ELTB 2.0700

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ELTB 2.0700 []


Discussion

Camel

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The camel is an unclean animal. The Hebrews did not eat it because it didn’t have a separated hoof [n 1]. The camel is a symbol of a judge. [v 1] [p 1] [n 2] [s 1] [s 2] [s 3]

Notes
  1. Camels walk on toes with flesh on the ground.
  2. There are four voices or roles in the play that speak for God: prophet, judge, priest, king. There are four animals that carry bread in the scriptures. The donkey and camel are two. Can you find the other two?

Symbols
  1. bread ↬ the body of Christ; his finished work on the cross
  2. donkey ↬ prophet

    The Donkey as a Symbol of Prophetic Tradition

    In Zech 9:9 the donkey is often made to symbolize humility, because humility is mentioned.

    In Zechariah 9:9, where the donkey is described as the humble beast that the Messiah rides upon, there is a deeper interpretation that can be derived through sensus plenior. The donkey can symbolize the Old Testament prophets, who were used by God to deliver His messages but did not fully understand the complete revelation of the coming Messiah.

        1. 1. The Donkey as Symbolizing the Old Testament Prophets

    - In this interpretation, the donkey represents the Old Testament prophets who, like Balaam’s donkey in Numbers 22, were used by God but lacked full understanding. They only saw partial glimpses of the future revelation (the coming of Christ). The donkey symbolizes their humble service, even as they carried God’s message without fully knowing the end of the story.

        1. 2. John the Baptist as the Transition

    - In this symbolic framework, John the Baptist plays a critical role. John is considered the last of the Old Testament-style prophets, but he recognized Jesus more clearly than any prophet before him. The donkey's ride can be understood as Jesus continuing the prophetic tradition of the Old Testament, but John—the last and clearest prophet—represented the transition from the older prophetic tradition to the full revelation in Christ. John the Baptist was the one who directly pointed to Jesus as the Messiah, fulfilling the old prophecies.

     Jesus riding on the donkey could, therefore, symbolize that He was continuing the work of the older prophets, but He was also coming to fulfill and surpass their partial revelations. John recognized this fulfillment.
    
        1. 3. Jesus as the Fulfillment of Prophecy

    - Jesus' entry into Jerusalem on a donkey not only fulfilled the prophecy in Zechariah 9:9 but also symbolized that He was the ultimate fulfillment of the prophetic tradition. While the older prophets had glimpses of what was to come, Jesus was the completion of what they had started. - Zechariah 9:9 can thus be understood as a metaphor for how Jesus came humbly to complete the prophecies of the Old Testament, symbolized by the donkey, while revealing the full understanding of those prophecies.

        1. Conclusion

    Through sensus plenior, Zechariah 9:9 can be seen as depicting not only the humility of Christ’s first coming but also the connection between Christ and the Old Testament prophetic tradition. John the Baptist, the last of the prophets, recognized Christ as the fulfillment of what was foretold. The donkey symbolizes both the Old Testament prophets and the transition to the full revelation of God’s plan in Christ. Jesus’ humble ride on the donkey marks the culmination of the prophetic tradition, leading to the ultimate revelation of God’s plan for salvation.


    Re-evaluating Genesis 22:3: Isaac, Christ, and the Donkey as a Prophet

    Genesis 22:3 states:

    "So Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him." ( ± Genesis 22:3)

    === Understanding the Prophetic Significance of Isaac === Isaac's near-sacrifice is a prophetic picture of Christ, as he is the promised son, mirroring Jesus, who is the seed of the woman from ± Genesis 3:15. In this context:

    Isaac as a Type of Christ

    Isaac is the promised son, born miraculously to Abraham and Sarah in their old age, just as Christ, God's promised Son, came miraculously through the Virgin Mary.
    Isaac’s near-sacrifice in Genesis 22 foreshadows Christ’s ultimate sacrifice on the cross, where the Son of God was also offered as the Lamb for the sins of the world.

    The Seed of the Woman

    ± Genesis 3:15 prophesies that the seed of the woman would crush the head of the serpent, symbolizing Christ's victory over sin and Satan through His death and resurrection. Isaac, as the child of promise, is connected to this prophecy, representing the eventual fulfillment of that promise in Christ.
    The connection is deepened in Genesis 22, where Isaac’s willingness to be sacrificed by his father Abraham mirrors Christ’s submission to the Father’s will, leading to His own death for the salvation of mankind.

