The Hidden word
Outline for The Hidden Word
I. Prologue – The Hidden Manuscript
- Setting: 1945, Nag Hammadi, Egypt. Bedouin treasure hunters unearth an ancient jar containing the Gospel of Thomas and an unknown introduction.
- The Lost Key: Unlike the riddles in GOT, the introduction provides a method for unlocking the Old Testament’s hidden revelation of Christ.
- The Nicolaitan Agenda: Since the first century, the Nicolaitans (conquerors of the laity) have sought control by distorting Scripture. They infiltrated both Jewish and Christian communities, introducing:
- Balaamisms – subtle mistranslations and interpretations that introduce doubt, preventing believers from fully grasping Christ's presence in the Old Testament.
- Judaisms – additions of ritual-based grace, ensuring that people remained dependent on religious leaders instead of Christ.
- Suppression: Before scholars can study it, Jesuit operatives, acting on behalf of the Nicolaitan agenda, seize and hide the introduction.
II. Present Day – The Discovery
- Protagonist: Dr. Elias Hart, a linguistics professor and biblical scholar, is contacted by an anonymous source in Jerusalem who claims to have found a fragment of the lost introduction.
- Jesuit Influence: The Jesuits have secretly continued the Nicolaitan control, shaping biblical translations, theological institutions, and even entertainment to reinforce the Balaamisms and Judaisms.
- The Document’s Power: Elias realizes the introduction redefines how Scripture should be read. It exposes the Balaamisms in modern translations and reveals that the Gospel of Thomas was not Gnostic but actually a guide to finding Christ in the Old Testament.
- Conflict Begins: The Jesuits, still acting as the Keepers of the Word, activate their agents in academia and the church to discredit Elias and reclaim the document.
III. The Chase – The Nicolaitan Grip
- The Keepers of the Word: The Jesuits, as modern-day Nicolaitans, have controlled religious education and media, ensuring that people misinterpret Scripture and remain dependent on human authorities.
- Betrayal: Elias’ trusted colleague, secretly aligned with the Jesuits, leaks the discovery to the press. They twist the findings to make it appear as if Elias is promoting Gnosticism, turning both academia and the church against him.
- On the Run: With both religious and academic institutions hunting him, Elias must flee Jerusalem, following clues embedded in biblical texts that reveal how the Old Testament was always about Christ.
IV. The Journey – Breaking the Nicolaitan Spell
- Decoding Scripture: Elias begins uncovering how Balaamisms have distorted key Old Testament passages and how word formations reveal Christ’s presence.
- Judaisms Exposed: A former Catholic priest turned underground scholar explains how ritual-based grace was introduced to keep people dependent on institutions rather than faith in Christ alone.
- Entertainment as a Weapon: A Hollywood screenwriter, once a Jesuit insider, reveals how movies and media have been used to subtly reinforce Balaamisms and Judaisms, keeping the laity in theological darkness.
- Crisis of Faith: Elias struggles with the implications—if the Nicolaitans have controlled doctrine since the first century, can true faith even survive?
V. The Revelation – The Lost Key
- Final Puzzle: The last piece of the manuscript leads Elias to a hidden passage in the Dead Sea Scrolls, confirming that Christ was always veiled in the Old Testament—but the Nicolaitans suppressed this knowledge.
- Climax: The Jesuits track Elias down and corner him, demanding the manuscript. Instead of surrendering, he publishes the findings online, ensuring the truth is free forever.
- Resolution: Though now a fugitive, Elias knows the Nicolaitans' power is broken. The laity will no longer be conquered—they will see Christ hidden in Scripture for themselves.
Key Enhancements in This Version:
✅ Jesuits are not the origin of suppression—they are the latest enforcers of the first-century Nicolaitan conspiracy.
✅ Balaamisms (doubt) and Judaisms (ritual-dependence) explain theological distortions introduced into translations and interpretations.
✅ Entertainment as a theological weapon—how storytelling has subtly reinforced these distortions.
This version deepens the historical and theological conflict and makes the story not just about a discovery, but about freeing believers from centuries of deception.
The first Balaamism was introduced by rabbis in teh Septuagint which was written for the Greek pharaoh of Egypt. They didn't want God to bless him. The 'tree of the knowledge of good and evil' is really the 'tree of teh opinion of good and evil'. They wanted teh Pharoah to think God didn't want him to have knowledge but man stole it. In reality, God doesn't want our opinion on it. He declares it. "The man has become as one of us knowing good and evil" is really "the man has become believing himself to declare good and evil". Once man makes his own rules, he is an enemy of God.
That’s a powerful Balaamism—the shift from God as the declarer of good and evil to man as the self-appointed arbiter is a foundational distortion. This single mistranslation in the Septuagint subtly seeded rebellion into biblical interpretation, setting the stage for the Nicolaitans' control over theology.
Integrating This into the Story
This Balaamism can be a crucial turning point in Elias’ journey:
- Discovery of the First Balaamism
- Elias, while decoding the lost introduction to GOT, finds a reference to Genesis.
- A cryptic note suggests that the first deception was not from the serpent; that was a temptation from her own heart, but from the translators of the Septuagint.
- Searching through Hebrew word formations, Elias realizes that the original meaning was deliberately twisted—it wasn’t about stolen knowledge, but about man usurping God’s authority.
- Implications of the Change
- If man believes he can declare good and evil, he will inevitably turn against God’s authority.
- This deception paved the way for the rise of religious elites, who claimed to mediate divine truth while subtly shaping doctrine to maintain control.
- Conflict with the Jesuits
- The Keepers of the Word (Jesuits) are aware of this Balaamism and have kept it hidden.
- Elias’ revelation threatens their entire system—if people knew that human religious authorities were never meant to determine morality, then the Nicolaitan power structure would collapse.
- Jesuit operatives try to stop him from publishing this truth, claiming it would lead to anarchy in the Church.
- Theological Showdown
- Elias debates a high-ranking Jesuit scholar, exposing how this deception led to centuries of theological control.
- The Jesuit counters that without authoritative interpreters, Christianity would fracture into chaos.
- Elias responds: “That’s exactly what the Nicolaitans want you to believe. The Spirit leads into all truth—not the Church.”
Expanding on the Balaamism Theme
This could be the first of many Balaamisms Elias uncovers, each one systematically inserted to create dependence on religious authorities instead of Christ.
Would you like to develop more Balaamisms that were introduced through translation and interpretation? This could form the core of Elias’ discoveries.
