Shin ש The Spirit enabled the Word to have an increase: Difference between revisions
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As a metaphor, the ''shin'' can represent that the word did not return void | As a metaphor, the ''shin'' can represent that the word did not return void | ||
<ref | <ref>{{bbgw| Isa 55:11 }} So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.</ref> | ||
or the marriage where the bride comes from the side of Christ | or the marriage where the bride comes from the side of Christ | ||
<ref>{{bgw| Ge 2:22 }} And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.</ref> | <ref>{{bgw| Ge 2:22 }} And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.</ref> |
Revision as of 03:15, 31 August 2022
Shin ש The Spirit enabled the Word to have an increase [∞]
The shin ש is also an elongated nun indicating the action is by both the Son of Man and the Son of God. From the leftmost point of the lower horizontal vav , a zayin ז returns, and from it's side another zayin ז returns. The word shin שן means 'ivory' which is a symbol for holiness in it's whiteness. The Word of God descended and became flesh (the nun) but was restored to glory (the lower horizontal vav) then returned with his bride (the two zayins). As a metaphor, the shin can represent that the word did not return void [1] or the marriage where the bride comes from the side of Christ [2] or the Spirit which gives life to the bride so that she can marry [3] [q 1] [a 1] [q 2] [a 2] [q 3] [a 3] [v 1] |
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