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ELTB Bad Birds: Difference between revisions
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Looking at air does not teach us much because it is invisible. But the word ''ruwach'' רוח means both 'spirit' and 'wind'. Then God tells us that the Spirit is like the wind; though it is invisible, we see the work it does. <ref>{{bgw|Joh 3:8 }} The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. </ref> | Looking at air does not teach us much because it is invisible. But the word ''ruwach'' רוח means both 'spirit' and 'wind'. Then God tells us that the Spirit is like the wind; though it is invisible, we see the work it does. <ref>{{bgw|Joh 3:8 }} The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. </ref> | ||
Eating is a symbol for learning. The birds we are not supposed to eat represent things God doesn't want us to learn. | In "Eat Learn this Book" all the people and animals were actors on a stage for us to learn from. Eating is a symbol for learning. That's why the name of the book changes 'Eat' to 'Learn'. The birds or flying things that we are not supposed to eat represent things God doesn't want us to learn. | ||
* 'eat' אכל ''akal'' also means 'true אכ teaching ל' and 'smite the אכ teaching ל' | * 'eat' אכל ''akal'' also means 'true אכ teaching ל' and 'smite the אכ teaching ל' | ||
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'''Bad birds (''flying things'')''' | '''Bad birds (''flying things'')''' | ||
We are | 'Name' also means 'reputation'. Adam watched the flying things and gave them names based on their behaviors. We sometimes gives nicknames from their behavior. Do you think "Smiley" smiles alot? Maybe "Sandy" played at the beach a lot. | ||
The names of the flying things are used in riddles to speak of the behaviors we are to avoid. | |||
<ref>{{bgw| Le 11:13-19 }} And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray, 14 And the vulture, and the kite after his kind; 15 Every raven after his kind; 16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, Le 17 And the little owl, and the cormorant, and the great owl, 18 And the swan, and the pelican, and the gier eagle, 19 And the stork, the heron after her kind, and the lapwing, and the bat. </ref> | <ref>{{bgw| Le 11:13-19 }} And these [are they which] ye shall have in abomination among the fowls; they shall not be eaten, they [are] an abomination: the eagle, and the ossifrage, and the ospray, 14 And the vulture, and the kite after his kind; 15 Every raven after his kind; 16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind, Le 17 And the little owl, and the cormorant, and the great owl, 18 And the swan, and the pelican, and the gier eagle, 19 And the stork, the heron after her kind, and the lapwing, and the bat. </ref> | ||
The behaviors that Adam observed when naming the birds may be still present in their behaviors today. | The behaviors that Adam observed when naming the birds may be still present in their behaviors today. But it is more important that they tell us about the sins that Jesus bore on the cross. | ||
* fowls ''owph'' עוף - fly, 'the flesh ע explaining ו the finished prophecy ף'.}} | * fowls ''owph'' עוף - fly, 'the flesh ע explaining ו the finished prophecy ף'.}} | ||
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King Nebuchadnezzar forgot God and thought he built his kingdom all by himself. His hair became like eagle's feathers and his nails like eagle's claws. <ref>{{bgw| Da 4:33 }} The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ [feathers], and his nails like birds’ [claws].</ref> | King Nebuchadnezzar forgot God and thought he built his kingdom all by himself. His hair became like eagle's feathers and his nails like eagle's claws. <ref>{{bgw| Da 4:33 }} The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ [feathers], and his nails like birds’ [claws].</ref> | ||
We don't want to forget that God gives us everything. He gives us each breath of life for our bodies, and he gives the Spirit for our second life. | |||
* eagle ''nesher'' נשר - forget נש the revelation ר. | * eagle ''nesher'' נשר - forget נש the revelation ר. | ||
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The ossifrage eats almost only bones. It would have been quite a sight for Adam to see one tear his food apart and break the bones . He named the ossifrage 'divide'. We should avoid those things which simply cause division and with doctrines different from the Bible. <ref>{{bgw| Ro 16:17 }} Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.</ref> | The ossifrage eats almost only bones. It would have been quite a sight for Adam to see one tear his food apart and break the bones . He named the ossifrage 'divide'. We should avoid those things which simply cause division and with doctrines different from the Bible. <ref>{{bgw| Ro 16:17 }} Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.</ref> | ||
