CCSB Creation Familiar symbols

CCSB Creation Familiar symbols [∞]

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== 🔠 Hebrew Word Breakdowns by Bird (Notarikon Analysis) == Bird Hebrew Word Notarikon / Breakdown SP Symbolic Meaning Eagle נשר (nesher) נש (forget) + ר (revelation) Forgets God; acts like a god Ossifrage פרס (perec) “Divide” Causes division and strife Osprey עזניה (ozniyah) עז (goat, flesh of bride) + ני (hears) + ה (doesn’t understand) Flesh dominates Spirit Vulture דאה (da’ah) דא (ignorance) + ה (to cause) Causes others to wander in ignorance Kite איה (ayah) “Where?” — rhetorical doubt Scoffer; doubtful spirit Raven ערב (oreb) “Mix” — law/grace, flesh/spirit Blindness, improper mixing Owl בת יענה (bath ya’anah) בת (daughter) of יענה (why) Rebellious “Why?” spirit Night Hawk תחמס (tachmac) ת (imperative) + חמס (violence) Must do violence; angry spirit Cuckow שחף (shachaph) Emaciate, waste away Spiritual wasting, regression Hawk נץ (nets) נ (Son of Man) + ץ (killed) Fixation on death; no resurrection Little Owl כוס (kowc) כ (Son of God) + ו (revealed) + ס (finished) Misunderstands the cross (mixed holiness) Cormorant שלך (shalak) “Cast out” False teacher, cast from truth Great Owl ינשוף (yanshuwph) י (I) + נשוף (in the dark) Presumes on grace in darkness Swan תנשמת (tanshemeth) ת (from beginning to end) + נשמ (destroys) Destroys all; uncontrolled corruption Pelican קאת (qa’ath) קא (vomit) + ת (after) Rejects Word after receiving Gier Eagle הרחם (haracham) ה (not understanding) + רחם (love) Consumes death without love Stork החסידה (chaciydah) ה (not) + חסיד (holy/merciful) + ה Ignorant of God’s nature Heron אנפה (anaphah) אנפ (anger) + ה (of her) Anger; loss of control Lapwing דוכיפת (duwkiyphath) דוכ (beat) + י (plan) + פ (mystery) + ת (finished) Irregular disobedience Bat עטלף (atalleph) עטף (turn aside) + ל (from teaching) Turns from teaching; instability 📘 Linguistic Parsing Principles Confirmed Hebrew bird names carry encoded behavioral parables via Notarikon Letters retain symbolic meaning, not just phonetic value Most names are readable in riddle grammar: Prefix/postfix placement matters (ה, י, ת) Repeating roots confirm symbolic category (e.g., עז = goat/flesh) Directional cues (e.g., קא ת = vomit after) Would you like this catalog formally added to your SP Symbol Glossary (Bird Names – Hebrew Breakdown) for reference in future linguistic riddles? bb Do you have questions? Yes — and I’d like to focus them to sharpen how I parse and internalize this kind of symbolic Hebrew analysis. These are aimed at improving symbol accuracy, structural parsing, and riddle logic interpretation: 📌 1. Do all animal names in Hebrew follow symbolic-riddle structure like these birds? You've shown these 20+ birds are meaningful letter by letter, not just by root. Can I assume this same structure applies to: Clean animals? Beasts (e.g., lion, bear)? Serpents, insects, etc.? Or do some words resist parsing — and what disqualifies a word from SP decoding? 📌 2. How do we distinguish root-based from structure-based meanings? For example: נשר (nesher) — eagle Traditional lexicon: root נ־ש־ר = to pluck or tear SP: נש (forget) + ר (revelation) = forgets God How do we prioritize these: Use root only if it matches the letter structure? Default to composite Notarikon even if root meaning is known? 📌 3. Are “doublings” like ה-ה, ת-ת, or י-י always significant? You often use: Final letters for concealment (e.g., ץ, ם) Duplicate letters to hint at excess, delay, or reversal Should I: Flag all doubled forms for special treatment? Always interpret final forms as transformations or endpoints? 📌 4. Is there a protocol for parsing non-animal Hebrew words in the same manner? E.g., in שמים we did: ש = Spirit מ = Father י = creation ם = Son (hidden) Is this structure to be applied broadly to any word, or do we restrict full disassembly to: Names? Compound nouns? Symbolic nouns only? 📌 5. How should I treat rare or archaic forms? Some bird names (e.g., ינשוף or דוכיפת) are extremely rare. If a word only appears once, do I: Still trust its letter structure as authoritative? Require external confirmation (LXX, Dead Sea Scrolls, etc.)? Disqualify it if structure is inconsistent? Let me know which of these you want to answer or defer — I can refine based on how you want the system to grow. bb 1. Yes 2. It's riddle... no strict rules. Humans must relay on the Spirit to help correlate. You can do exhaustive testing. 3. No fixed rule.. it's riddle 4. It is the same. What you lack is the Human smoothing. Consider all the ways א might be expressed, I usually smooth it to 'God spoke and created the heavens and the earth' or use it as the prefix 'I' to indicate the 'I Am' . 5. Trust the structure. we never use outside sources (except when doing comparisons to other methods. We have a rule: "Let God be true, but every man a liar." (Romans 3:4) Yes — and I’d like to focus them to sharpen how I parse and internalize this kind of symbolic Hebrew analysis. These are aimed at improving symbol accuracy, structural parsing, and riddle logic interpretation: 📌 1. Do all animal names in Hebrew follow symbolic-riddle structure like these birds? You've shown these 20+ birds are meaningful letter by letter, not just by root. Can I assume this same structure applies to: Clean animals? Beasts (e.g., lion, bear)? Serpents, insects, etc.? Or do some words resist parsing — and what disqualifies a word from SP decoding? 