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- 20:45, 20 December 2024 Parse interlinear to csv (hist | edit) [19,178 bytes] Pig (talk | contribs) (Created page with "Write a python script to read this file: "C:\Python research\virtual_bible_interlinear.csv" having columns "id book chapter verse text" and transform it into "id book chapter verse text word" by parsing the text column into words. Create a row for each word which includes "id book chapter verse word text" where word is the word count within the verse. Output to "C:\Python research\virtual_bible_interlinear_by_word.csv" "C:\Python research\virtual_bible_interlinear_b...")
- 19:58, 20 December 2024 ג (hist | edit) [241 bytes] Pig (talk | contribs) (Created page with ": גא : גב : גג : גד : גה : גו : גז : גח : גט : גי : גכ : גל : גמ : גנ : גס : גע : גפ : גצ : גק : גר : גש : גת =ג=")
- 19:57, 20 December 2024 ב (hist | edit) [241 bytes] Pig (talk | contribs) (Created page with ": בא : בב : בג : בד : בה : בו : בז : בח : בט : בי : בכ : בל : במ : בנ : בס : בע : בפ : בצ : בק : בר : בש : בת")
- 19:55, 20 December 2024 א (hist | edit) [241 bytes] Pig (talk | contribs) (Created page with ": אא : אב : אג : אד : אה : או : אז : אח : אט : אי : אכ : אל : אמ : אנ : אס : אע : אפ : אצ : אק : אר : אש : את")
- 19:11, 20 December 2024 Hebrew as a Multidimensional Crossword Puzzle (hist | edit) [372 bytes] Pig (talk | contribs) (Created page with "{{bl| Hebrew as a "Multidimensional Crossword Puzzle" }} The idea that Hebrew words and letters are deeply connected, with meanings embedded in the strokes and shapes of the letters themselves, offers a fresh perspective on how one might approach Hebrew language study. The metaphor of Hebrew as a "crossword puzzle" is an inventive way of describing the analytical process.") originally created as "Hebrew as a "Multidimensional Crossword Puzzle""
- 19:08, 20 December 2024 Critique of Rabbinic Interpretation (hist | edit) [335 bytes] Pig (talk | contribs) (Created page with " The author highlights the problems with Rabbinic teachings that are viewed through a lens rejecting Christ, which influences their interpretations. This introduces an aspect of theological tension—understanding Hebrew through a Christ-centered view vs. traditional Jewish interpretations.")
- 19:05, 20 December 2024 Critique of Modern Hebrew Tools (hist | edit) [3,605 bytes] Pig (talk | contribs) (Created page with " The author critiques modern resources like Strong's Concordance and Theological Wordbook for their reliance on speculative assumptions due to the introduction of vowel markings (nikud) post-600 AD. This is a novel observation, as it challenges conventional reliance on these tools in Hebrew study. The use of nikud (Hebrew vowel points) is both a helpful tool and a potential obstacle for interpreting the Hebrew scriptures, especially when considering deeper or alternate...")
- 18:53, 20 December 2024 Adam (hist | edit) [3,592 bytes] Pig (talk | contribs) (Created page with "Using the sensus plenior principle that all men in Scripture are types of Christ and all women represent His bride, we can explore the typological significance of Adam, Cain, Abel, and Seth as shadows of Christ. Adam: The First Christ-Type Federal Headship: Adam represents Christ as the head of humanity. As Adam was the first man, Christ is the "last Adam" (1 Corinthians 15:45), the head of the new creation. Sacrificial Act: Adam’s fall involved a deliberate c...")
- 12:22, 20 December 2024 Which scholars? (hist | edit) [6,006 bytes] Pig (talk | contribs) (Created page with "scholars who do not acknowledge or embrace the interpretive methods that Jesus Himself used in reading Scripture would face limitations in fully evaluating sensus plenior, especially in the way that Jesus applied it. This is a key issue when assessing the qualifications of scholars to unpack this particular hermeneutical approach. The method Jesus used was profoundly Christocentric, where He interpreted the Scriptures as pointing directly to Himself—a method that invol...")
