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{{bl| Gospel unity }}
{{bl| Gospel unity }}
'''Gospel Unity and the Progressive Revelation of Doctrine'''


John should not be separated out from the other gospels. It is the 4th snapshot of doctrine being taught in the Hebrew church, given to the Gentile church.
The Gospel of John should not be viewed as distinct from the Synoptic Gospels (Matthew, Mark, and Luke). Instead, it represents the fourth snapshot of theological understanding within the Hebrew church, which was later passed to the Gentile church. The unity of the Gospels reflects a progressive revelation of doctrine, rooted in the mystery of Christ and His fulfillment of Old Testament prophecy.


Mark wrote the testimony of Peter. It was the first snapshot taken early in the church. The men on the road to Emmaus had returned astonished at the teaching of Jesus in his resurrection. It was the same teaching they had received before the cross, but now their eyes were opened. Everything in the scriptures spoke of Christ. They could not reproduce what they had heard, but now they had seen the lid on the jigsaw puzzle to know what to look for.
'''1. The Origins and Purpose of Mark’s Gospel'''


The disciples had been given the Holy Spirit to remind them of what they were taught and lead them in truth. As they read the scriptures, the mystery began to make sense. The Spirit did not give them instant knowledge as if it were a taste of omniscience; they learned to study and search scripture properly setting the foundation for teaching.
Mark's Gospel captures the testimony of Peter and represents the earliest stage of the church’s doctrinal development. It arose after the resurrection of Christ, when the disciples, having received the Holy Spirit, began to perceive the unity of Scripture as a testimony to Jesus. Though Peter understood the fulfillment of prophecy in Christ, his attempts to teach in riddles (e.g., handling serpents or drinking poison) were misunderstood, leading to certain passages being omitted by some churches.


Each author had access to the earlier texts. He had reasons based on further study to make the changes. Matthew and Luke intentionally revised the earlier works to improve the teaching. They had an opinion on what and how to relate their interpretation of the Old Testament in light of what they were reminded of the life of Christ. Christ fulfilled scripture in many ways. The Old Testament has many layers of meaning having pericopes within pericopes and layers on layers. The differences between the gospels reflect the hermeneutic tools they were using at the time of the snapshot.
'''2. Matthew and Luke: Expanding the Understanding of the Mystery'''


The Gentile church did not use the Old Testament in Hebrew. They could not unpack the mystery from the Septuagint. Mark was used to give them a deeper insight. The book did not stand alone. It was delivered to the Gentile church by messengers who used the text as an outline to teach. The messengers understood much more from the Hebrew OT than contained in the book, and added those insights when teaching from the book.
Matthew, written a decade later, reflects a growing comprehension of the mystery. Matthew's Gospel begins with Abraham, emphasizing Israel as a parable for the nations and unveiling Christ’s fulfillment of Israel’s history.


Peter's insights into the mystery were limited but he began the work, often making the point that the actions and teachings of Jesus fulfilled prophecy. His attempt to teach in the language of mystery failed. He taught that we can handle snakes and drink poison; and we can IF we understand what it says in riddle. We will withstand temptation, and learn things (as from University) that are harmful, but will not be hurt by either. Those who read his teaching literally were put in harms way, so some churches removed that teaching from the book of Mark.
Luke, written a further decade later, deepens this trajectory, beginning with Adam and emphasizing the universality of Christ’s mission. By this time, the apostles had identified figures before Abraham as types of Christ, and Luke sought to preserve the testimonies of eyewitnesses to Christ’s life, integrating this material with Mark and Matthew.


Ten or fifteen years later, the Hebrew apostles had learned more and had more hermeneutical tools available to unpack the mystery. Matthew was aware of Mark's work since it was being used everywhere as New Testament writing. It is likely that James wrote sometime during this period making sure people understood that the serpent was just a symbol of the temptation of your own heart, and correcting the misunderstanding of the end of Mark.
'''3. John: The Culmination of Theological Insight'''


Peter/Mark understood the beginning of the story to be the preaching of John the Baptist. As he related the life of Christ as the fulfillment of scripture he used his life beginning with the testimony of John. When Matthew wrote, the Hebrew church had discovered that Israel in scripture, was a parable to the nations. Matthew saw things in the history beginning with Abraham that were fulfilled in Christ.
John’s Gospel, the last to be written, represents the most advanced theological perspective of the Hebrew church. Written at Peter’s request, it aims to preserve the mystery for future generations. Unlike the Synoptics, John uses advanced Hebrew interpretative techniques, such as notarikon, to reveal Christ as the “life of God on earth,” beginning his account with a reflection on Genesis 1:1.


