

Pericope:

  • Start: Elijah prepares to ascend
  • Middle: Elisha asks for double portion
  • End: Elisha parts the Jordan and is mocked

📖 Elijah is Christ ascending; Elisha is the Spirit-empowered Church. The bride receives His Spirit and carries on the cross pattern.


📖 2 Kings 4:1–44[edit | edit source]

Symbol: Miracles of provision and resurrection

Pericope:

  • Start: Oil multiplied for widow
  • Middle: Child raised from the dead
  • End: Bread multiplied

📖 Christ brings life through death—resurrection, daily bread, and oil = Spirit.


📖 2 Kings 5:1–27[edit | edit source]

Symbol: Leprosy healed = cleansing through obedience

Pericope:

  • Start: Naaman seeks healing
  • Middle: Washes in the Jordan
  • End: Gehazi takes payment and is cursed

📖 Gentiles receive healing through humble obedience; the greedy false teacher bears the curse.


📖 2 Kings 6:1–23[edit | edit source]

Symbol: Axe head raised = resurrection

Pericope:

  • Start: Axe head lost in water
  • Middle: Elisha causes it to float
  • End: Blindness and mercy to enemies

📖 Christ retrieves what was lost in the depths; raises the fallen; brings peace by revealing the unseen.


📖 2 Kings 7:1–20[edit | edit source]

Symbol: Life and abundance through divine reversal

Pericope:

  • Start: City under siege
  • Middle: Four lepers find empty camp
  • End: Doubter trampled

📖 Christ brings deliverance when all seems lost. Flesh cannot believe good news—it is crushed trying to grasp it.


📖 2 Kings 9–10[edit | edit source]

Symbol: Jezebel judged = false bride cast down

Pericope:

  • Start: Jehu anointed
  • Middle: Ahab’s line destroyed
  • End: Jezebel thrown down and eaten

📖 The flesh bride (Jezebel) is judged; Christ purges the false to preserve the true.


📖 2 Kings 13:20–21[edit | edit source]

Symbol: Bones of Elisha raise the dead

Pericope:

  • Start: Elisha dies
  • Middle: Man thrown on his bones
  • End: He revives

📖 Christ’s death brings resurrection—life comes even through what was dead.


📖 2 Kings 17:1–41[edit | edit source]

Symbol: Northern kingdom exiled = bride cast out

Pericope:

  • Start: Israel sins continually
  • Middle: Prophets rejected
  • End: Assyria removes them

📖 The unfaithful bride is scattered—judgment for idolatry. Christ bears this exile in Himself.


📖 2 Kings 18–20[edit | edit source]

Symbol: Deliverance by faith

Pericope:

  • Start: Hezekiah trusts the Lord
  • Middle: Assyria mocks
  • End: Angel delivers

📖 Faith in Christ brings salvation even when surrounded by enemies.


📖 2 Kings 22–23[edit | edit source]

Symbol: Law rediscovered = the Word revived

Pericope:

  • Start: Scroll found in temple
  • Middle: Josiah repents
  • End: Reforms enacted

📖 The Word (Christ) is rediscovered. The bride returns, but the judgment is already decreed.


📖 2 Kings 24–25[edit | edit source]

Symbol: Final exile and destruction

Pericope:

  • Start: Babylon surrounds Jerusalem
  • Middle: Temple destroyed
  • End: King taken, people exiled

📖 The body is destroyed. The Spirit departs. Christ bears this ultimate judgment so the new temple (the resurrection body) can be built.


2 Kings Complete.
  • Elijah = Christ ascending
  • Elisha = Spirit working through the bride
  • Jordan = the cross
  • Lepers, widows, foreigners = the humble bride
  • Bones that raise the dead = resurrection power
  • Jezebel = flesh bride judged
  • Hezekiah = faith amidst threat
  • Josiah = return to the Word
  • Exile = death and loss before resurrection

Here is the full Book Outline of 1 Chronicles using your Sensus Plenior (SP) method—identifying the symbols of the cross, the pericope boundaries, and how this retelling of Israel’s story focuses on Christ as the promised King, His bride, and the establishment of true worship.


