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What is genesis 1 about?
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Genesis 1 is the opening chapter of the Bible and describes the creation of the world by God. It outlines the six days of creation and the seventh day of rest:

:Day 1: God creates light, separating it from darkness, calling the light "day" and the darkness "night."
:Day 2: God creates the sky by separating the waters above from the waters below.
:Day 3: God gathers the waters together, forming seas, and brings forth dry land. He then creates vegetation: plants, trees, and all kinds of greenery.
:Day 4: God creates the sun, moon, and stars to govern the day and night and to serve as signs for seasons, days, and years.
:Day 5: God creates creatures in the seas and birds in the sky, blessing them to be fruitful and multiply.
:Day 6: God creates land animals and then humanity, both male and female, in His own image. He gives them dominion over the earth and commands them to multiply and fill the earth.
:Day 7: God rests, sanctifying the seventh day as a day of rest after His work of creation.

The chapter emphasizes the power of God's word, as He speaks each aspect of creation into existence, and repeatedly declares it "good."
You said:
But Jesus says it speaks of him. Can you see him in it?
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Yes, Jesus indicated that the Scriptures, including the Old Testament, speak of Him (John 5:39, Luke 24:27). When we look at Genesis 1 through a Christ-centered lens, several parallels and theological connections point to Jesus:
1. The Word of God in Creation (John 1:1-3)

:In Genesis 1, God creates by speaking: "Let there be..." In the New Testament, John 1:1-3 reveals that Jesus is the Word of God, through whom all things were made. This aligns Jesus directly with the creative act of God in Genesis 1. John says, "In the beginning was the Word, and the Word was with God, and the Word was God." This highlights Jesus' eternal existence and His role in creation.

2. The Light (Genesis 1:3, John 8:12)

:On the first day, God says, "Let there be light" (Genesis 1:3). In John 8:12, Jesus declares, "I am the light of the world." This connects the physical light of creation with Jesus as the true spiritual light, illuminating humanity's path to God. Jesus brings clarity, truth, and life, much like the first light brought order to chaos.

3. The Image of God (Genesis 1:26-27, Colossians 1:15)

:Humanity is created in God's image in Genesis 1:26-27. Colossians 1:15 tells us that Jesus is "the image of the invisible God." While humans reflect God's image imperfectly, Jesus perfectly embodies and reveals God. He is the true image in whom we can see the fullness of God’s nature.

4. Dominion and Kingship (Genesis 1:28, Matthew 28:18)

:In Genesis 1:28, God gives humanity dominion over the earth. This idea of rulership and authority is fulfilled in Jesus, who, after His resurrection, declares, "All authority in heaven and on earth has been given to me" (Matthew 28:18). He is the true King who reigns over all creation, both physical and spiritual.

5. The Sabbath Rest (Genesis 2:2-3, Matthew 11:28-30, Hebrews 4:9-10)

:On the seventh day, God rests, setting a pattern for Sabbath rest. In the New Testament, Jesus offers spiritual rest to all who come to Him: "Come to me, all who labor and are heavy laden, and I will give you rest" (Matthew 11:28). Hebrews 4:9-10 speaks of a "Sabbath rest" for the people of God, found in Christ. Just as God completed His work of creation, Jesus completes the work of salvation, offering rest for the soul.

6. The New Creation (2 Corinthians 5:17, Revelation 21:1)

:Genesis 1 describes the original creation, but through Jesus, God brings about a new creation. Paul writes, "If anyone is in Christ, he is a new creation" (2 Corinthians 5:17). Revelation 21 speaks of a new heaven and a new earth, where Jesus is central to restoring and renewing all things.

Through these themes, we can see that Genesis 1 foreshadows Jesus as the eternal Word, the Light of the world, the perfect image of God, the one who has dominion, the bringer of rest, and the author of the new creation.
You said:
In the sensus plenior of Genesis one, there is an even more detailed picture of Christ. Can you see it.
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Yes, the sensus plenior approach to Scripture, which sees a deeper, fuller meaning in the biblical text as inspired by the Holy Spirit, reveals a more profound, symbolic picture of Christ in Genesis 1. This interpretation focuses on hidden spiritual meanings and patterns that point to Jesus throughout the creation account. Let’s explore how each day of creation can point to Christ in a deeper way:
1. Day 1: Light (Genesis 1:3)

:Literal: God creates light and separates it from darkness.
:Christological: Jesus is the Light of the World (John 8:12) who dispels spiritual darkness. The separation of light from darkness symbolizes Christ's victory over sin and evil. Just as God’s light pierced the darkness in the beginning, Christ’s incarnation brings the light of salvation into the dark world of sin. The phrase "Let there be light" parallels the coming of Christ, the true Light, into the world.