How would we know if someone is teaching different from the Bible? We must know the Bible for ourselves. | |||
* ossifrage ''perec'' פרס - divide | * ossifrage ''perec'' פרס - divide | ||
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The Hebrew word for 'osprey' has the word 'goat' within it. The goat just thinks of himself. He grabs food, cuts in line pushes and shoves to get his way. The goat, representing the flesh, is not of the spirit, and so should be avoided. | The Hebrew word for 'osprey' has the word 'goat' within it. The goat just thinks of himself. He grabs food, cuts in line pushes and shoves to get his way. The goat, representing the flesh, is not of the spirit, and so should be avoided. | ||
Sometimes we act like goats and sometimes like sheep. Even the apostle Paul wrestled with his flesh. <ref>{{bgw| Ro 7:15 }} For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.</ref> Don't feed the goat. Don't do the things you know are wrong. | |||
* osprey ''ozniyah'' עזניה - the goat עז hears זנ God's will י and doesn't understand ה. The goat represents the flesh. <ref>{{bgw| Mt 25:33 }} And he shall set the sheep on his right hand, but the goats on the left.</ref> | * osprey ''ozniyah'' עזניה - the goat עז hears זנ God's will י and doesn't understand ה. The goat represents the flesh. <ref>{{bgw| Mt 25:33 }} And he shall set the sheep on his right hand, but the goats on the left.</ref> | ||
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Though the vulture is known for eating dead things; the Hebrew name for the vulture is 'cause to wander in ignorance'. Jesus confronted some religious leaders who would not accept his teaching, and they also would not allow others to learn from Jesus as they tried to disrupt him while teaching. They caused others to wander in ignorance. <ref>{{bgw| Mt 23:13 }} But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.</ref> | Though the vulture is known for eating dead things; the Hebrew name for the vulture is 'cause to wander in ignorance'. Jesus confronted some religious leaders who would not accept his teaching, and they also would not allow others to learn from Jesus as they tried to disrupt him while teaching. They caused others to wander in ignorance. <ref>{{bgw| Mt 23:13 }} But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.</ref> | ||
Your classmate who always interrupts the class and doesn't allow others to learn is represented by the vulture. | Your classmate who always interrupts the class and doesn't allow others to learn is represented by the vulture. | ||
* vulture ''da’ah'' דאה - cause to wander דא in ignorance ה. | * vulture ''da’ah'' דאה - cause to wander דא in ignorance ה. | ||
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'''Kites''' | '''Kites''' | ||
Kites have the ability to ride the wind in an almost | Kites have the ability to ride the wind in an almost endlessly like a kite searching. Did it look to Adam as if they were futile in their search? "Where?" is a question of the people who don't know God.<ref>{{bgw| Ps 115:2}} Wherefore should the heathen say, Where [is] now their God?</ref> and the flesh <ref>{{bgw| Ps 42:3}} My tears have been my meat day and night, while they continually say unto me, Where [is] thy God?</ref>. The kite represents the doubters. <ref>{{bgw| 2Pe 3:4 }} And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation. </ref> It is OK to have questions if you are willing to learn. But one who chooses to doubt and doesn't want to learn is called a "scoffer". | ||
* kite ''ayah'' איה - rhetorical 'Where?' One who doubts? | * kite ''ayah'' איה - rhetorical 'Where?' One who doubts? | ||
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'''Raven''' | '''Raven''' | ||
The word 'oreb' ערב means: blind, naked, mix. | The word 'oreb' ערב for 'raven' means: blind, naked, mix. | ||
Which meaning matches the raven behavior that Adam saw? We can only guess. When ravens are hatched "They are altricial; blind, featherless and helpless" . They also form loose flocks, only congregating to roost and they play with other animals. Perhaps this is the 'mixing' that Adam saw. | Which meaning matches the raven behavior that Adam saw? We can only guess. When ravens are hatched "They are altricial; blind, featherless and helpless" . They also form loose flocks, only congregating to roost and they play with other animals. Perhaps this is the 'mixing' that Adam saw. | ||
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Blind is a metaphor for not understanding. Naked (featherless) is a symbol for the flesh or sin being exposed. | Blind is a metaphor for not understanding. Naked (featherless) is a symbol for the flesh or sin being exposed. | ||