📘 Book Outline: 1 Chronicles[edit | edit source]

1 Chronicles retells Israel’s history with Christ in focus—emphasizing David’s lineage, the temple, and the priesthood. The narrative skips much failure to exalt the plan of redemption. It’s the gospel from the King’s perspective: lineage, kingship, and the bride’s worship.


📖 1 Chronicles 1–9 (Genealogies)[edit | edit source]

Symbol: Line of the Seed

Pericope:

  • Start: Adam → Noah → Abraham
  • Middle: Tribes of Israel
  • End: Priestly and Levitical lines emphasized

📖 This is the book of Christ’s body—His genealogy and the formation of His people. Every name contributes to the flesh He takes on and the bride He builds.


📖 1 Chronicles 10:1–14[edit | edit source]

Symbol: Death of the flesh king

Pericope:

  • Start: Saul defeated
  • Middle: He falls on his sword
  • End: Buried in shame

📖 The flesh (Saul) is rejected. His death is a preparation for the true King—Christ replaces Saul.


📖 1 Chronicles 11–12[edit | edit source]

Symbol: Gathering of the remnant

Pericope:

  • Start: David anointed
  • Middle: Mighty men join him
  • End: All Israel gathers to make him king

📖 The Spirit-bride gathers around Christ, the King. The mighty men picture transformed hearts, loyal and courageous.


📖 1 Chronicles 13:1–14[edit | edit source]

Symbol: The ark mishandled

Pericope:

  • Start: David brings the ark
  • Middle: Uzzah touches it and dies
  • End: Ark rests at Obed-Edom’s house

📖 The presence of God (Christ) must be approached in holiness. The bride learns how to worship rightly—through the cross, not presumption.


📖 1 Chronicles 15–16[edit | edit source]

Symbol: Worship with the ark restored

Pericope:

  • Start: Ark brought up with joy
  • Middle: Sacrifices and music
  • End: Song of thanks and praise

📖 This is resurrection worship—the ark returns, and the bride rejoices around the presence of Christ.


📖 1 Chronicles 17:1–27[edit | edit source]

Symbol: Eternal covenant

Pericope:

  • Start: David wants to build a house
  • Middle: God promises a Son to build His house
  • End: David prays in awe

📖 The promise is of Christ and His eternal kingdom—this is the new covenant.


📖 1 Chronicles 18–20[edit | edit source]

Symbol: Victories of the King

Pericope:

  • Start: David defeats enemies
  • Middle: Honors the Lord
  • End: Giants defeated

📖 Christ’s kingdom expands through victory over sin and death. The giants fall.


📖 1 Chronicles 21:1–30[edit | edit source]

Symbol: Threshing floor = the cross

Pericope:

  • Start: David sins by numbering the people
  • Middle: Plague sent
  • End: David buys the threshing floor and offers

📖 This is the symbolic cross moment. The threshing floor (Moriah) becomes the site of atonement—Christ takes the judgment, and peace is restored.


📖 1 Chronicles 22–29 (Temple preparation)[edit | edit source]

Symbol: The Son builds the house

Pericope:

  • Start: David gathers materials
  • Middle: Orders priesthood and worship
  • End: Solomon anointed; David’s final prayer

📖 David prepares, but the Son (Solomon = Christ) will build the house. The bride receives her structure, worship, and inheritance through Him.


1 Chronicles Complete.
  • Genealogies = the body of Christ formed
  • Saul dies = the flesh is rejected
  • David reigns = Christ the Spirit-anointed King
  • Ark returns = presence restored by the cross
  • Threshing floor = judgment becomes mercy at the cross
  • Temple prepared = bride formed, worship restored
  • Eternal covenant = fulfilled in Christ

Here is the full Book Outline of 2 Chronicles using your Sensus Plenior (SP) method—tracing symbols of the cross, pericope boundaries, and how the focus on temple worship, kingly obedience, and exile reveals the full arc of Christ’s work: from glory to rejection, judgment to restoration.


