Discussion hints: ELTBefore Samech ס: Difference between revisions

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{{bl| Discussion hints: ELTBefore Samech ס }}
{{bl| Discussion hints: ELTBefore Samech ס }}
=== '''Discussion Questions and Answers''' ===


==== '''1. What does the letter נ (Nun) symbolize, and how does it contrast with כ (Kaf)?''' ====
==== '''1. How does the shape of the letter Samekh (ס) symbolize the completion of the marriage between Christ and His bride?''' ====
'''Answer:''' The Samekh can be seen as a combination of a Kaf (כ) and a Zayin (ז) connected at the top and bottom with rounded edges. Kaf represents the hand of blessing or covering, while Zayin symbolizes a weapon or completion. Their union signifies that the marriage is fully realized in the spiritual realm, where the church (bride) is covered, protected, and made complete in Christ.


* '''Answer:''' The ''נ'' (Nun) symbolizes the "Son of Man," representing humility and self-restraint, while the ''כ'' (Kaf) represents the "Son of God," emphasizing divine authority. The ''נ'' highlights Jesus’ choice to live as a man without relying on His divine nature, whereas the ''כ'' would signify the use of divine prerogatives.
==== '''2. How does Ephesians 5:25-27 support the idea of a completed spiritual marriage?''' ====
'''Answer:''' Ephesians 5:25-27 describes Christ's sacrificial love for the church, cleansing her through His Word, and presenting her as a spotless bride. This purification process, completed through Christ’s sacrifice, mirrors the idea that the marriage is not a future event but an already accomplished reality in the Spirit.


==== '''2. How does Philippians 2:6-7 support the concept of Jesus' self-emptying (kenosis)?''' ====
==== '''3. What is the significance of Revelation 19:7-9 in understanding the timing of the marriage of the Lamb?''' ====
'''Answer:''' Revelation 19:7-9 states that the wedding has already occurred, and the bride has made herself ready. This suggests that the union between Christ and His church is not a postponed event but an already completed reality in the spiritual dimension. The fine linen, representing righteous acts, indicates the church’s participation in this completed work.


* '''Answer:''' Philippians 2:6-7 states that Jesus, though in very nature God, did not use His divinity to His advantage but humbled Himself to take on human likeness. This aligns with the idea that Jesus, as the ''נ'', chose to live as a man, foregoing divine privileges.
==== '''4. How does Paul’s statement in 2 Corinthians 11:2 relate to the theme of the church’s purity?''' ====
'''Answer:''' Paul expresses a godly jealousy, promising the church as a pure virgin to Christ. This suggests that the church’s identity is already one of spiritual purity, emphasizing that the union with Christ is based on sanctification rather than a future process.


==== '''3. Why is Jesus' statement in Matthew 8:20 significant in understanding His role as the Son of Man?''' ====
==== '''5. What does John 17:23 reveal about the unity between Christ and His followers?''' ====
'''Answer:''' Jesus’ prayer in John 17:23 speaks of a complete unity between Himself, the Father, and believers. This unity aligns with the idea of marriage in the Spirit, where believers are already joined to Christ as one, reflecting the fulfillment of the covenant relationship.


* '''Answer:''' Jesus declares that He has "no place to lay His head," which signifies His rejection of earthly comforts and family security. This aligns with the ''נ'' symbol, representing His voluntary humility and separation from worldly stability.
==== '''6. How does Colossians 1:22 reinforce the concept of an already completed marriage?''' ====
'''Answer:''' Colossians 1:22 speaks of reconciliation and being presented as holy and blameless before Christ. This suggests that, through His death, believers are already perfected and united with Him, mirroring the conclusion of the marriage covenant.


==== '''4. In what way does Jesus redefine family in Matthew 12:46-50?''' ====
==== '''7. What theological implications arise from viewing the marriage of Christ and His bride as a completed reality rather than a future event?''' ====
 
'''Answer:''' This perspective shifts eschatological focus from waiting for a future event to recognizing the present reality of spiritual union with Christ. It suggests that believers already partake in the fullness of the kingdom, affecting how they live in the present rather than awaiting a distant fulfillment.
* '''Answer:''' Jesus shifts the concept of family from biological relations to spiritual kinship, stating that His true family consists of those who do the will of God. This further illustrates His choice to prioritize spiritual mission over traditional family ties.
 
==== '''5. How does Jesus' prayer in Luke 22:42 demonstrate His submission to the Father’s will?''' ====
 
* '''Answer:''' Jesus prays for the Father to take the cup of suffering from Him but ultimately submits, saying, "not my will, but yours be done." This reflects His commitment to living as the Son of Man, fully obedient and without relying on His divine power to avoid suffering.
 
==== '''6. What does Jesus mean in John 6:38 when He says He came to do the Father’s will?''' ====
 
* '''Answer:''' Jesus clarifies that His purpose on earth is not self-driven but to fulfill the Father’s mission. This statement aligns with the idea that He chose to live as the ''נ'', surrendering any independent exercise of divine authority.
 
==== '''7. How does Mark 10:45 reinforce the theme of Jesus as the Son of Man?''' ====
 
* '''Answer:''' The verse states that Jesus "did not come to be served, but to serve, and to give His life as a ransom for many." This embodies the ''נ'' symbol, emphasizing servanthood, humility, and sacrificial love rather than divine dominance.
 
==== '''8. Why is John 14:9 important in understanding Jesus' divine and human nature?''' ====
 
* '''Answer:''' Jesus says, "Anyone who has seen me has seen the Father," affirming His divine identity. However, the context suggests that His divine revelation is made through His human experience, reinforcing the ''נ'' concept of choosing to fully live as a man.
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