There are laws | There are laws in the Bible for the actors that don't allow them to mix things. They seem silly: you can't mix seed in the field or the types of cloth you wear. They are part of the play or parable of the law to teach that we cannot mix law and grace, holiness and love, but must wait until we see them properly mixed on the cross. God is Holy <ref>{{bgw| 1Pe 1:16 }} Because it is written, Be ye holy; for I am holy.</ref> and he is Love <ref>{{bgw| 1Jo 4:8 }} He that loveth not knoweth not God; for God is love.</ref>. Since no man has seen the Father except the Son <ref>{{bgw| Joh 1:18 }} No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].</ref>, no one can adequately explain God but the Son. | ||
* raven ''oreb'' ערב - mix. Mixing is a metaphor for improperly representing holiness and love together. We confuse them. Only Christ on the cross perfectly represents the nature of the Father. | * raven ''oreb'' ערב - mix. Mixing is a metaphor for improperly representing holiness and love together. We confuse them. Only Christ on the cross perfectly represents the nature of the Father. | ||
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'Owl' means 'why' and 'shovel. The shovel is used in the temple to move ashes from the altar. The ashes of burnt offerings represent Christ's total devotion to his Father. Christ laid down his own life. The scoffer does not understand 'Why', nor does he want to. <ref>{{bgw| 1Co 1:18 }} For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. </ref> | 'Owl' means 'why' and 'shovel. The shovel is used in the temple to move ashes from the altar. The ashes of burnt offerings represent Christ's total devotion to his Father. Christ laid down his own life. The scoffer does not understand 'Why', nor does he want to. <ref>{{bgw| 1Co 1:18 }} For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. </ref> | ||
Only God can tell us what is good and evil. He tells us what is right and wrong. If you make your own rules, you are pretending to be God. You can't know him if you think you are God. Do you think your dad would like it if you always told him he wasn't your dad and you didn't have to follow his rules? If you love your dad, you do what he says. <ref>{{bgw| Joh 14:15 }} If ye love me, keep my commandments.</ref> | |||
* owl bath ''ya‘anah'' בת יענה - daughter בת of why יענ . | * owl bath ''ya‘anah'' בת יענה - daughter בת of why יענ . | ||
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'''Cuckows''' | '''Cuckows''' | ||
Some cuckows nest on the ground in shrubs so they represent some who are of the flesh. Their name can mean 'shrub death'. Adam may have named them because of that. But the word also means emaciated, or wasted away. By word play, the cuckow could be called 'emaciated'. | Some cuckows nest on the ground in shrubs so they represent some who are of the flesh. Their name can mean 'shrub death'. Adam may have named them because of that. But the word also means emaciated, or wasted away. By word play, the cuckow could be called 'emaciated' or 'skin and bones'. | ||
Those who are spiritually dying are not a good source for spiritual teaching. Jesus used the word 'dead' to refer to those who are spiritually dead <ref>{{bgw| Mt 8:22 }} But Jesus said unto him, Follow me; and let the dead bury their dead.</ref> The person who does more and more bad things is wasting away and we should not learn from them. | Those who are spiritually dying are not a good source for spiritual teaching. Jesus used the word 'dead' to refer to those who are spiritually dead <ref>{{bgw| Mt 8:22 }} But Jesus said unto him, Follow me; and let the dead bury their dead.</ref> The person who does more and more bad things is wasting away and we should not learn from them. When we stop learning good things, we fall backwards and do the old bad things. | ||
* cuckow ''shachaph'' שחף - emaciate, waste away, shrub death | * cuckow ''shachaph'' שחף - emaciate, waste away, shrub death | ||
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'''Hawk''' | '''Hawk''' | ||
There are many instances in the riddles where referring to the death of Christ is a 'bad' thing | There are many instances in the riddles where referring to the death of Christ is a 'bad' thing and speaking of his resurrection is the 'good' thing. An example is that of the 'shibboleth' <ref>{{bgw| Jud 12:6 }} Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.</ref> A single grain needs planted ( a picture of being buried in a grave). A whole ear of grain refers to being fruitful in the harvest. Those who referred to a single grain 'sibboleth' (the death of Christ), were put to death, but those who referred to a whole ear or stream 'shibboleth' (the resurrection and fruitfulness of Christ), lived. The word 'hawk' refers to Christ's death. | ||