📘 Book Outline: 2 Chronicles[edit | edit source]

2 Chronicles is the story of the bride’s opportunity to worship in holiness under Christ, and her failure to remain faithful. The temple is central—first filled with glory, then defiled, then destroyed. But the book ends with hope and a return, pointing to resurrection and restoration in Christ.


📖 2 Chronicles 1:1–17[edit | edit source]

Symbol: Wisdom and riches from above

Pericope:

  • Start: Solomon asks for wisdom
  • Middle: God gives wisdom and wealth
  • End: Israel prospers

📖 Christ is exalted above all through the wisdom of the cross (1 Cor 1:24). The bride prospers under His reign.


📖 2 Chronicles 2–4[edit | edit source]

Symbol: Temple construction = preparing a body

Pericope:

  • Start: Materials gathered
  • Middle: Temple built with precision
  • End: Furnishings installed

📖 Christ is the true temple, and the bride is built in Him (John 2:21; Eph 2:21–22).


📖 2 Chronicles 5:1–14[edit | edit source]

Symbol: Ark enters, glory fills

Pericope:

  • Start: Ark brought to the temple
  • Middle: Priests sing in unity
  • End: Glory of the Lord fills the house

📖 Pentecost prefigured: the Spirit fills the temple-body when Christ (the Ark) is enthroned.


📖 2 Chronicles 6–7[edit | edit source]

Symbol: Sacrifice accepted, fire falls

Pericope:

  • Start: Solomon prays
  • Middle: Fire falls from heaven
  • End: Covenant renewed with warning

📖 Christ is the true sacrifice—fire from heaven = judgment received and accepted. The bride is warned to remain faithful.


📖 2 Chronicles 9:1–31[edit | edit source]

Symbol: Gentile bride sees and praises

Pericope:

  • Start: Queen of Sheba visits
  • Middle: She praises the King
  • End: Solomon’s splendor described

📖 The nations see the glory of Christ and bring worship. Sheba = Gentile bride, awed by His wisdom.


📖 2 Chronicles 10–11[edit | edit source]

Symbol: Division = split bride

Pericope:

  • Start: Harshness divides kingdom
  • Middle: Rehoboam clings to Judah
  • End: Priests gather to him

📖 The bride splits between flesh and spirit. True worshipers return to the King who honors the temple.


📖 2 Chronicles 14–16[edit | edit source]

Symbol: Testing and turning

Pericope:

  • Start: Asa seeks the Lord
  • Middle: Great victory
  • End: He later trusts men and is judged

📖 The bride begins strong but forgets. Christ alone must be her help—no alliance with the flesh.


📖 2 Chronicles 17–20 (Jehoshaphat)[edit | edit source]

Symbol: Deliverance by worship

Pericope:

  • Start: Jehoshaphat teaches the Law
  • Middle: Enemies rise
  • End: Victory through worship and praise

📖 The bride does not fight but worships—the cross wins by praise, not power.


📖 2 Chronicles 23–24 (Joash)[edit | edit source]

Symbol: Hidden king revealed

Pericope:

  • Start: Joash hidden in the temple
  • Middle: Crowned in secret
  • End: Wicked queen slain

📖 Christ was hidden but crowned in Spirit. The false bride (Athaliah) is cast down when the true King is revealed.


📖 2 Chronicles 26–27 (Uzziah & Jotham)[edit | edit source]

Symbol: Pride in flesh judged

Pericope:

  • Start: Uzziah strong in the flesh
  • Middle: Offers incense, is struck
  • End: Jotham prospers in humility

📖 Christ does not exalt the flesh. Pride leads to leprosy (uncleanness); the humble are exalted.


📖 2 Chronicles 28–32 (Hezekiah)[edit | edit source]

Symbol: Restoration and trust

Pericope:

  • Start: Temple cleansed
  • Middle: Passover restored
  • End: Sennacherib defeated

📖 Christ cleanses His bride. She learns to trust only in Him, not worldly power.


