Parallel parable - mustard seed: Difference between revisions

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{{bl|Parallel parable - mustard seed}}
{{bl|Parallel parable - mustard seed}}
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{{1c| {{:Kingdom of heaven}} }}
{{1c| {{:Mustard seed kingdom of heaven}}     }}
{{1c| {{:Synoptic mustard seed}} }}
{{1c| {{:Synoptic mustard seed}} }}
{{1c| {{:Least of the seeds}} }}
{{1c| {{:Least of the seeds}}   }}
{{1c| {{:Seed grows}} }}
{{1c| {{:Seed grows}}   }}
{{1c| {{:Greatest herb}}
{{1c| {{:Greatest herb}} }}
 
{{1c| {{:Great tree}}   }}
 
{{1c| {{:Shadow or branches}} }}
:{{bgw| Mr 4:}} and shooteth out great branches;
:{{bgw| Mt 13:}} and becometh a tree,
:{{bgw| Lu 13:19}} and waxed a great tree
 
:{{bgw| Mr 4:32}} so that the fowls of the air may lodge [[Mr 4:32]] under the shadow of it.
:{{bgw| Mt 13:32}} so that the birds of the air come and lodge in the branches thereof.
:{{bgw| Lu 13:19}} and the fowls of the air lodged in the branches of it.
 
:{{bgw| Mt 17:20}} If ye have faith as a grain of mustard seed,
:{{bgw| Mt 21:21}} Jesus answered and said unto them, Verily I say unto you, [[Mt 21:21]]If ye have faith, and doubt not,
:{{bgw| Lu 17:6}} And the Lord said, If ye had faith as a grain of mustard seed,
 
:{{bgw| Mr 11:23}}  For verily I say unto you, That whosoever shall say unto this mountain,
:{{bgw| Mt 17:20}}ye shall say unto this mountain,
:{{bgw| Mt 21:21}}if ye shall say unto this mountain,
:{{bgw| Lu 17:6}}ye might say unto this sycamine tree,
 
:{{bgw| Mr 11:23}}Be thou removed, and be thou cast into the sea;
:{{bgw| Mt 17:20}}Remove hence to yonder place; and it shall remove;
:{{bgw| Mt 21:21}} Be thou removed, and be thou cast into the sea;
:{{bgw| Lu 17:6}}Be thou plucked up by the root, and be thou planted in the sea;
 
 
:{{bgw| Mr 11:23}}and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass;
 
:{{bgw| Mr 11:23}}he shall have whatsoever he saith.
:{{bgw| Mt 17:20}}and nothing shall be impossible unto you
:{{bgw| Mt 21:21}} it shall be done.
:{{bgw| Lu 17:6}} and it should obey you.
 
 


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Latest revision as of 09:35, 9 July 2022

Parallel parable - mustard seed [∞]

Discussion

Mustard seed kingdom of heaven [∞]


▸ ± Mr 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
▸ ± Mt 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
▸ ± Lu 13:18 ¶ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Discussion

Kingdom is teaching
Mustard seed is a teaching from the mystery
Synoptic mustard seed [∞]


▸ ± Mr 4:31 [It is] like a grain of mustard seed,
▸ ± Mt 13:31 like to a grain of mustard seed,
▸ ± Lu 13:19 It is like a grain of mustard seed,
Least of the seeds [∞]
▸ ± Mr 4:31 is less than all the seeds that be in the earth:
▸ ± Mt 13:32 Which indeed is the least of all seeds:
Seed grows [∞]


▸ ± Mr 4:32 But when it is sown, Mr 4:32b it groweth up,
▸ ± Mt 13:32 but when it is grown,
▸ ± Lu 13:19 and it grew,
Greatest herb [∞]


▸ ± Mr 4:32 and becometh greater than all herbs,
▸ ± Mt 13:32 it is the greatest among herbs,
Great tree [∞]

Discussion

The parable [1] progresses from the seed, which represents Jesus in the event of his birth [2], to the herb, which also represents Jesus in the event of his life [3] and then to the tree , which we can safely say also represents Jesus, and the event of the cross.

  1. ↑ Parallel parable - mustard seed
  2. ↑ Mustard seed
  3. ↑ great herb
The Hebrew word for 'tree' is ets עץ also means 'the flesh ע of the judge (the righteous man) died ץ.

Jesus has pointed backwards now to Ge 1:11, 12 [1][2] He references the seed, the herb and the tree and is giving a commentary on it. It would be fulfilled by him.

Please notice that this is a reference to the cross on day 3 of creation, and man was not created until day 6. It displays God's love that he had a plan to reveal himself to us through Christ and the cross before he made man.

  1. ↑ ▸ ± Ge 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so. [{grass: Heb. tender grass }]
  2. ↑ ▸ ± Ge 1:12 And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God saw that [it was] good.

If we use Greek methods of interpretation, we must read Ge 1:11,12 literally. They determine that God literally made grass and herbs with seed and trees with fruit which had seed. However, the purpose of scripture is not to give us a history, though it does. It's purpose is to reveal the invisible Father through the Son [1]. If we miss the son in it, we have missed the point. [2]

  1. ↑ ▸ ± Mt 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
  2. ↑ ▸ ± Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Shadow or branches [∞]


▸ ± Mr 4:32 so that the fowls of the air may lodge Mr 4:32 under the shadow of it.
▸ ± Mt 13:32 so that the birds of the air come and lodge in the branches thereof.
▸ ± Lu 13:19 and the fowls of the air lodged in the branches of it.
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