ELTB 2.0300: Difference between revisions

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{{bl| ELTB 2.0300 }} The Law and the Play


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The dietary law is not about eating
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God gave the Hebrews a number of laws telling them how to live.  
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{{3cr|Some of these laws told Israel what to eat and what not to eat (dietary laws).  
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{{3cr|These laws were to be used as a script for a play.
<ref>{{bgw| De 28:37 }} And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee. </ref>
}}
{{3cr| They would act out the play, and the audience, everyone else, would learn from it.
<ref>{{bgw| Ge 22:18 }} And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. </ref>
}}
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The play is written in symbols and riddle.
<ref>{{bgw| Pr 25:2 }} [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.</ref>
<ref>{{bgw| Ps 78:2 }} I will open my mouth in a parable : I will utter dark sayings [riddles] of old: </ref>
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God chose priests to keep the actors in line with the script.
<ref>The priest was first a prophet, to speak the word of God. </ref>
<ref>{{bgw| Ex 7:1 }} And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. </ref>
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The priests were also actors.
<ref group="n">Their robes are called "costumes" or "garments of deceit" so that we didn't think they were the real priest (Jesus)</ref>
Nothing the priests or the actors did made them good people.
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The script only told them that they were not good and only God was good.
<ref>{{bgw| Da 9:11 }} Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him. </ref>
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For us in the audience, the dietary law  says nothing about what we can eat.
<ref>{{bgw|  Ac 10:15 }} And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common.</ref>
<ref group="n">If there was a moral component to the dietary law, God would not have changed his mind.</ref>
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{{3cr|Instead, eating is a symbol for learning what God says. It tells us who we should learn from, and who we should not learn from.
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{{3cr|Each of these animals is a symbol for a different type of teacher. Unlocking the riddle of the dietary laws leads to understanding what the kinds of teachers the animals represent.
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{{3cr|Since the scriptures all speak of Christ, the animals all represent Christ. Some represent him as the good teacher. Others represent him bearing the sins of the bad teacher.
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Latest revision as of 08:05, 31 July 2023

ELTB 2.0300 []

The Law and the Play

ELTB 2.0301 []


Discussion

The first section of the Bible contains many laws that God gave the Hebrews telling them how to live.

[p 1] [p 2]

Notes


Symbols
Vocabulary

Art
  1. I like the stage Doris did. Maybe add bacon in the hand of one of the audience, and a plate of bacon on stage with a "NO!" indicator.
  2. Add something to indicate roles of prophet, judge, priest and king. They should not be those things, but have some small thing that would hint. We can use them to speak in the voices through the series.

Questions


Answers

ELTB 2.0302 []


Discussion

Some of these laws told them what to eat and what not to eat. These are called the dietary laws. Notes


Symbols
Vocabulary

Art


Questions
Answers

ELTB 2.0303 []


Discussion

When the Hebrews followed these laws, they show us the character of God in a riddle. So the dietary law is not about eating. It is more like a play. The laws were the script for the play, and everyone had a role. [1]

God chose priests to be the directors of the play, telling everyone how to do their part.

Notes


Symbols
Vocabulary

Art


Questions
Answers

  1. ± De 28:37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.

ELTB 2.0304 []


Discussion

The Hebrews’ lives would act out the play, and the audience, everyone else, would learn from it. [1] Notes


Symbols
Vocabulary

Art


Questions
Answers

  1. ± Ge 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

ELTB 2.0305 []


Discussion

The play is written in symbols and riddle. [1] [2] [q 1] [a 1] This means that for us in the audience, the dietary law says nothing about what we can eat.

Notes


Symbols
Vocabulary

Art


Questions

  1. What’s a symbol?

Answers
  1. Where something represents something else. In this case, the animals represent teachers and things to learn.
  1. ± Pr 25:2 [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
  2. ± Ps 78:2 I will open my mouth in a parable : I will utter dark sayings [riddles] of old:

ELTB 2.0306 []


Discussion

Instead, eating is a symbol for learning what God says. It tells us who we should learn from, and who we should not learn from. [s 1] Notes


Symbols

  1. eat ↬ learn

Vocabulary
Art


Questions
Answers

ELTB 2.0307 []


Discussion

Each of these animals is a symbol for a different type of teacher. The clean animals (the ones the Hebrews could eat) symbolize the people we should learn from. The unclean animals (the animals the Hebrews were not supposed to eat) symbolize those who teach things that God doesn't want you to learn. Notes


Symbols
Vocabulary

Art


Questions
Answers

ELTB 2.0308 []


Discussion

This isn’t the first time that eating symbolized learning in the Bible. Remember Adam and Eve and the tree they were not supposed to eat from? [1] You could say that the tree was unclean. Notes


Symbols
Vocabulary

Art


Questions
Answers

  1. ± Ge 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

ELTB 2.0309 []


Discussion

Let’s talk about the different animals that are part of the play and what they teach us about God. Notes


Symbols
Vocabulary

Art


Questions
Answers