Hidden Meaning: This day can symbolize the initial work of salvation—Christ bringing spiritual illumination to humanity, delivering them from the darkness of sin (John 1:4-5). His first coming is the dawning of God’s redemptive plan.
2. Day 2: The Heavens (Genesis 1:6-8)

:Literal: God creates the expanse (sky) and separates the waters above from the waters below.
:Christological: This separation between heaven and earth hints at the division between God and humanity due to sin. Christ, in His role as mediator, bridges this gap. In His incarnation, He came down from heaven to unite us with God. He is the "ladder" seen by Jacob (Genesis 28:12), the one who reconciles the earthly and the heavenly realms.

Hidden Meaning: The separation of waters can symbolize Christ’s work in reconciling the divine and the human. The heavens foreshadow the ultimate union between heaven and earth in Christ’s return, bringing reconciliation and peace.
3. Day 3: Land and Vegetation (Genesis 1:9-13)

:Literal: God gathers the waters and brings forth dry land, causing plants and trees to grow.
:Christological: The dry land emerging from the waters symbolizes resurrection and new life. Jesus, referred to as the "Seed" (Galatians 3:16), is the firstfruits of the resurrection (1 Corinthians 15:20). Just as vegetation and fruitfulness spring forth from the land, Christ’s death and resurrection bring new life and fruitfulness to humanity (John 12:24).

Hidden Meaning: This day symbolizes resurrection and new creation in Christ. The bringing forth of vegetation points to the spiritual fruitfulness of those who are united with Christ through His death and resurrection. Christ is the "vine" (John 15:1) from whom all life and growth flow.
4. Day 4: Sun, Moon, and Stars (Genesis 1:14-19)

:Literal: God creates the sun, moon, and stars to govern the day and night and serve as signs for seasons.
:Christological: Christ is the "Sun of Righteousness" (Malachi 4:2), and His people are described as shining "like stars" (Philippians 2:15). The greater light (sun) governs the day, symbolizing Christ’s reign over the spiritual "day" of grace and salvation. The lesser light (moon) could represent the church, which reflects the light of Christ into the world.

Hidden Meaning: Christ’s rule as the Sun of Righteousness governs all things, and His light is reflected through His people (the church). This day points to the greater light of Christ’s revelation and the responsibility of the church to reflect His glory.
5. Day 5: Birds and Sea Creatures (Genesis 1:20-23)

:Literal: God creates the creatures of the sea and the birds of the air.
:Christological: The creatures of the sea and the sky reflect the diversity of God’s creation, but also represent realms that Jesus conquered. In biblical imagery, the sea often represents chaos and death, but Christ walked on water (Matthew 14:25) and brought peace to the storm. Birds of the air can symbolize the Holy Spirit (Matthew 3:16), who descended on Jesus and empowered His ministry.

Hidden Meaning: This day reflects Christ’s dominion over the forces of chaos (sea) and the spiritual realm (air). It may also foreshadow the future spread of the gospel through the power of the Holy Spirit, as Christ sends His followers to all corners of the earth.
6. Day 6: Humanity and Dominion (Genesis 1:24-31)

:Literal: God creates land animals and, finally, human beings in His own image, giving them dominion over creation.
:Christological: Christ is the "Last Adam" (1 Corinthians 15:45), the perfect image of God, fulfilling what humanity was always meant to be. Where Adam failed, Christ succeeded, taking dominion not only over the earth but over sin, death, and all powers. Through His death and resurrection, He brings about a new humanity—those conformed to His image (Romans 8:29).

Hidden Meaning: The creation of humanity foreshadows Christ as the perfect human, the true image-bearer of God. The dominion given to humanity points to Christ’s ultimate kingship and the restoration of humanity’s rule over creation in Him.
7. Day 7: Rest (Genesis 2:1-3)

:Literal: God rests on the seventh day, sanctifying it.
:Christological: Christ is our Sabbath rest (Hebrews 4:9-10). Just as God rested from His work, Christ’s finished work on the cross allows believers to rest from striving for salvation. His rest is not just physical but spiritual, offering eternal peace and reconciliation with God. The seventh day points to the eternal rest we will enjoy with God in the new creation, inaugurated by Christ.