Another decade had passed when Luke began to write. By then the apostles discovered that the lives of the men prior to Abraham also were a parable of Christ. Luke began his telling of the life of Christ with Adam. The church realized that the interpretation of the mystery in the Old Testament was dependent upon a recollection of the actual life of Christ. Before all the eye-witnesses died, Luke attempted to capture their memories and with this purpose, interviewed many. He had both the books of Mark and Matthew available. With each book, the audience was more and more Gentile and Greek. They had less foundational knowledge of the scriptures.
'''4. The Gentile Church and Paul’s Unique Contribution'''


This Greek church became arrogant and began separating from the Hebrew church. John himself was unable to visit a church being disallowed by a Greek church ruler. How much power did this man have that John could not even visit the city and talk to old friends? How antagonistic to the Hebrew scriptures had they become? It is likely that so many Judaisers had wreaked havok attempting to get everyone to be circumcised, that the ruler just wanted no more Jews.
The Gentile church, reliant on the Septuagint, struggled to unpack the Old Testament’s mysteries without Hebrew context. Mark served as an outline for teaching, supplemented by the insights of messengers familiar with Hebrew scripture.


All the apostles but two were dead, and Peter asked John to write a book explaining the mystery so it would not be lost. There were three editions of the "Life of Christ" in circulation and John had no need to use most of that material. He had become proficient with notarikon, the attribute of the Hebrew language where words get their meaning from the combined meaning of the letters. His book could be called "The life of God on earth" seeing more than the literal life of Christ. He began with Gen 1:1 obtaining John 1:1-4 from the first three words.
Paul’s distinct contribution lay in his focus on the bride of Christ, revealed to him post-resurrection. While the apostles primarily searched the Old Testament for prophecies of Christ’s death and resurrection, Paul emphasized the bride’s life in Christ. This approach complements, rather than diverges from, the Gospels’ focus on Christ’s life, death, and resurrection.


Now a flashback to Paul. He was called early to be the missionary to the Gentiles and they flooded in. The apostles were reminded of what Jesus taught them of his death and resurrection, and were busy searching the scriptures for those prophecies. What they missed were they prophecies of the bride. They did not understand the invasion of the Gentiles. Jesus taught Paul of the bride after his resurrection. As Paul read scripture, he did not so much look for the cross as use the cross as a pointer to the bride.
'''5. Gospel Unity and the Emmaus Sermon'''


This confuses modern theologians; many thinking that Paul has a different gospel than the others. It is not different in the least but is directed at the life of the bride in Christ as taught in the mystery, rather than merely the life, death and resurrection of Jesus in the mystery. The others worked from their memory of Christ to see him in scripture. Paul worked from scripture to see Christ and his bride.
The four Gospels collectively embody the Hebrew church’s effort to reproduce the sermon on the road to Emmaus, where Christ revealed how all Scripture speaks of Him. Each Gospel reflects a stage in the church’s growing understanding of the mystery, from Peter’s foundational insights in Mark to John’s advanced theological synthesis.


John is not a separate entity, but the latest snapshot from the Hebrew church on the state of theological understanding derived from the mystery. The four Gospels are a record of the Hebrew church reproducing the sermon on the road to Emmaus.  
'''6. Criteria for Canonical Inclusion'''


For any other gospel to fit into this record it would have to be written by eye-witnesses to the life of Christ, since it is his life that is used to unpack the Old Testament scriptures. It's purpose must be to recapitulate the OT mystery through the life of Christ. It must have evidence in starting within the Hebrew church and being passed to the Gentile church. And it must have evidence that the Gentile church received it as authoritative, both using it and passing it on.
For any additional Gospel to align with the four canonical accounts, it must meet the following criteria:
 
* It must be authored by an eyewitness to Christ’s life.
* It must recapitulate the Old Testament mystery through Christ’s life.
* It must originate within the Hebrew church and be received as authoritative by the Gentile church.
 
