Shin ש The Spirit enabled the Word to have an increase: Difference between revisions
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<ref>{{bgw| Joh 6:63 }} It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.</ref> | <ref>{{bgw| Joh 6:63 }} It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.</ref> | ||
<ref group="q">Which expression of the ''shin'' is found in {{bgw| Genesis 1:1,2}} ?</ref> | <ref group="q">Which expression of the ''shin'' is found in {{bgw| Genesis 1:1,2}} ?</ref> | ||
<ref group="a">As the Spirit which gave life.</ref> | <ref group="a">As the Spirit which gave life hovered on the face of the waters ש-מים.</ref> | ||
<ref group="q">Which expression of the ''shin'' is found in {{bgw| 1John 5:7}}?</ref> | <ref group="q">Which expression of the ''shin'' is found in {{bgw| 1John 5:7}}?</ref> | ||
<ref group="a">As the Spirit. The ''shin'' in the word for 'heaven' ''shamayim'' שמים.</ref> | <ref group="a">As the Spirit. The ''shin'' in the word for 'heaven' ''shamayim'' שמים.</ref> |
Revision as of 03:14, 31 August 2022
Shin ש The Spirit enabled the Word to have an increase [∞]
The shin ש is also an elongated nun indicating the action is by both the Son of Man and the Son of God. From the leftmost point of the lower horizontal vav , a zayin ז returns, and from it's side another zayin ז returns. The word shin שן means 'ivory' which is a symbol for holiness in it's whiteness. The Word of God descended and became flesh (the nun) but was restored to glory (the lower horizontal vav) then returned with his bride (the two zayins). As a metaphor, the shin can represent that the word did not return void [s 1] or the marriage where the bride comes from the side of Christ [1] or the Spirit which gives life to the bride so that she can marry [2] [q 1] [a 1] [q 2] [a 2] [q 3] [a 3] [v 1] |
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