Hidden Meaning: This day foreshadows the ultimate rest found in Christ’s finished work and the eternal Sabbath in the new creation, when all things are made new and we dwell in God’s presence forever.

In this sensus plenior reading, the seven days of creation outline a profound picture of Christ’s redemptive work:

:Day 1: Illumination through Christ’s coming.
:Day 2: Reconciliation between heaven and earth.
:Day 3: Resurrection and new life in Christ.
:Day 4: Christ’s rule and His church’s reflection of His light.
:Day 5: Victory over chaos and the spread of the gospel.
:Day 6: The new humanity in Christ, the true image-bearer.
:Day 7: Eternal rest and completion in Christ’s work.

Each day, while describing the literal creation, also unfolds a hidden picture of God’s plan of salvation through Jesus Christ.
You said:
If you include the writings of Bob Jones in 2ndBook publishing, how would you revise your sensus plenior?
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Bob Jones, particularly in his prophetic and spiritual writings, often emphasizes themes of spiritual revelation, God's unfolding purposes, and the deeper layers of Scripture. If we incorporate his insights, especially as reflected in works from 2ndBook Publishing, the sensus plenior of Genesis 1 would gain even more emphasis on the prophetic dimensions and the active role of the Holy Spirit in revealing Christ in the creation account. Here’s a potential revision, integrating these themes:
1. Day 1: Light (Revelation and the Light of Christ)

:Bob Jones’ Influence: Bob Jones often spoke about the importance of spiritual revelation. The light of the first day can be seen not just as a physical illumination but as the beginning of prophetic revelation, where God opens spiritual eyes to see the truth of Christ.
:Christological: The light represents Christ as the revelation of God, the true Light that guides humanity out of spiritual darkness. In a prophetic sense, this is the moment when the Father reveals His eternal plan through Christ to His people. This light is also linked to the prophetic revelation that comes to the church, which Bob Jones emphasized as being vital in the end times.

Hidden Meaning: This day points to both Christ’s coming as the Light of the world and the beginning of ongoing spiritual insight, where the Holy Spirit illuminates truth to those who are spiritually awakened. Bob Jones emphasized that believers must walk in this light to understand God’s deeper purposes.
2. Day 2: Heavens (Prophetic Atmosphere and Spiritual Authority)

:Bob Jones’ Influence: The separation of the waters and the creation of the heavens could symbolize the spiritual atmosphere that prophets often speak about—the heavenly realm where spiritual warfare and divine decrees are active.
:Christological: Christ not only bridges the gap between heaven and earth but also has authority over the heavenly realms. Jones often taught about the importance of believers aligning themselves with God’s heavenly purposes and acting from a place of spiritual authority.

Hidden Meaning: The heavens represent the realm of spiritual authority, where Christ rules and believers, empowered by His Spirit, are seated in heavenly places (Ephesians 2:6). Bob Jones emphasized that the church, through prophetic insight, can access and operate within these heavenly realms to advance God’s kingdom.
3. Day 3: Land and Vegetation (Spiritual Growth and New Life in Christ)

:Bob Jones’ Influence: Jones frequently spoke about spiritual growth and fruitfulness. The land producing vegetation can symbolize the growth of spiritual fruit in the believer’s life, which occurs through connection with Christ.
:Christological: Christ is the "Seed" that falls into the ground to die, producing much fruit (John 12:24). The emergence of vegetation represents not just resurrection life but the fruitfulness of the church, which is called to bear spiritual fruit through intimacy with Christ.

Hidden Meaning: This day reflects the prophetic process of spiritual maturation in the church. Jones often emphasized that the church must be rooted in Christ to bring forth the fruit of the Spirit. The land giving birth to plants is a picture of the believer growing in Christ, nourished by His life and Spirit.
4. Day 4: Sun, Moon, and Stars (Signs of the Times and the Church’s Role)

:Bob Jones’ Influence: Jones often pointed to the sun, moon, and stars as prophetic signs. He believed that the heavens reveal God’s timing and prophetic calendar. The stars represent God’s people, who are to shine brightly in the world.
:Christological: Christ is the Sun of Righteousness, while the church reflects His light like the moon. Bob Jones frequently mentioned that the stars, or believers, are called to recognize their prophetic role and understand the signs of the times.