We should not learn from the teachers that only speak of the death of Christ, but from those who speak of his resurrection. Long ago many people died on crosses, but only Jesus rose from the dead. | We should not learn from the teachers that only speak of the death of Christ, but from those who speak of his resurrection. Long ago many people died on crosses, but only Jesus rose from the dead. | ||
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Perhaps Adam saw an owl nesting in hole in a tree and named him 'cup' since it looked like he was siting in a cup. | Perhaps Adam saw an owl nesting in hole in a tree and named him 'cup' since it looked like he was siting in a cup. | ||
The cup is a mixture of judgement and love; it is unclean as other mixtures. We are not to mix them. Only Christ could express them | The cup is a mixture of judgement and love; it is unclean as other mixtures. We are not to mix them. Only Christ could express them properly. | ||
* little owl ''kowc'' כוס - cup | * little owl ''kowc'' כוס - cup | ||
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'''Cormorant''' | '''Cormorant''' | ||
The cormorant is an aquatic bird. It has webbed feet and swims under the water. It eats the fish which are swimming in the water, like the abominable lobster. | The cormorant is an aquatic bird. It has webbed feet and swims under the water. It eats the fish which are swimming in the water, like the abominable lobster. They both snatch fish living in the word and devour them. | ||
When the cormorant dives into the water it looks like it has been cast out of the heavens. Adam named the cormorant 'cast out'. | |||
Those who have been cast out are not a good source for teaching. <ref>{{bgw| Ga 4:30 }} Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Law vs. grace</ref> The cormorant represents those under such judgement. | Those who have been cast out are not a good source for teaching. <ref>{{bgw| Ga 4:30 }} Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Law vs. grace</ref> The cormorant represents those under such judgement. | ||
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'''Great owl''' | '''Great owl''' | ||
'Darkness' is a positive from God's view, or a negative from our view. God expresses love and mercy symbolized by darkness; if we are in sin, and haven't been destroyed, we are receiving his mercy. We say that being in darkness is being in sin and presuming upon God's mercy; it looks like evil. | 'Darkness' is a positive from God's view, or a negative from our view. God expresses love and mercy symbolized by darkness; if we are in sin, and haven't been destroyed, we are receiving his mercy. We say that being in darkness is being in sin and presuming upon God's mercy; it looks like evil. <ref>darkeness 'chasak חשך - covering, witholding</ref> | ||
The Great Owl represents those in the dark who should not be our teachers. <ref>{{bgw| 1Pe 2:9 }} But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:</ref> | The Great Owl represents those in the dark who should not be our teachers. <ref>{{bgw| 1Pe 2:9 }} But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:</ref> Those like owls act like God is not watching them do bad things. They pretend to themselves that God will never do anything about it. <ref>{{bgw|2Pe 3:4 }} And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.</ref> | ||
* great owl ''yanshuwph'' ינשׁוף - I י in the dark נשׁוף. The one who is in the dark is sinning and presuming upon the grace of God. | * great owl ''yanshuwph'' ינשׁוף - I י in the dark נשׁוף. The one who is in the dark is sinning and presuming upon the grace of God. | ||
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The swan, as a large bird, is not subject to being killed in large numbers by natural predators. Their numbers can swell until they are destructive to an environment. Those who are destructive should not be a source for our learning. <ref>{{bgw| Joh 10:10 }} The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.</ref>. | The swan, as a large bird, is not subject to being killed in large numbers by natural predators. Their numbers can swell until they are destructive to an environment. Those who are destructive should not be a source for our learning. <ref>{{bgw| Joh 10:10 }} The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.</ref>. | ||
Sometimes people like to break things just to break them. They are like the swans, and we should avoid them. | Sometimes people like to break things just to break them. They are like the swans, and we should avoid them. Instead we should build things. The swan might represent those who do things to discourage you. Be encouraged by the love Christ has for you. | ||
* swan ''tanshemeth'' תנשׁמת - from beginning to end תת it destroys נשׁמ | * swan ''tanshemeth'' תנשׁמת - from beginning to end תת it destroys נשׁמ | ||