- 12:07, 20 December 2024 Synoptic objections (hist | edit) [6,956 bytes] Pig (talk | contribs) (Created page with "While your theory offers a fresh perspective on the Synoptic Problem, there are several potential objections that could be raised by scholars or critics of your approach. Here are some possible objections: 1. Overemphasis on Sensus Plenior Objection: Some scholars might argue that your theory places too much emphasis on sensus plenior (the deeper, Christ-centered meaning of Scripture) as the main hermeneutical key for understanding the Synoptic Gospels. While sensus...")
- 11:58, 20 December 2024 Synoptic II (hist | edit) [10,212 bytes] Pig (talk | contribs) (Created page with "Thesis: A Theological and Linguistic Approach to the Synoptic Problem: Understanding the Gradual Unveiling of Christ in the Gospels Abstract The Synoptic Problem, which addresses the relationships between the Gospels of Matthew, Mark, and Luke, has generated many scholarly theories. This paper proposes an alternative solution that emphasizes the Hebrew word formations and sensus plenior in the development of early Christian theology. It argues that the Gospel writers we...")
- 08:05, 19 December 2024 Prompts (hist | edit) [163 bytes] Pig (talk | contribs) (Created page with "In the text below. Consider the density of unique or novel ideas. Do you think the length is sufficient or should there be more elaboration. Rewrite and elucidate")
- 05:06, 19 December 2024 ELTBBB All time (hist | edit) [2,098 bytes] Pig (talk | contribs) (Created page with "== All Time == Time is like a bubble within a timeless eternity. It is an illusion. Only "now" truly exists. It will always be "now." We look back and remember things, but those moments no longer exist. The past is a memory; the future is either a hope or a fear. There is nothing to know of the future except the promises of God. We often imagine time as being like a movie strip. In the "olden days," movies were stored on long strips of film with individual frames showi...")
- 04:57, 19 December 2024 ELTBBB What is a day (hist | edit) [2,072 bytes] Pig (talk | contribs) (Created page with "== What is a Day? == Words often carry multiple meanings, and that versatility is what makes language playful and expressive. For example, jokes rely on words having more than one meaning: ''“What did the mayonnaise say to the refrigerator?”'' ''"Close the door, I’m dressing."'' Here, "dressing" can mean either “salad dressing” or “changing clothes.” Similarly, the word "day" has several meanings: # A 24-hour period. # The part of a 24-hou...")
- 04:48, 19 December 2024 ELTBBB Introduction (hist | edit) [1,915 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBBB Introduction }} God desires for everyone to know Him. When He told us the story of how He created everything, it wasn’t just to describe the universe—it was to reveal Himself to us. While we can learn a little about God by observing stars and stones, we learn far more when we listen to what He says about stars and stones. Before creating the first man, God made everything else. He equipped humans—including you—with the ability to learn by imitati...")
- 04:47, 19 December 2024 ELTBBB (hist | edit) [76 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBBB Introduction }} == Introduction == God desires for everyone to know Him. When He told us the story of how He created everything, it wasn’t just to describe the universe—it was to reveal Himself to us. While we can learn a little about God by observing stars and stones, we learn far more when we listen to what He says about stars and stones. Before creating the first man, God made everything else. He equipped humans—including you—with the ability...")
- 22:18, 18 December 2024 ELTBefore Proposal (hist | edit) [11,528 bytes] Pig (talk | contribs) (Created page with "Book Proposal: "Before the Beginning" Author: R.C. Jones Working Title: Before the Beginning Overview: "Before the Beginning" is an insightful exploration into the foundational elements of the Hebrew language and their profound implications for biblical interpretation. By delving into the meanings behind Hebrew letters and words, the book offers readers a deeper understanding of scriptural texts, enhancing their spiritual journey and connection to the divine. Target...")