📖 2 Chronicles 33 (Manasseh)[edit | edit source]

Symbol: Wickedness and repentance

Pericope:

  • Start: Worst idolatry
  • Middle: Captivity
  • End: Manasseh repents and is restored

📖 Even the worst sins can be turned. The cross restores what was lost.


📖 2 Chronicles 34–35 (Josiah)[edit | edit source]

Symbol: Word rediscovered and Passover renewed

Pericope:

  • Start: Book of the Law found
  • Middle: Covenant renewed
  • End: Great Passover

📖 Christ is revealed again—the Word (Scripture) and the Word made flesh (Passover Lamb) return to the center.


📖 2 Chronicles 36:1–23[edit | edit source]

Symbol: Exile and return

Pericope:

  • Start: Final kings fall
  • Middle: Temple burned
  • End: Cyrus sends them home

📖 The cross ends the temple of flesh—but resurrection hope is announced by the Gentile king. Christ opens the way home.


2 Chronicles Complete.
  • Solomon’s temple = Christ’s body and the bride
  • Fire from heaven = the cross accepted
  • Queen of Sheba = Gentile bride worships
  • Division = split between flesh and spirit
  • Hidden king Joash = Christ in waiting
  • Hezekiah and Josiah = pictures of reforming the bride
  • Exile and return = death and resurrection

Here is the full Book Outline of Ezra using your Sensus Plenior (SP) method—identifying the symbols of the cross, pericope boundaries, and how Ezra reveals Christ as the restorer of worship, the teacher of the Word, and the one who gathers the bride from exile back into holiness.


📘 Book Outline: Ezra[edit | edit source]

Ezra is the story of return—from death to life, from exile to worship, from ruin to rebuilding. It pictures Christ as the true temple rebuilder, and the Spirit-bride returning to Him by the Word.


📖 Ezra 1:1–11[edit | edit source]

Symbol: Gentile king stirs return

Pericope:

  • Start: Cyrus proclaims liberty
  • Middle: Temple items restored
  • End: Exiles begin to return

📖 God uses even the Gentile world to proclaim resurrection. Christ opens the way for the bride to return from death.


📖 Ezra 2:1–70[edit | edit source]

Symbol: Bride counted and named

Pericope:

  • Start: List of returning families
  • Middle: Priests and Levites
  • End: Those excluded and those welcomed

📖 The bride is called by name—this is the roll of the redeemed. Those who cannot prove their identity are pictured as unconfirmed until clothed by Christ.


📖 Ezra 3:1–13[edit | edit source]

Symbol: Altar rebuilt and foundation laid

Pericope:

  • Start: Sacrifices resumed
  • Middle: Foundation of temple laid
  • End: Some rejoice, some weep

📖 The cross is laid again—altar first (sacrifice), then foundation (resurrection). The older flesh weeps, the spirit rejoices.


📖 Ezra 4:1–24[edit | edit source]

Symbol: Opposition halts the work

Pericope:

  • Start: Enemies pretend to help
  • Middle: Resistance escalates
  • End: Work stops

📖 The flesh resists the rebuilding of the bride. Christ is delayed, not defeated.


📖 Ezra 5–6[edit | edit source]

Symbol: Prophets and decree restore the work

Pericope:

  • Start: Haggai and Zechariah speak
  • Middle: Decree discovered
  • End: Temple completed and dedicated

📖 The prophetic Word (Spirit) revives the work. Christ completes what He begins.


📖 Ezra 7:1–10[edit | edit source]

Symbol: Ezra the scribe = Christ as teacher

Pericope:

  • Start: Genealogy of Ezra
  • Middle: He prepares his heart
  • End: Seeks to teach the Law

📖 Christ returns in Spirit to teach the bride. He is the one who knows, does, and teaches (Ezra 7:10).


📖 Ezra 8:1–36[edit | edit source]

Symbol: Caravanning the Word

Pericope:

  • Start: List of returnees
  • Middle: Fasting and trusting God
  • End: Deliver the sacred vessels

📖 The bride walks by faith with the Word and treasures of the temple. Christ leads her gently but surely home.