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Perhaps Adam watched a pelican scoop up his meal, and then vomit up the shell and rocks. He named it 'vomit after'. That's gross. | Perhaps Adam watched a pelican scoop up his meal, and then vomit up the shell and rocks. He named it 'vomit after'. That's gross. | ||
Vomit, like spit, is a symbol of rejection. <ref>{{bgw| Job 20:15 }} He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.</ref> Those who reject the word should not be teachers of the word. <ref>{{bgw| Pr 26:11 }} As a dog returneth to his vomit, [so] a fool returneth to his folly.</ref> The pelican represents those who reject the word of God. | Vomit, like spit, is a symbol of rejection. <ref>{{bgw| Job 20:15 }} He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.</ref> Those who reject the word should not be teachers of the word. <ref>{{bgw| Pr 26:11 }} As a dog returneth to his vomit, [so] a fool returneth to his folly.</ref> The pelican represents those who reject the word of God. | ||
* pelican ''qa’ath'' קאת - vomit קא after ת. | * pelican ''qa’ath'' קאת - vomit קא after ת. | ||
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'''Gier eagle''' | '''Gier eagle''' | ||
The name contains the Hebrew root 'to love'. The birds are mated and seldom separated. This maybe part of what Adam saw, but if this was all, we would have difficulty understanding why it is an unclean bird. | The name contains the Hebrew root 'to love'. The birds are mated and seldom separated. This maybe part of what Adam saw, but if this was all, we would have difficulty understanding why it is an unclean bird. Love is a good thing to learn. But the gier eagle eats almost nothing but carrion or road kill. | ||
The name actually means 'not understanding love'. Though they are together in the appearance of love, they eat nothing but dead things. | The name actually means 'not understanding love'. Though they are together in the appearance of love, they eat nothing but dead things. It is true that when we eat the bread of communion, we are learning from his death, but it is followed by the wine or 'blood of the grape' which is a symbol of his life. <ref>{{bgw| Le 17:11 }} For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.</ref> | ||
Paul teaches that if we don't have love, our faith, generosity, and sacrifices mean nothing. <ref>{{bgw|Co 13:2,3 }} And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.</ref> | Paul teaches that if we don't have love, our faith, generosity, and sacrifices mean nothing. <ref>{{bgw|Co 13:2,3 }} And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.</ref> | ||
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Bats are known for their irregular flight patterns. The lapwing had an irregular wing flap and the bat flies all over the place. The name of the bat suggests one who wanders from the path or deviates from God's will. These should not be our teachers. | Bats are known for their irregular flight patterns. The lapwing had an irregular wing flap and the bat flies all over the place. The name of the bat suggests one who wanders from the path or deviates from God's will. These should not be our teachers. | ||
The path represents God's plan for your life. His plan is to bless you <ref>{{bgw| Jer 29:11 }} For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.</ref> if you allow him. | |||
God wants us to learn from teachers who are steady in their faith, teaching and lives; not those who are unpredictable. | God wants us to learn from teachers who are steady in their faith, teaching and lives; not those who are unpredictable. | ||
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'''Summary''' | '''Summary''' | ||
All of these birds were named by Adam because of the behaviors he observed. <ref>{{bgw| Ge 2:19 }} And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.</ref> By the riddle they become representative of behaviors we don't want for ourselves. When God looks at us, he does not see our behaviors. He sees the work of Christ and gives us a new name or reputation based on that of Jesus. <ref>{{bgw| Isa 62:2 }} And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.</ref> <ref>{{bgw| Re 2:17 }} He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].</ref> | All of these birds were named by Adam because of the behaviors he observed. | ||
<ref>{{bgw| Ge 2:19 }} And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.</ref> | |||
By the riddle they become representative of behaviors we don't want for ourselves. When God looks at us, he does not see our behaviors. He sees the work of Christ and gives us a new name or reputation based on that of Jesus. | |||
<ref>{{bgw| Isa 62:2 }} And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.</ref> | |||
<ref>{{bgw| Re 2:17 }} He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].</ref> | |||
}} | }} | ||
|} | |} | ||