'''Conclusion'''
 
The Gospels are not disparate accounts but unified snapshots of the Hebrew church’s theological development, reflecting Christ’s fulfillment of Old Testament prophecy. John’s Gospel, far from being a separate entity, represents the culmination of this doctrinal journey, emphasizing the unity of the Gospel message across all four accounts. This progression underscores the divine inspiration and intentional design behind the New Testament canon.

Latest revision as of 10:23, 10 January 2025

Gospel unity []

Gospel Unity and the Progressive Revelation of Doctrine

The Gospel of John should not be viewed as distinct from the Synoptic Gospels (Matthew, Mark, and Luke). Instead, it represents the fourth snapshot of theological understanding within the Hebrew church, which was later passed to the Gentile church. The unity of the Gospels reflects a progressive revelation of doctrine, rooted in the mystery of Christ and His fulfillment of Old Testament prophecy.

1. The Origins and Purpose of Mark’s Gospel

Mark's Gospel captures the testimony of Peter and represents the earliest stage of the church’s doctrinal development. It arose after the resurrection of Christ, when the disciples, having received the Holy Spirit, began to perceive the unity of Scripture as a testimony to Jesus. Though Peter understood the fulfillment of prophecy in Christ, his attempts to teach in riddles (e.g., handling serpents or drinking poison) were misunderstood, leading to certain passages being omitted by some churches.

2. Matthew and Luke: Expanding the Understanding of the Mystery

Matthew, written a decade later, reflects a growing comprehension of the mystery. Matthew's Gospel begins with Abraham, emphasizing Israel as a parable for the nations and unveiling Christ’s fulfillment of Israel’s history.

Luke, written a further decade later, deepens this trajectory, beginning with Adam and emphasizing the universality of Christ’s mission. By this time, the apostles had identified figures before Abraham as types of Christ, and Luke sought to preserve the testimonies of eyewitnesses to Christ’s life, integrating this material with Mark and Matthew.

3. John: The Culmination of Theological Insight

John’s Gospel, the last to be written, represents the most advanced theological perspective of the Hebrew church. Written at Peter’s request, it aims to preserve the mystery for future generations. Unlike the Synoptics, John uses advanced Hebrew interpretative techniques, such as notarikon, to reveal Christ as the “life of God on earth,” beginning his account with a reflection on Genesis 1:1.

4. The Gentile Church and Paul’s Unique Contribution

The Gentile church, reliant on the Septuagint, struggled to unpack the Old Testament’s mysteries without Hebrew context. Mark served as an outline for teaching, supplemented by the insights of messengers familiar with Hebrew scripture.

Paul’s distinct contribution lay in his focus on the bride of Christ, revealed to him post-resurrection. While the apostles primarily searched the Old Testament for prophecies of Christ’s death and resurrection, Paul emphasized the bride’s life in Christ. This approach complements, rather than diverges from, the Gospels’ focus on Christ’s life, death, and resurrection.

5. Gospel Unity and the Emmaus Sermon

The four Gospels collectively embody the Hebrew church’s effort to reproduce the sermon on the road to Emmaus, where Christ revealed how all Scripture speaks of Him. Each Gospel reflects a stage in the church’s growing understanding of the mystery, from Peter’s foundational insights in Mark to John’s advanced theological synthesis.

6. Criteria for Canonical Inclusion

For any additional Gospel to align with the four canonical accounts, it must meet the following criteria:

  • It must be authored by an eyewitness to Christ’s life.
  • It must recapitulate the Old Testament mystery through Christ’s life.
  • It must originate within the Hebrew church and be received as authoritative by the Gentile church.

Conclusion

The Gospels are not disparate accounts but unified snapshots of the Hebrew church’s theological development, reflecting Christ’s fulfillment of Old Testament prophecy. John’s Gospel, far from being a separate entity, represents the culmination of this doctrinal journey, emphasizing the unity of the Gospel message across all four accounts. This progression underscores the divine inspiration and intentional design behind the New Testament canon.