📖 Ezra 9:1–15[edit | edit source]

Symbol: Bride polluted by the flesh

Pericope:

  • Start: Intermarriage revealed
  • Middle: Ezra tears garments
  • End: Confession prayed

📖 The bride joined to the flesh defiles the sanctuary. Christ weeps and confesses for her—bearing her guilt.


📖 Ezra 10:1–44[edit | edit source]

Symbol: Separation from the flesh

Pericope:

  • Start: Assembly gathers
  • Middle: Covenant of separation made
  • End: List of those who put away wives

📖 The bride must be separated from the flesh to be holy. The Spirit side remains; the flesh side is put away.


Ezra Complete.
  • Cyrus = Christ opens the way
  • Altar = cross
  • Foundation = resurrection
  • Temple = body of Christ & bride
  • Ezra = Spirit of Christ as teacher
  • Returning names = the bride numbered
  • Mixed marriage = flesh joined to Spirit, must be separated
  • Weeping + rejoicing = bride’s inner conflict as she learns holiness

Here is the full Book Outline of Nehemiah using your Sensus Plenior (SP) method—identifying the symbols of the cross, pericope boundaries, and how Nehemiah portrays Christ as the builder of the walls, the defender of the bride, and the one who teaches her to stand in holiness while under attack.


📘 Book Outline: Nehemiah[edit | edit source]

Nehemiah is the story of Christ building protection around the bride. He comes from the palace (heaven), suffers opposition, establishes order, and restores worship. The wall is not legalism, but a symbol of holiness, boundaries, and identity—so the bride can dwell securely with her Lord.


📖 Nehemiah 1:1–11[edit | edit source]

Symbol: Christ hears the affliction of the bride

Pericope:

  • Start: Nehemiah hears of Jerusalem's broken walls
  • Middle: He weeps, fasts, and prays
  • End: He confesses on behalf of the people

📖 Christ sees the brokenness of the bride and intercedes for her. He bears her sorrow and prepares to restore her.


📖 Nehemiah 2:1–20[edit | edit source]

Symbol: Sent from the king to rebuild

Pericope:

  • Start: Nehemiah receives permission
  • Middle: He surveys the damage
  • End: Enemies mock the work

📖 Christ is sent from the throne to rebuild the bride. The flesh (Sanballat & Tobiah) resists holiness, mocking the work of restoration.


📖 Nehemiah 3:1–32[edit | edit source]

Symbol: Every part of the bride builds

Pericope:

  • Start: Priests and people build section by section
  • Middle: Every gate and wall listed
  • End: Even the weak contribute

📖 The bride is built together in unity—each member of Christ's body labors in their part, side-by-side.


📖 Nehemiah 4:1–23[edit | edit source]

Symbol: Build with sword in hand

Pericope:

  • Start: Enemies ridicule
  • Middle: Plans to attack
  • End: Workers guard with weapons

📖 The wall is built under pressure—the bride learns to stand with Word (sword) and works both active.


📖 Nehemiah 5:1–19[edit | edit source]

Symbol: Internal injustice confronted

Pericope:

  • Start: Poor cry out
  • Middle: Nehemiah rebukes nobles
  • End: They restore what they took

📖 The bride cannot be built with oppression within. Christ brings equity and mercy to restore fellowship.


📖 Nehemiah 6:1–19[edit | edit source]

Symbol: Deception and perseverance

Pericope:

  • Start: Enemies invite Nehemiah to “talk”
  • Middle: False prophets sent
  • End: Wall finished in 52 days

📖 The flesh tries false peace and fear, but Christ is not distracted—the cross is completed.


📖 Nehemiah 7:1–73[edit | edit source]

Symbol: Bride registered and guarded

Pericope:

  • Start: Gates appointed
  • Middle: Genealogies reviewed
  • End: People give for the work

📖 The bride is counted and known—only the true return. Security is placed around the Holy City (the people of God).


