ELTB CC The exchange: Difference between revisions
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The people on the stage were not allowed to eat the flying things with only four legs. And they were not allowed to touch their dead bodies. <ref>{{bgw| Le 11:23, 24 }} But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. 24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. </ref> When God gave | The people on the stage were not allowed to eat the flying things with only four legs. And they were not allowed to touch their dead bodies. <ref>{{bgw| Le 11:23, 24 }} But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. 24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. </ref> When God gave them the script for the play, or the law, he used puns and riddles like a little child. His wisdom seems foolish to those who think they are wise. <ref>{{bgw| 1Co 3:19 }} For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.</ref> | ||
The word 'touch' also means 'strike in Hebrew. The religious rulers and the Romans beat Jesus before he was hung on the cross. When the evening came, the soldiers beat the other two men on crosses to break their legs. But Jesus had been been made to be sin. He was an abomination | The word 'touch' also means 'strike' in Hebrew. The religious rulers and the Romans beat Jesus before he was hung on the cross. When the evening came, the soldiers beat the other two men on crosses to break their legs. But Jesus had been been made to be sin. He was an abomination like the dead bugs. Since he was already dead, they did not strike him again. | ||
The evening is the symbol of the cross where grace meets judgement. The sins of man are covered by the death of the Son. | The evening is the symbol of the cross where grace meets judgement. The sins of man are covered by the death of the Son. In the play, whoever needs forgiveness is unclean until he evening, we are unclean until we come to the cross for forgiveness. <ref>{{bgw| 2Co 5:21 }} For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.</ref> | ||
:touch, strike ''naga'' נגע - 'son of man נ pursuing ג the flesh ע' | :touch, strike ''naga'' נגע - 'son of man נ pursuing ג the flesh ע' | ||
: | :evening ''‘ereb '' ערב - mix | ||
: | :evening ''arab'' ערב - exchange | ||
Revision as of 12:34, 29 April 2023
The people on the stage were not allowed to eat the flying things with only four legs. And they were not allowed to touch their dead bodies. [1] When God gave them the script for the play, or the law, he used puns and riddles like a little child. His wisdom seems foolish to those who think they are wise. [2]
The word 'touch' also means 'strike' in Hebrew. The religious rulers and the Romans beat Jesus before he was hung on the cross. When the evening came, the soldiers beat the other two men on crosses to break their legs. But Jesus had been been made to be sin. He was an abomination like the dead bugs. Since he was already dead, they did not strike him again.
The evening is the symbol of the cross where grace meets judgement. The sins of man are covered by the death of the Son. In the play, whoever needs forgiveness is unclean until he evening, we are unclean until we come to the cross for forgiveness. [3]
- touch, strike naga נגע - 'son of man נ pursuing ג the flesh ע'
- evening ‘ereb ערב - mix
- evening arab ערב - exchange
- ↑ ▸ ± Le 11:23, 24 But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. 24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
- ↑ ▸ ± 1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
- ↑ ▸ ± 2Co 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