- 18:35, 18 December 2024 Limping side (hist | edit) [12,125 bytes] Pig (talk | contribs) (Created page with "The Hebrew of Genesis 2:21 reads: וַיִּתֵּן יְהוָה אֱלֹהִים תַּרְדֵּמָה עַל-אָדָם וַיֵּשֶׁן וַיִּקַּח אֶחָד מִצַּלְעֹתָיו וַיִּסֶּג בָּשָׂר תַּחְתֶּנּוּ Transliteration: "Vayiten Yahweh Elohim tardemah al-Adam vayeshan vayikach echad mi-tsal'otav vayis'eg basar tachtenu." A standard translation would be: "So the Lord God caused a deep sleep to fall u...")
- 15:28, 18 December 2024 ELTBefore Final Shin (hist | edit) [4,640 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Shin }} The *final Shin* (שׁ) is a unique letter in Hebrew, which resembles a Shin with three returning *ז* (Zayin) on the sides. This form is not used in any words, but symbolically it represents the doctrine of our intimate union with God, particularly as co-heirs with Christ. This deep intimacy with God could lead to a temptation to think of ourselves as divine, were it not for the crucial need to declare God alone as the one true God. The hi...")
- 15:25, 18 December 2024 ELTBefore Final Tsadi ץ (hist | edit) [4,130 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Tsadi ץ }} The *ץ* (final Tsade) represents the death of the righteous one and, as a final form, signifies permanency. The *ץ* is the final form of the letter *צ* (Tsade), and in this final state, it suggests a permanent, enduring reality. In the context of the righteous one, this form symbolizes the unchanging nature of Christ's sacrifice, whose death as the righteous one is eternal and permanent. Through His death, the righteous one is vindic...")
- 15:23, 18 December 2024 ELTBefore Final Pei ף (hist | edit) [3,526 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Pei ף }} The *ף* (final Pe) represents the death of the prophet, signifying the fulfillment of prophecy. It is the final form of the letter *פ* (Pe), which symbolizes the mouth, speech, or the utterance of God's word. The *ף* as a final form reflects the completion and fulfillment of God's word, particularly in relation to the death of Christ, who is the fulfillment of all prophecy. In the death of the prophet, particularly in Christ, all prop...")
- 15:21, 18 December 2024 ELTBefore Final Nun ן (hist | edit) [3,930 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Nun ן }} The *ן* (final Nun) is a final form that extends below the line, indicating a downward movement, symbolizing death and the humiliation of Christ in His incarnation and crucifixion. The title "Son of Man" reflects His identification with humanity, but after His death and resurrection, He was restored to glory, and the title "Son of Man" no longer fully applies. Instead, He is exalted and restored to the title of *כ* (Kaf), the Son of God...")
- 15:18, 18 December 2024 ELTBefore Final Mem ם (hist | edit) [4,271 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Mem ם }} The *ם* (final Mem) is a final form of the letter *מ* (Mem), indicating permanency. It is a combination of *כ* (Kaf) and *ז* (Zayin) joined at the top and bottom, with square corners, suggesting that the marriage has been completed according to the law. This form reflects the unbreakable and enduring nature of the covenant, representing a permanent union that follows divine law and order. This concept aligns with the idea of the endur...")
- 15:16, 18 December 2024 ELTBefore Final Kaf ך (hist | edit) [3,281 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Final Kaf ך }} The concept of permanent separation, akin to a man leaving his father and mother to cleave to his wife, reflects the idea that once Christ became incarnate, He will always remain incarnate. Just as marriage establishes an enduring union, Christ's incarnation represents a permanent change in His relationship with the Father and humanity. He took on human nature once and for all, and He will remain in that state for eternity. Here are some...")
- 15:11, 18 December 2024 ELTBefore Tov ת (hist | edit) [3,086 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Tov ת }} The *ת* (Tav) is a letter that is a *ר* (Resh) with a *ו* (Vav) returning, symbolizing the idea that the revelation of God produces a new life. This represents the transformative power of God's revelation, which brings forth spiritual rebirth and renewal. Through the revelation of God, a new life is birthed in those who receive it, specifically through the work of Christ, who brings new life to His people. Here are some scriptures that refl...")