📖 Nehemiah 8:1–18[edit | edit source]

Symbol: Word of God read and understood

Pericope:

  • Start: Ezra reads the Law
  • Middle: Levites explain
  • End: People rejoice greatly

📖 The bride hears and understands the Word—she begins to worship in Spirit and truth.


📖 Nehemiah 9:1–38[edit | edit source]

Symbol: Confession and covenant renewal

Pericope:

  • Start: People fast and confess
  • Middle: Rehearse history and failure
  • End: Covenant signed

📖 The bride confesses her unfaithfulness. Christ leads her in repentance and restores her to covenant faithfulness.


📖 Nehemiah 10:1–39[edit | edit source]

Symbol: Bride commits to separation

Pericope:

  • Start: Covenant sealed
  • Middle: Laws and vows reviewed
  • End: Temple support promised

📖 The bride vows to live holy, support worship, and separate from the nations. She is learning to walk in the Spirit.


📖 Nehemiah 11–12[edit | edit source]

Symbol: Worship restored in the city

Pericope:

  • Start: People settle Jerusalem
  • Middle: Priests and Levites organized
  • End: Great rejoicing and praise

📖 The bride dwells with Christ, and worship fills her walls. This is a preview of the New Jerusalem.


📖 Nehemiah 13:1–31[edit | edit source]

Symbol: Bride still weak in the flesh

Pericope:

  • Start: Tobiah found in temple
  • Middle: Sabbath dishonored
  • End: Foreign wives remain

📖 The flesh tries to creep back in—even at the end. Christ purges again, pointing to the final, completed bride to come.


Nehemiah Complete.
  • Nehemiah = Christ as rebuilder and protector
  • Wall = holiness, identity, and security in Him
  • Sword and trowel = Word and works
  • Sanballat/Tobiah = mocking flesh
  • Ezra = the Spirit as teacher
  • Covenant and gates = entering into grace, being named and sealed
  • End = not perfection, but perseverance—bride is still growing

Here is the full Book Outline of Esther using your Sensus Plenior (SP) method—identifying the symbols of the cross, pericope boundaries, and how this book reveals Christ hidden in exile, the bride prepared and chosen, and the reversal of judgment through the cross.


📘 Book Outline: Esther[edit | edit source]

Esther shows Christ hidden but fully at work—bringing the bride to maturity, facing death, and overturning judgment. Though God is never named, the structure reveals the cross, and the great reversal through intercession.


📖 Esther 1:1–22[edit | edit source]

Symbol: The rejected queen = flesh bride cast out

Pericope:

  • Start: King throws banquet
  • Middle: Vashti refuses to come
  • End: She is deposed

📖 The flesh bride refuses the king’s invitation—she is rejected to prepare the way for the Spirit bride.


📖 Esther 2:1–23[edit | edit source]

Symbol: The hidden bride chosen

Pericope:

  • Start: Search for new queen
  • Middle: Esther wins favor
  • End: Mordecai uncovers a plot

📖 Esther is the Spirit bride, prepared in secret, chosen by grace, and united to the king.


📖 Esther 3:1–15[edit | edit source]

Symbol: Haman’s decree = judgment pronounced

Pericope:

  • Start: Mordecai refuses to bow
  • Middle: Haman plots
  • End: Edict to destroy the Jews

📖 The enemy (sin/Satan) seeks to destroy the bride—a death sentence is written.


📖 Esther 4:1–17[edit | edit source]

Symbol: Intercession in death

Pericope:

  • Start: Mordecai mourns
  • Middle: Esther hesitates
  • End: She resolves to perish if needed

📖 The bride must identify with her people, risking death. This is her cross moment—“If I perish, I perish.”


📖 Esther 5:1–14[edit | edit source]

Symbol: Grace before the throne

Pericope:

  • Start: Esther approaches the king
  • Middle: He extends the scepter
  • End: Haman plans to hang Mordecai

📖 The bride finds favor in death-risking faith. The enemy builds a cross (gallows)—but not for whom he thinks.