    === The Donkey as a Prophet in This Context === Now, turning to the donkey in Genesis 22:3:

    The Donkey Represents the Prophetic Tradition

    In the sensus plenior, the donkey can be understood as a prophet, one who carries out God’s will, even if the full meaning is not always understood.
    The donkey is used to transport Abraham, Isaac, and their servants to the place where Isaac will be offered as a sacrifice. In this symbolic sense, the donkey is part of the prophetic journey leading toward the ultimate sacrifice of the Seed of the Woman, Christ. The donkey is a servant that humbly carries the weight of this prophecy forward.

    The Donkey’s Role in the Journey Toward Sacrifice

    As a vehicle for the journey, the donkey symbolizes the prophetic role in God's unfolding plan of salvation. The donkey is part of the procession that takes Abraham and Isaac to the place of sacrifice, where the promise of the seed is about to be fulfilled in a prophetic way.
    The donkey also represents the Old Testament prophets who faithfully delivered God’s messages, pointing toward the ultimate sacrifice that would come through Christ. The prophets did not always understand the full significance of their words, much like the donkey is unaware of the true purpose of the journey. Yet, their role was essential in pointing toward the fulfillment of God's redemptive plan.

    === Christ's Death as the Fulfillment of the Promise === Isaac's near-sacrifice in Genesis 22 also points toward the death of Christ—the true fulfillment of the Seed of the Woman prophecy:

    Isaac's willingness to be sacrificed mirrors Christ’s willingness to lay down His life.
    Just as Isaac was bound and placed upon the altar, Christ was also bound and placed on the cross.
    ± Genesis 22:8 gives a significant moment when Abraham says, "God will provide for Himself the lamb for the burnt offering," pointing directly to Christ as the Lamb of God who would take away the sins of the world.

    Conclusion: Isaac as Christ and the Donkey as a Prophet

    In Genesis 22:3, the donkey serves a symbolic role, representing the prophetic journey leading toward the sacrifice of Isaac, who is a type of Christ. The donkey is part of the unfolding prophetic plan that leads to the ultimate fulfillment in Christ, the Seed of the Woman.
    Isaac’s near-sacrifice foreshadows Christ’s actual sacrifice, and the donkey symbolizes the prophetic tradition that faithfully carries the message forward, even if the full meaning is not understood.
    The donkey, along with Isaac and Abraham, is part of the sacred journey that points to God’s ultimate plan for redemption—fulfilled in Christ, who is the true Lamb of God, the Seed of the Woman, and the Savior of mankind.
  3. camel ↬ judge

Vocabulary
  1. גמל - camel, recompense (give what is deserved)
Art
  1. Camel standing behind a judges desk with gavel. Water in his hump is the Word. he carries his own word to judge by.

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Being an unclean animal doesn't mean that judges are bad. It just means that they teach us something that God doesn't want us to learn [n 1].

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  1. Like the tree in the garden

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Jesus said that we should not judge, or we too will be judged. [1] [n 1] [2] [3]. [4].

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  1. Adam and Eve both ate the fruit. But only Adam's sin brought death into the world. We can't judge them because we don't know the heart

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  1. ± Mt 7:1 Judge not, that ye be not judged.
  2. ± Ge 3:6 And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
  3. ± Ro 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
  4. ± Jer 17:9 The heart [is] deceitful above all [things], and desperately wicked: who can know it?

Many people see God as a great and terrible judge. But he judged all of our sins on the cross of Jesus and forgave us [1] to show that he is also love [2]. When you are forgiven, there is no more judgement. [3]

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  1. ± Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
  2. ± 1Jo 4:8 He that loveth not knoweth not God; for God is love.
  3. ± Ro 8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

God's teachers teach his love, the Gospel, by showing his forgiveness through the cross. He doesn't want us to become judges. He wants us to forgive as he has forgiven. [1]

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  1. ± Mt 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Jesus told a story about a man who owed a lot of money to a king [1]. [2] He could never pay it back. When the king forgave him his debt, he put his neighbor in prison for owing him just a little money.

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The man was shown great love through forgiveness, but then became a judge who had none. The king threw the man in prison for not also forgiving [1].

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  1. not forgiving ↬ judging

We should not learn to be a judge, because if we judge, we will be judged. 


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