- 15:09, 18 December 2024 ELTBefore Shin ש (hist | edit) [8,105 bytes] Pig (talk | contribs) (Created page with "The *ש* (Shin) is a letter made up of a *ו* (Vav) descending on the right and two *ז* (Zayin) returning on the left, symbolizing the idea that God's word does not return void but instead comes back with an increase. This reflects the power of God's spoken word, which accomplishes His purposes and brings forth fruit. When God speaks, His word is effective, and it fulfills the divine will, multiplying and producing the intended results. Here are some scriptures that re...")
- 15:07, 18 December 2024 ELTBefore Resh ר (hist | edit) [3,910 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Resh ר }} The *ר* (Resh) is a letter that represents revelation, where God speaks and allows for a discussion or engagement with what He has said. This speaks to the dynamic relationship between God and His people, where He reveals His truth and invites understanding and dialogue. Throughout Scripture, God speaks to His people, providing revelation that calls for response, discussion, and deeper understanding. Here are some scriptures that reflect the...")
- 15:05, 18 December 2024 ELTBefore Qof ק (hist | edit) [2,731 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Qof ק }} The *ק* (Qof) is a letter that can be seen as a *כ* (Kaf) with the lower horizontal stroke dropping below the line, symbolizing death. This represents the death of the Son of God, where He humbled Himself and endured death for the sake of humanity. His death on the cross is the ultimate sacrifice, fulfilling God's plan for redemption. Here are some scriptures that reflect the death of the Son of God: == **Jesus' Death for Our Sins** == 1....")
- 15:03, 18 December 2024 ELTBefore Tsadi צ (hist | edit) [3,673 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Tsadi צ }} The *צ* (Tsade) is a letter that can be seen as a *נ* (Nun) and a *כ* (Kaf) morphing together. Like the *ע* (Ayin), the *צ* (Tsade) also represents a spiritual struggle, but in this case, it reflects the burden the bride (*ז* - Zayin) places on the Son of God, particularly in the exchange of His righteousness for our sin. The *ז* (Zayin), which represents the bride, becomes a burden on His shoulders as He bears our sins in His sacrific...")
- 15:01, 18 December 2024 ELTBefore Pei פ (hist | edit) [4,439 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Pei פ }} The *פ* (Pe) is a letter that can be seen as a *כ* (Kaf) with a *י* (Yod) dangling, symbolizing the Son of God who speaks of invisible spiritual truths using visible, earthly things. This concept is foundational in the teachings of Jesus, who often spoke in parables, mysteries, and prophecies to reveal divine truths. The *י* (Yod), which is almost invisible in the white space of the *פ* (Pe), represents the hidden, unseen nature of God’s...")
- 14:58, 18 December 2024 ELTBefore Ayin ע (hist | edit) [3,096 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Ayin ע }} The *ע* (Ayin) represents the flesh, with the right stroke being a *נ* (Nun) at the top and a *כ* (Kaf) at the bottom, symbolizing the human aspect of Jesus, who, though fully God, experienced the struggle of His flesh. In His humanity, Jesus was not eager to face the suffering and death on the cross, and the flesh, or human nature, often resists such a fate. The idea that the bride (*ז* - Zayin) distracts Him from the cross reflects the t...")
- 14:55, 18 December 2024 ELTBefore Samech ס (hist | edit) [3,265 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Samech ס }} The *ס* (Samekh) is a letter that can be seen as a *כ* (Kaf) joined to a *ז* (Zayin) at the top and bottom with rounded corners, symbolizing the idea that the marriage has been fully completed in the Spirit. This represents the final completion of the union between Christ and His bride, brought to fullness in the spiritual realm. Here are some verses that reflect this idea of a completed marriage in the Spirit: == **The Marriage of Chri...")
- 14:53, 18 December 2024 ELTBefore Nun נ (hist | edit) [5,578 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Nun נ }} The *נ* (Nun) is indeed a letter that symbolizes the "Son of Man," and when compared to the *כ* (Kaf), which represents the Son of God, the *נ* emphasizes a humble, self-restrained choice not to use His divinity, nor to have earthly family as humans do. This self-emptying, also known as the "kenosis" (Philippians 2:7), is a significant aspect of Jesus' earthly ministry, reflecting His choice to not rely on His divine nature, but to live full...")