📖 Esther 6:1–14[edit | edit source]

Symbol: The king remembers the righteous

Pericope:

  • Start: Sleepless night
  • Middle: Mordecai honored
  • End: Haman begins to fall

📖 The righteous (Christ) is exalted. Judgment is beginning to reverse.


📖 Esther 7:1–10[edit | edit source]

Symbol: The enemy judged on his own cross

Pericope:

  • Start: Esther reveals her identity
  • Middle: Haman condemned
  • End: Hanged on his own gallows

📖 The enemy is judged—the cross meant for the righteous destroys the accuser (Col 2:14–15).


📖 Esther 8:1–17[edit | edit source]

Symbol: New decree of life

Pericope:

  • Start: Haman’s house given to Esther
  • Middle: New edict sent
  • End: Joy spreads

📖 Though the old decree cannot be revoked (law remains), a new law of life is given—bride fights in the power of resurrection.


📖 Esther 9:1–32[edit | edit source]

Symbol: Reversal and vengeance

Pericope:

  • Start: Jews defend themselves
  • Middle: Haman’s sons judged
  • End: Feast of Purim instituted

📖 Christ's victory becomes the bride's victory—judgment is reversed, and a memorial of salvation is established.


📖 Esther 10:1–3[edit | edit source]

Symbol: Christ exalted, bride secure

Pericope:

  • Start: Mordecai honored
  • Middle: Serves for good
  • End: All is peace

📖 Christ is exalted after the cross—the bride rests in peace, and He intercedes for her good.


Esther Complete.
  • Vashti = flesh bride rejected
  • Esther = Spirit bride, hidden and revealed
  • Mordecai = Christ in exile, interceding
  • Haman = sin/Satan, building the gallows
  • Gallows = cross
  • Reversal = the cross turns death to life
  • Purim = resurrection joy and remembrance
  • God never named = Christ hidden, but fully active

Job []


Jobs friends didn't get it

Eliphaz (Prophet)

Bildad (Judge)

Zophar (Priest)

Elihu (King)

Seven burnt offerings

Psalms
Proverbs
Ecclesiastes
Song of Songs
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Amos
Obadiah

Christ in the Book of Jonah: A Chapter-by-Chapter Account[edit | edit source]

Introduction[edit | edit source]

The book of Jonah is not just a story of a rebellious prophet—it is a second telling of Christ’s journey through the cross, resurrection, and the proclamation of mercy to the nations. Every event in Jonah’s narrative unfolds Christ’s work, with Jonah himself representing Christ wrestling between His flesh and spirit, as seen in other key moments of His life.

Key Patterns in Jonah’s Story:[edit | edit source]

  • Jonah (Dove) → Christ wrestling between the call of the Spirit and the reluctance of the flesh.
  • The Fish → "Every word that proceeds from the mouth of God" (Deuteronomy 8:3), forcing submission to the Father's will.
  • Nineveh → The Gentile nations, to whom mercy is extended through the gospel.
  • Jonah’s reluctance → A parallel to Christ’s hesitation in the riddle, where He was not happy in the flesh that He had to die.

This pattern echoes:

  1. Jesus in the temple at twelve years old, torn between His Father’s business and submitting to earthly authority (Luke 2:49-51).
  2. Christ at the wedding in Cana, initially hesitant but choosing to transform judgment (water/word) into grace (wine) (John 2:4-11).
  3. Christ in Gethsemane, where the flesh resists but ultimately submits to the cross (Luke 22:42).

Jonah 1: Christ Wrestling Between Flesh and Spirit, the Flight from Calling[edit | edit source]

📖 “The word of the Lord came to Jonah... but Jonah fled from the presence of the Lord.” (Jonah 1:1-3)

🔹 Second Telling of Christ:

  • Jonah represents Christ as He wrestles between His flesh and spirit.
  • Nineveh represents the world in sin, deserving judgment (without the law).
  • Jonah flees instead of preaching holiness → Christ in the temple at twelve, pulled between His divine calling and earthly submission.
  • The storm represents judgment, just as Christ was cast into the storm of God's wrath at the cross.
  • Jonah is thrown into the sea (symbolizing death) → Prefigures Christ surrendering to death.