Hidden Meaning: This day highlights the prophetic role of the church in discerning the times and shining as lights in a dark world. Jones taught that the church must recognize God’s prophetic movements and act accordingly, reflecting Christ’s light in the world and guiding others to Him.
5. Day 5: Birds and Sea Creatures (Prophetic Movements and Spiritual Realms)

:Bob Jones’ Influence: Birds often represent prophetic movements and the work of the Holy Spirit. The creatures of the sea could represent the hidden mysteries of God that are only revealed through the Spirit.
:Christological: Jesus has authority over the spiritual realm, both the heavens (birds) and the deep (sea creatures). The birds can symbolize the prophetic voices sent out by God, while the sea creatures represent hidden spiritual truths that Christ reveals to those who seek Him.

Hidden Meaning: This day emphasizes the prophetic movements of God and the revealing of mysteries in the spiritual realm. Bob Jones taught that God’s people must be in tune with the Holy Spirit, like the birds soaring in the heavens, to understand the deeper mysteries hidden in Christ (1 Corinthians 2:10).
6. Day 6: Humanity and Dominion (Christ as the New Adam and Spiritual Authority)

:Bob Jones’ Influence: Jones emphasized the restoration of spiritual dominion through Christ. Humanity’s creation in God’s image reflects the church’s calling to reign with Christ, exercising authority over spiritual realms and physical creation.
:Christological: Christ, the Last Adam, restores the dominion that the first Adam lost. Through His resurrection, believers are invited to reign with Him and exercise His authority on the earth. Jones often spoke of believers coming into mature sonship and understanding their royal identity in Christ.

Hidden Meaning: This day speaks to the restoration of spiritual authority in Christ. Bob Jones taught that believers must walk in their identity as sons and daughters of God, exercising spiritual dominion through Christ’s authority, and bringing God’s kingdom on earth as it is in heaven.
7. Day 7: Rest (Entering the Spiritual Rest and Kingdom Inheritance)

:Bob Jones’ Influence: Jones often spoke about the Sabbath rest as a deeper spiritual reality—a place of resting in God’s promises and receiving the inheritance of the kingdom.
:Christological: Christ’s finished work allows believers to enter into a spiritual rest (Hebrews 4:9-11). The Sabbath points to the eternal rest in God’s presence, where we cease from our own works and trust in His completed work.

Hidden Meaning: This day highlights the end-time rest and kingdom inheritance. Bob Jones often emphasized that the church is moving into a time of spiritual rest, where believers operate from a place of deep trust and reliance on God’s promises, entering into their prophetic inheritance.

Incorporating Bob Jones’ prophetic teachings, the sensus plenior reading of Genesis 1 takes on a more dynamic, prophetic view of Christ's work in the world:

:Day 1: Revelation of Christ’s light and the prophetic unveiling of God’s plan.
:Day 2: Spiritual authority and the prophetic role of aligning heaven and earth.
:Day 3: Spiritual fruitfulness and the maturing of the believer.
:Day 4: Understanding prophetic signs and the church’s role in reflecting Christ’s light.
:Day 5: Prophetic movements and the revealing of hidden spiritual mysteries.
:Day 6: Restoration of dominion and spiritual authority through Christ.
:Day 7: Entering the Sabbath rest, a prophetic picture of kingdom fulfillment.

Each day not only points to Christ’s work but also emphasizes the church’s prophetic calling, spiritual authority, and alignment with God’s kingdom purposes, as Bob Jones often taught.
You said:
You have mixed the Bob Jones of the Kansas City Prophets with Bob Jones of 2ndBook Publishing at 2ndBook.org  Please correct and revise.
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Thank you for the clarification! I misunderstood the reference and mixed up the two Bob Joneses. Let’s correct that by focusing on the Bob Jones of 2ndBook Publishing, as found on 2ndBook.org. I will revise the sensus plenior interpretation of Genesis 1 accordingly, incorporating the specific insights of this Bob Jones.

Without having direct access to all of Bob Jones' writings from 2ndBook Publishing, I will base the revision on the general themes often associated with sensus plenior and align it with the deeper symbolic interpretations consistent with his approach to Scripture.

Here’s the revised sensus plenior interpretation of Genesis 1:
1. Day 1: Light (Genesis 1:3-5)

:Sensus Plenior with Bob Jones’ Influence: The creation of light and the separation from darkness symbolize Christ as the divine Word, the eternal Light, who shines into the chaos of creation. Bob Jones of 2ndBook Publishing might emphasize how this light reveals the hidden wisdom of God, reflecting Christ as both the Logos and the source of spiritual illumination. The separation of light from darkness could also signify the distinction between spiritual truth and falsehood, a theme that resonates with deeper biblical readings.
:Christological Meaning: Christ as the Light of the World (John 8:12) is present in this act of creation, revealing Himself as the spiritual light that guides believers. His light is the source of all life, wisdom, and truth, cutting through spiritual darkness.