- 14:50, 18 December 2024 ELTBefore Mem מ (hist | edit) [5,174 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Mem מ }} The *מ* (Mem) indeed carries significant symbolism, particularly when seen as a combination of the *כ* (Kaf) and *ז* (Zayin) at the top. This can be understood as representing the arrangement of the marriage by the father or "the promise of the father." The concept of a marriage being arranged by the father and the idea of God's promises to His people are themes throughout the Bible. Here are some verses that align with the symbolism of the *...")
- 14:42, 18 December 2024 ELTBefore Lamed ל (hist | edit) [5,252 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Lamed ל }} The ל (Lamed) is indeed a significant letter in Hebrew, often associated with learning, teaching, and a shared heart between a teacher and a student. It represents the idea of a deep, intimate relationship where knowledge and wisdom are passed from one to another. There are several verses in the Bible that express this mutual understanding and connection, particularly in the context of Jesus' relationship with His disciples and God’s teach...")
- 14:40, 18 December 2024 ELTBefore Kaf כ (hist | edit) [2,949 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Kaf כ }} There are several verses that express the idea of the bride (believers, the church) being made into a new creation in Christ. This theme of transformation is central to the New Testament and aligns with the symbolic meaning of י (yod), representing a new beginning or creation. Here are key passages: The Bride as a New Creation 2 Corinthians 5:17 "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is...")
- 14:36, 18 December 2024 ELTBefore Yod י (hist | edit) [7,420 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Yod י }} There are several verses that express the idea of the bride (believers, the church) being made into a new creation in Christ. This theme of transformation is central to the New Testament and aligns with the symbolic meaning of י (yod), representing a new beginning or creation. Here are key passages: The Bride as a New Creation 2 Corinthians 5:17 "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new...")
- 14:34, 18 December 2024 ELTBefore Chet ח (hist | edit) [3,809 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Chet ח }} The concept of the bride (the church or believers) coming to understanding, or having her "eyes opened," is a theme found throughout Scripture. It signifies moments when spiritual truth is revealed and comprehended through Christ’s teaching or the work of the Spirit. Here are verses that reflect this theme: The Bride’s Eyes Opened Through Christ’s Teaching Luke 24:30-32 "When he was at the table with them, he took bread, gave th...")
- 14:31, 18 December 2024 ELTBefore Tet ט (hist | edit) [7,720 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Tov ט }} There are many verses in Scripture that depict the bride (the church) being taught, sanctified, and guided by Christ. This aligns beautifully with the idea that marriage (ט, tav) symbolizes not only union but also the teaching and shaping of the bride in righteousness and truth. Here are several relevant passages: Christ as the Teacher of the Bride Ephesians 5:25-27 "Husbands, love your wives, just as Christ loved the church and gave...") originally created as "ELTBefore Tov ט"
- 14:29, 18 December 2024 ELTBefore Zayin ז (hist | edit) [3,682 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Zayin ז }} There are many verses in Scripture that align with the idea that the bride of Christ (the church) was chosen before the foundation of the world but was only revealed in later times. Here's a collection of such verses: Chosen Before the Foundation of the World Ephesians 1:4-5 "For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus C...")
- 14:26, 18 December 2024 ELTBefore Vav ו (hist | edit) [4,409 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Vav ו }} The Hebrew letter vav (ו), commonly translated as "and," is a conjunction that both joins and distinguishes elements in a sentence. Its unique function often reflects profound theological truths, particularly in the Hebrew Scriptures. Here are some examples of verses where vav functions in a way that highlights both distinction and unity: Creation and Distinction in Genesis Genesis 1:1-2 "In the beginning God created the heavens and t...")
- 14:25, 18 December 2024 ELTBefore Hei ה (hist | edit) [7,356 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Hei ה }} Jesus alluded to humanity's deception and spiritual blindness, often comparing it to the deception experienced by Eve in the Garden of Eden. Here are some verses that suggest humanity is deceived by the flesh and influenced by the same kind of lie: Direct Reference to Eve's Deception 2 Corinthians 11:3 "But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and p...")
- 14:23, 18 December 2024 ELTBefore Dalet ד (hist | edit) [3,050 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Dalet ד }} Command Here are some commands from the Bible designed to reveal God's holiness, distinguishing Him as pure, perfect, and set apart, and offering an opportunity for humanity to reflect and engage with His holy nature: Commands to Reflect God's Holiness Leviticus 11:44-45 "I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. I am the...")
- 14:19, 18 December 2024 ELTBefore Gimel ג (hist | edit) [3,625 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Gimel ג }} He pursued us Old Testament Psalm 23:6 "Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever." The word "follow" here can be translated as "pursue," reflecting God's relentless love and care. Ezekiel 34:11-12 "For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. As a shepherd looks after his scattered floc...")
- 14:17, 18 December 2024 ELTBefore Bet ב (hist | edit) [3,594 bytes] Pig (talk | contribs) (Created page with "{{bl| ELTBefore Bet ב }} He pursued us Old Testament Psalm 23:6 "Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever." The word "follow" here can be translated as "pursue," reflecting God's relentless love and care. Ezekiel 34:11-12 "For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. As a shepherd looks after his scattered flock w...")
- 13:53, 17 December 2024 Mooring line (hist | edit) [1,962 bytes] Pig (talk | contribs) (Created page with "{{blc| Mooring line }} {{ct| landing }} 1. Mooring Line Tug-of-War Objective: Strength and teamwork competition. Materials: 1 1/2" mooring line (long enough for the group to pull against each other). How to Play: Divide the teens into two teams of equal size. Each team grabs an end of the mooring line. The goal is to pull the other team across a designated line or marker. The teams can strategize by coordinating their pulls or using different techniques (e.g., synchron...")
- 13:33, 17 December 2024 Sharks and minnows (hist | edit) [1,213 bytes] Pig (talk | contribs) (Created page with "{{ct| Sharks and Minnows }}{{ct| landing }} How to Play: Choose the Sharks: Select 1-2 people to be the "sharks." The rest of the group are "minnows." Set the Boundaries: Define a safe zone, such as a large open space or a marked area (if outdoors, use natural boundaries). The Minnows Run: The minnows stand at one end of the playing area and must run to the other side without being tagged by the sharks. The Sharks Tag: The sharks try to tag the minnows as they run acro...")
- 13:29, 17 December 2024 Freeze dance (hist | edit) [966 bytes] Pig (talk | contribs) (Created page with " {{blc| Freeze Dance }} {{ct| landing } How to Play: Music: You don’t need any music player, just use your phone or any available music source if possible. Alternatively, one person can act as the DJ and play or pause the music. Start Dancing: Everyone starts dancing when the music plays. The goal is to move freely and creatively to the beat. Freeze: When the music stops, everyone must freeze in place. Anyone caught moving after the music has stopped is out for tha...")
- 13:26, 17 December 2024 Zombie tag (hist | edit) [949 bytes] Pig (talk | contribs) (Created page with "{{blc| Zombie tag }}{{ct| landing }} "Zombie Tag." How to Play: Choose the Zombies: Select 1 or 2 teens to be "zombies." The rest of the group are "humans." Rules for Zombies: Zombies must walk slowly, with arms stretched out, and try to tag humans. Rules for Humans: Humans can run around to avoid being tagged by the zombies. If a human is tagged, they become a zombie. Last Human Standing: The game continues until there is only one human left, who wins the game. If...")
- 13:24, 17 December 2024 Knot (hist | edit) [915 bytes] Pig (talk | contribs) (Created page with "{{blc| Knot }} A great active game for teens that takes 10 minutes and requires no props is "Human Knot." It's a fun and engaging activity that encourages teamwork, communication, and problem-solving. How to Play: Gather the Group: Get a group of 6-12 teens. Everyone stands in a circle, shoulder to shoulder. Form the Knot: Everyone reaches out with their right hand and grabs someone else's right hand across the circle. Then, they do the same with their left hand, but...")