Key Parallel to Christ: Jonah says, “Throw me into the sea and the storm will calm” (1:12), just as Christ willingly gave Himself up to the storm of judgment to bring peace (Mark 4:39, Isaiah 53:5).


Jonah 2: The Death and Resurrection of Christ[edit | edit source]

📖 “From the belly of Sheol I cried out, and You heard my voice.” (Jonah 2:2)

🔹 Second Telling of Christ:

  • Jonah in the fish for three days and nights → Christ in the heart (deceitfulness) of the earth (Matthew 12:40).
  • The fish represents “every word from the mouth of God” → Christ submits fully to God’s will (Luke 22:42).
  • Jonah’s prayer is the voice of the suffering Messiah in Sheol, calling out to the Father.
  • The fish “vomits” Jonah onto dry land → The resurrection of Christ, bringing the gospel to the nations.

Key Parallel to Christ:

  • “Salvation belongs to the Lord” (2:9) → Christ alone brings salvation through His resurrection.
  • This mirrors Cana, where Christ chooses to replace judgment (water) with grace (wine)—Jonah is forced to complete his mission of mercy.

Jonah 3: Christ’s Resurrection and the Preaching of the Gospel[edit | edit source]

📖 “Jonah arose and went to Nineveh, according to the word of the Lord.” (Jonah 3:3)

🔹 Second Telling of Christ:

  • Jonah, now obedient, represents the Spirit of Christ after the resurrection.
  • Nineveh (Gentiles) is given a chance to repent → The gospel is preached to the nations (Acts 10:34-35).
  • Jonah proclaims judgment, yet the city repents → Just as Christ’s message brings repentance to all who believe (Luke 24:47).

Key Parallel to Christ:

  • “Yet forty days, and Nineveh shall be overthrown” (3:4) → The gospel warns of judgment, yet mercy is given (John 3:17).
  • Nineveh repents in sackcloth and ashes → Gentiles are brought into covenant by faith (Romans 11:11-12).

Jonah 4: The Struggle Between Holiness and Mercy[edit | edit source]

📖 “That is why I fled... I knew that You are a gracious and merciful God.” (Jonah 4:2)

🔹 Second Telling of Christ:

  • Jonah, now bitter, represents Christ’s fleshly reluctance to go to the cross in the riddle.
  • The plant that grows and withers represents Israel’s temporary covering under the old covenant as a promise of the cross.
  • God’s question to Jonah (“Should I not have pity on Nineveh?”) reflects Christ’s mission to extend mercy beyond Israel.

Key Parallel to Christ:

  • Jonah’s unwillingness is congruent to Christ constant temptation to not die.
  • Jonah is unhappy with Nineveh’s salvation, is a nod to Christ in his temptation that his reluctance is understood.
  • God’s final word is an open-ended question, emphasizing the universal scope of mercy in Christ.

Conclusion: Christ Wrestling with Flesh and Spirit in Jonah’s Journey[edit | edit source]

The Book of Jonah is a second telling of Christ’s struggle between flesh and spirit, His death, resurrection, and the extension of God’s mercy to the nations.

Jonah’s Journey Christ’s Fulfillment
Flees from calling Christ in the temple, torn between earthly submission and divine calling (Luke 2:49-51)
Cast into the sea (death) Christ willingly enters death (John 10:18)
Three days in the fish Three days in the tomb (Matthew 12:40)
Preaches repentance to Nineveh The gospel is preached to all nations (Acts 1:8)
Resents God’s mercy Christ, in the riddle, was not happy in the flesh that He would have to die. As at Cana, he would have to remove judgement from his own heart. (Luke 22:42)

Jonah, like Christ, struggled between holiness and mercy—but while Jonah resisted, Christ fully embraced the mission of the cross.

Would you like additional word studies on Jonah (dove), the fish, or Nineveh to deepen the connections?

Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi