Eliphaz (Prophet)

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Eliphaz (Prophet) []

My God is gold/divine in heaven

God אל created י the mystery פ bride ז'

Eliphaz as the Voice of the Prophet: Speaking to Christ (Job as Jesus)

If Job represents Christ, then Eliphaz speaks to Him as the voice of the Prophet—one of the four voices of God (Prophet, Priest, King, Judge). The prophetic voice calls people to recognize divine truth, but Eliphaz presents a distorted or partial understanding of it.


Eliphaz as the Voice of the Prophet

  1. He speaks of divine revelation but misapplies it (Job 4:12-17). → Eliphaz claims to have received a vision about man’s unworthiness before God. → This mirrors how Israel’s prophets partially revealed God's will but misunderstood the suffering of the Messiah (Luke 24:25-27).
  2. He insists suffering is always the result of sin (Job 4:7-8, 5:17). → He tells Job (Jesus), “Consider now: Who, being innocent, has ever perished?” → This reflects how people misjudged Christ, believing His suffering meant He was cursed (Isaiah 53:4).
  3. He offers a call to repentance (Job 5:8-16). → He urges Job to seek God for restoration. → This parallels how prophets like John the Baptist called people to repent, but they did not grasp that Christ’s suffering was redemptive, not punitive.
  4. He speaks of God's discipline (Job 5:17-27). → He declares, “Blessed is the one whom God corrects; so do not despise the discipline of the Almighty.” → This foreshadows how Christ, though sinless, bore the discipline of sin on behalf of humanity (Hebrews 12:6-7).

Eliphaz Speaking to Christ (Job)

  • He proclaims true things but misapplies them.
  • He assumes suffering = sin, just as people assumed Christ must be guilty.
  • He unknowingly foreshadows the prophetic call to recognize divine discipline—but fails to see Christ’s suffering as substitutionary.

Conclusion

Eliphaz represents the voice of the Prophet, speaking partial truth to Christ (Job) but failing to understand His suffering. Like Israel’s prophets, he calls for repentance and acknowledges God’s justice, but he does not yet see the mystery of redemption—how the innocent One would suffer to save the guilty.