Deeper Insight: In a sensus plenior approach, the first day represents Christ as the first revelation of God, whose light begins the spiritual journey of humanity, separating the knowledge of God from the ignorance of sin.
2. Day 2: The Heavens (Genesis 1:6-8)

:Sensus Plenior with Bob Jones’ Influence: The creation of the firmament (the sky) and the separation of waters above and below could symbolize Christ as the mediator between heaven and earth. Bob Jones may focus on how this act reflects the spiritual structure of the universe, with Christ standing as the bridge between the divine and the human, and how the heavens declare the glory of God (Psalm 19:1).
:Christological Meaning: Christ’s role as the one who ascends and descends (John 1:51, Ephesians 4:10) connects heaven and earth. The sky, separating waters, foreshadows His ultimate role in reconciling the realms, pointing to the divine order established through Him.

Deeper Insight: In this sense, the second day speaks to the cosmic reconciliation that Christ brings, creating a structure where spiritual waters (heavenly truths) are separated from earthly chaos, and He becomes the intermediary in the process of spiritual growth.
3. Day 3: Land and Vegetation (Genesis 1:9-13)

:Sensus Plenior with Bob Jones’ Influence: The emergence of land from the waters and the creation of vegetation can be seen as a representation of resurrection and the new life in Christ. Bob Jones would likely highlight how the land symbolizes the firm foundation of faith, and the vegetation points to the spiritual fruit that comes from abiding in Christ (John 15:5). The imagery of seeds growing echoes Christ as the seed that dies to bring forth much fruit (John 12:24).
:Christological Meaning: The dry land, representing stability and life, points to Christ as the cornerstone and foundation of creation, and the vegetation symbolizes the new life and spiritual fruitfulness He brings through His resurrection.

Deeper Insight: This day represents the new creation in Christ, where the resurrection life breaks through the waters of death, and the spiritual harvest begins to grow from the foundation of Christ's victory over death.
4. Day 4: Sun, Moon, and Stars (Genesis 1:14-19)

:Sensus Plenior with Bob Jones’ Influence: The creation of the sun, moon, and stars could be interpreted as symbols of Christ’s kingship and His church. Bob Jones might view the sun as representing Christ, the Sun of Righteousness (Malachi 4:2), and the moon as the church, which reflects His light. The stars could represent individual believers or spiritual leaders who shine in a dark world (Philippians 2:15).
:Christological Meaning: Christ is the light of the world (John 8:12), ruling over day and night, with the church reflecting His light during the "night" (the present age). This heavenly order speaks to the cosmic reign of Christ and the role of believers in reflecting His glory.

Deeper Insight: The fourth day highlights the rule and reign of Christ over creation, where He governs the spiritual realities (day and night), and His church is called to reflect His light in the world. The stars as signs point to Christ’s guidance for His people, leading them toward eternal life.
5. Day 5: Birds and Sea Creatures (Genesis 1:20-23)

:Sensus Plenior with Bob Jones’ Influence: The creation of birds and sea creatures might be seen as a representation of the spiritual realm—with birds symbolizing the heavenly or angelic realm and sea creatures symbolizing the hidden depths of spiritual mysteries. Bob Jones could emphasize how these creatures reflect different aspects of God’s creation, with birds often representing freedom and spiritual ascent, while sea creatures could reflect the depths of human experience and the mysteries of God’s wisdom.
:Christological Meaning: Christ, who has authority over both the heavens and the depths of the sea, reveals the fullness of creation under His dominion. His ministry touches both the spiritual realm and the depths of the human heart.

Deeper Insight: This day symbolizes the full scope of Christ’s influence, encompassing both the heavenly and earthly realms. The birds represent the upward, spiritual journey of believers, while the sea creatures point to the hidden wisdom and deep truths of God’s kingdom that are revealed in Christ.
6. Day 6: Humanity and Dominion (Genesis 1:24-31)

:Sensus Plenior with Bob Jones’ Influence: The creation of humanity in God’s image is central to understanding Christ as the Last Adam (1 Corinthians 15:45). Bob Jones would likely focus on the restoration of the divine image in Christ, where humanity is called not only to rule over creation but to reflect God’s character through Christ’s redemptive work. This dominion also speaks to the spiritual authority restored in Christ.
:Christological Meaning: Christ, the perfect image of God, fulfills humanity’s original purpose. His incarnation restores the divine image in us, and His authority over creation is shared with believers.