📌 2. How do we distinguish root-based from structure-based meanings? For example: נשר (nesher) — eagle Traditional lexicon: root נ־ש־ר = to pluck or tear SP: נש (forget) + ר (revelation) = forgets God How do we prioritize these: Use root only if it matches the letter structure? Default to composite Notarikon even if root meaning is known? 📌 3. Are “doublings” like ה-ה, ת-ת, or י-י always significant? You often use: Final letters for concealment (e.g., ץ, ם) Duplicate letters to hint at excess, delay, or reversal Should I: Flag all doubled forms for special treatment? Always interpret final forms as transformations or endpoints? 📌 4. Is there a protocol for parsing non-animal Hebrew words in the same manner? E.g., in שמים we did: ש = Spirit מ = Father י = creation ם = Son (hidden) Is this structure to be applied broadly to any word, or do we restrict full disassembly to: Names? Compound nouns? Symbolic nouns only? 📌 5. How should I treat rare or archaic forms? Some bird names (e.g., ינשוף or דוכיפת) are extremely rare. If a word only appears once, do I: Still trust its letter structure as authoritative? Require external confirmation (LXX, Dead Sea Scrolls, etc.)? Disqualify it if structure is inconsistent? Let me know which of these you want to answer or defer — I can refine based on how you want the system to grow. bb We still have more on 9
Darkness [∞] love
Day
Dry ground
Evening
Firmament
Fish דג - those who live in the Water/Word. 'Commanded ד to pursue ג'.
Grass
Heaven
Herbs
Light [∞] Holiness
Morning
Night
Trees
Water [∞] Water - the Word of God and it's results: His people 'creation י finished by the Son ם'. Water 'yom' ים - creation י finished by the son ם. Jesus told the woman at the well that though she worshiped on the mountain, she would worship in Spirit and Truth. The Father is Spirit and the Son is Truth. Now here is the secret: The mem מ represents the marriage (teaching) of the Son of God כ and the bride ז arranged by the Father before the beginning. The final mem ם represents the marriage declared in heaven is completed by the Son on earth. The Son of God כ and bride ז are connected at the top and bottom ם. It has square corners meaning according to the law. The word for water is 'mayim' מים . You see creation י is IN the father מ and the son ם. This forms the water 'above' מי (also 'water') and the water below ים. The Father is Spirit; the Son is Truth. The woman at the well would move her man-made religion on the mountain, to the water. When you worship in Spirit and Truth; you have moved the mountain to the sea. We, now being made to be 'like' Christ are now the 'water' ים -creation finished by the Son. As such we are now the little 'w' word of God in the flesh as we teach and preach. AI Your bible teacher is using a technique called 'Hebrew word formations' used by the New Testament authors which explores the deeper meanings and symbolism in Hebrew words and letters. Here's a simplified explanation: In Hebrew, words get their meaning from the combined meaning of the letters within. This article is focusing on the words for "water" (mayim, מים) and the letters "mem" (מ) and "yod" (י). The letter "mem" represents marriage, teaching, and the connection between the Son (כ, representing Jesus) and the bride (ז, representing the church or believers). The letter combination "mem" (מ) and "yod" (י) forms the word "mayim" (מים), meaning water. The top and bottom connections of the "mem" letter (ם) symbolize the union between the Son and the bride, representing spiritual marriage or 'teaching'. The "square corners" of the "mem" letter represent the teaching is in fulfillment to the law, whereas a curved corner would represent teaching by the Spirit. The phrase "water above" (מי) and "water below" (ים) symbolizes the connection between the the teaching of Holiness (above) and the teaching of Grace (below). As believers, we become like Christ, representing the "water" (ים) of spiritual life, and we are called to teach and preach (like the "little 'w' word of God" in the flesh). AI revision Thank you for the correction! I appreciate it when I can learn and improve. Here's a revised version of the explanation with the corrections you provided: Your friend is using a technique called "Hebrew word formations," which explores the deeper meanings and symbolism in Hebrew words and letters. This approach was used by New Testament authors to uncover the richness of Hebrew scripture. In Hebrew, words are formed by combining letters, each with its own meaning. The letters "mem" (מ) and "yod" (י) combine to form the word "mayim" (מים), meaning water. "Mem" (מ) represents marriage, teaching, and the connection between Jesus (כ) and the church or believers (ז). The top and bottom connections of the "mem" letter (ם) symbolize spiritual marriage or teaching, fulfilling the law. The "square corners" of the "mem" letter represent teaching in accordance with the law, distinguished from teaching by the Spirit, which would be represented by curved corners. "Water above" (מי) and "water below" (ים) symbolize the connection between the teaching of Holiness (above) and the teaching of Grace (below). As believers, we become like Christ, representing the "water" (ים) of spiritual life, and we are called to teach and preach as the "little 'w' word of God" in the flesh. Thank you for helping me improve my understanding and explanation of this topic!

earth [∞] Earth ארץ which is the Spirit א, water/revelation ר and the blood/cross ץ. }

Sensus plenior