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ELTBefore Mem מ: Difference between revisions
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{{bl| ELTBefore Mem מ }} | {{bl| ELTBefore Mem מ }} | ||
The *מ* (Mem) carries significant symbolism, particularly when seen as a combination of the *כ* (Kaf) ''the Son of God'' and *ז* (Zayin) '' the bride'' at the top. This can be understood as representing the arrangement of the marriage by the father or "the promise of the father." The concept of a marriage being arranged by the father and the idea of God's promises to His people are themes throughout the Bible. Here are some verses that align with the symbolism of the *מ* in relation to the arrangement of marriage by the father and God's promises: | The *מ* (Mem) carries significant symbolism, particularly when seen as a combination of the *כ* (Kaf) ''the Son of God'' and *ז* (Zayin) '' the bride'' at the top. This can be understood as representing the arrangement of the marriage by the father or "the promise of the father." The concept of a marriage being arranged by the father and the idea of God's promises to His people are themes throughout the Bible. Here are some verses that align with the symbolism of the *מ* in relation to the arrangement of marriage by the father and God's promises: [[ Appendix 22.1: The Dual Nature of the Symbolism of מ (Mem) ]] | ||
== God’s Promise and the Marriage of His People == | == God’s Promise and the Marriage of His People == | ||
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1. {{bgw|Isaiah 62:5}} | 1. {{bgw|Isaiah 62:5}} | ||
:*"As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you."* | :*"As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you."* | ||
:- This verse speaks of the promise of God to His people, comparing His relationship with Israel to that of a bridegroom and bride. The arrangement of this relationship, akin to a marriage arranged by the Father, is grounded in His promise. | :- This verse speaks of the promise of God to His people, comparing His relationship with Israel to that of a bridegroom and bride. The arrangement of this relationship, akin to a marriage arranged by the Father, is grounded in His promise. [[ Appendix 22.2: Emphasizing the Father’s Role in Redemption ]] | ||
2. {{bgw|Hosea 2:19-20}} | 2. {{bgw|Hosea 2:19-20}} | ||
:*"I will betroth you to me forever; I will betroth you in righteousness and justice, in love and compassion. I will betroth you in faithfulness, and you will acknowledge the Lord."* | :*"I will betroth you to me forever; I will betroth you in righteousness and justice, in love and compassion. I will betroth you in faithfulness, and you will acknowledge the Lord."* | ||
:- Here, God promises to betroth His people to Himself, symbolizing a marriage relationship. The father (God) arranges this union and offers the promise of faithfulness, righteousness, and love. | :- Here, God promises to betroth His people to Himself, symbolizing a marriage relationship. The father (God) arranges this union and offers the promise of faithfulness, righteousness, and love. [[ Appendix 22.3: Expanding on the Theme of Betrothal ]] | ||
3. {{bgw|John 14:2-3}} | 3. {{bgw|John 14:2-3}} | ||
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:*"This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people."* | :*"This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people."* | ||
:- God's promise to establish a new covenant with His people, where His laws are internalized, reflects the arrangement of the Father in preparing His people for an eternal union. | :- God's promise to establish a new covenant with His people, where His laws are internalized, reflects the arrangement of the Father in preparing His people for an eternal union. | ||
[[ Appendix 22.3: Expanding on the Theme of Betrothal ]] | |||
[[ Appendix 22.4: Reinforcing the Purity of the Bride ]] | |||
[[ Appendix 22.5: Linking Old and New Covenant Themes ]] | |||
[[ Appendix 22.6: Practical Application and Modern Relevance ]] | |||
[[ Appendix 22.7: Additional Scripture for Further Depth ]] | |||
== Conclusion == | == Conclusion == | ||