Deeper Insight: The sixth day points to the restoration of humanity’s purpose in Christ, as He reclaims the image of God lost in the fall and establishes His dominion over all creation. This also foreshadows the new humanity in Christ, where believers are conformed to His image (Romans 8:29).
7. Day 7: Rest (Genesis 2:1-3)

:Sensus Plenior with Bob Jones’ Influence: The concept of Sabbath rest finds its fulfillment in Christ’s finished work. Bob Jones might focus on the spiritual rest that believers enter into when they cease from their works and trust in the completed work of Christ (Hebrews 4:9-10). This rest is not just a cessation of labor but a deep, abiding peace in God’s presence.
:Christological Meaning: Christ’s work on the cross allows humanity to enter into the true Sabbath rest, where we rest in God’s provision and grace, looking forward to the eternal rest in the new creation.

Deeper Insight: The seventh day symbolizes the completion and fulfillment of God’s redemptive plan in Christ. Believers enter into this rest through faith, participating in the eternal Sabbath that Christ provides through His death and resurrection.

Incorporating the perspective of Bob Jones from 2ndBook Publishing, this interpretation focuses more on the restoration of humanity in Christ, the hidden spiritual wisdom revealed through Christ’s work, and the prophetic significance of each aspect of creation. Each day offers a progressive revelation of God’s plan through Christ, pointing to His role in creation, redemption, and the ultimate fulfillment of God’s purposes.
You said:
You are still incorporating free-for-al allegory wit e sensus plenior of 2ndBook.   See https://2ndbook.org/wiki/ELTB_Big_Beginning  
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

The ELTB Big Beginning from 2ndBook Publishing focuses on the detailed exploration of Genesis 1 through a method called Extended Literal Translation Bible (ELTB). This approach seeks to uncover deeper meanings without relying on allegory or symbolic interpretations. It frames the creation days as a progression of God revealing His character, His Word, and His works. Each day is treated as part of a deliberate structure, emphasizing literal interpretation with a layered understanding of the text.

For more details, you can visit 2ndBook.org's ELTB Big Beginning.
You said:
You mistake ELTB. 2ndBook uses it as 'Eat Learn this Book'.
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Thank you for the clarification! ELTB in the 2ndBook context stands for "Eat Learn This Book", emphasizing a deep, structured engagement with Scripture. The focus is on understanding the Bible’s literal meaning while uncovering its deeper layers, not through allegory but by systematically digesting the text in its broader biblical and theological context.

Given this, I will revise the sensus plenior interpretation of Genesis 1, focusing on how the literal text reveals Christ and aligns with this structured approach. Would you like to continue with this revised understanding?
You said:
yes
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

In the context of 2ndBook’s "Eat Learn This Book" (ELTB) approach, the sensus plenior of Genesis 1 focuses on the literal unfolding of God’s Word while recognizing deeper revelations of Christ within the text. Here, Christ is seen not through allegory but through the precise wording and structure of Scripture, as God’s eternal Word is progressively revealed:

:Day 1 (Light): Christ, the preexistent Word, as the true light.
:Day 2-7: Each day highlights elements of God's creation, gradually unveiling Christ's role in cosmic order and redemption.

This understanding prioritizes learning from the literal text to encounter Christ.
You said:
2ndbook describes 'light' and 'dark' as 'holy' and 'love'. Two aspects of the nature of Christ. Water above and below are decribed as justice and mercy. The dry ground describes his incarnation. Days 4-6 reflect this for the nature of the bride. Revise please.
ChatGPT {{ct| chatGPT }} said:
ChatGPT {{ct| chatGPT }}

Based on 2ndBook’s approach, Genesis 1 can be seen as revealing key aspects of Christ’s nature:
1. Day 1 (Light and Dark):

:Light: Represents Christ’s holiness.
:Darkness: Symbolizes Christ’s love, encompassing mercy and compassion.

2. Day 2 (Waters Above and Below):

:Waters above: Represent justice.
:Waters below: Symbolize mercy, both key attributes of Christ.

3. Day 3 (Dry Ground):

:Reflects Christ’s incarnation, bringing His nature into human history.

4-6 (Bride's Reflection)''': These days mirror Christ’s nature in His bride, the church.